12 But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
*Minor differences ignored. Grouped by changes, with first version listed as example.
And Peter arose, and ran to the tomb. I have no doubt that Luke here inverts the order of the narrative, as may be readily inferred from the words of John, (20:3;) and, in my opinion, the word ran (edramen) might justly be rendered as a pluperfect tense, had run. All who possess a tolerable acquaintance with Scripture are aware that it is customary with Hebrew writers to relate afterwards those occurrences which had been omitted in their proper place. Luke mentions this circumstance for the purpose of showing more strongly the obstinacy of the apostles ill despising the words of the women, when Peter had already seen the empty grave, and had been compelled to wonder at an evident proof of the resurrection.
Then arose Peter - John went with him, and got to the tomb before him. See John 20:2, John 20:3.
The linen clothes laid by themselves - Or, The linen clothes only. This was the fine linen which Joseph of Arimathea bought, and wrapped the body in: Mark 15:46. Small as this circumstance may at first view appear, it is, nevertheless, no mean proof of the resurrection of our Lord. Had the body been stolen away, all that was wrapped about it would have been taken away with it; as the delay which must have been occasioned by stripping it might have led to the detection of the theft; nor would the disciples have run such a risk if they had stolen him, when stripping the body could have answered no end. This circumstance is related still more particularly by John, John 20:5-7. Peter seeth the linen clothes lie, and the napkin that was about his head not lying with the linen clothes, but Wrapped together in a place by itself. All these circumstances prove that the thing was done leisurely; order and regularity being observed through the whole. Hurry and confusion necessarily mark every act of robbery.
(3) Then arose Peter, and ran unto the sepulchre; and (b) stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
(3) Christ uses the incredulity of his disciples for the fuller setting forth of the truth of his resurrection, lest they should seem to have believed that too lightly which they preached afterward to all the world.
(b) As it were holding down his head, and bowing his neck, looked diligently in.
Then arose Peter,.... Who, though he did not believe the report made, yet listened to it, and was alarmed and aroused by it, and was willing to know the truth of it:
and ran unto the sepulchre; not alone, but with John, being in haste to be satisfied, how things were:
and stooping down; See Gill on Mark 16:5. See Gill on John 20:5.
he beheld the linen clothes laid by themselves; in which the body of Jesus was wrapped; these lay by themselves, without the body, in one place; and the napkin about his head was wrapped together, and lay in another place by itself: so that it was a plain case, the body was not stolen, nor taken away; for neither friends, nor foes, would have taken the pains, or have lost so much time, as to have stripped the body, but would rather have carried off the clothes along with it. The Alexandrian copy leaves out the word alone, or by themselves:
and departed; from the sepulchre to Jerusalem, to John's house there:
wondering in himself at that which was come to pass; that the body should not be there, and yet the clothes should remain; he could not tell what to make of it. As for a resurrection, he had no notion of that, and yet could not account for the removal of the body, either by friends or foes, and the clothes left behind.
Peter, &c.--(See on John 20:1-10).
*More commentary available at chapter level.