*Minor differences ignored. Grouped by changes, with first version listed as example.
Peter therefore went forth. There being so little faith, or rather almost no faith, both in the disciples and in the women, it is astonishing that they had so great zeal; and, indeed, it is not possible that religious feelings led them to seek Christ. Some seed of faith, therefore, remained in their hearts, but quenched for a time, so that they were not aware of having what they had. Thus the Spirit of God often works in the elect in a secret manner. In short, we must believe that there was some concealed root, from which we see fruit produced. Though this feeling of piety, which they possessed, was confused, and was accompanied by much superstition, still I give to it -- though inaccurately -- the name of faith, because it was only by the doctrine of the Gospel that it was produced, and it had no tendency but towards Christ. From this seed there at length sprang a true and sincere faith, which, leaving the sepulcher, ascended to the heavenly glory of Christ. When Scripture speaks of the feeble beginnings of faith, it says that Christ is born in us, and that we, on the other hand, are born in him; but the disciples must be placed almost below infancy, for they are ignorant of the resurrection of Christ, but yet the Lord nourishes them as a mother nourishes the child that is contained in her womb. Formerly they resembled children, and had made a little progress, but the death of Christ had rendered them so weak, that they must be again begotten and formed, as Paul says of the Galatians, My little children, of whom I Travail In Birth again until Christ Be Formed in you, (Galatians 4:19.) When we find that Peter, though he made less haste, is the first to enter into the sepulcher, let us learn from it that many persons have more given to them in the end than appears at the beginning. And, indeed, we sometimes see many, who were full of fervour at the commencement, give way when they come to the conflict; while others, who appeared to be slow and indolent, assume new courage when danger is at hand.
Peter therefore went forth,.... Out of the house where he was, upon hearing the account Mary gave:
and that other disciple; John, the Evangelist and Apostle; the rest of the disciples staying at home and continuing together, waiting to hear what account these two would bring:
and came to the sepulchre; to see with their own eyes what was done, and whether things were as Mary had related; and to make a more particular inquiry into, and examination of them.
Peter therefore went forth, and that other disciple, and came first to the sepulchre--These particulars have a singular air of artless truth about them. Mary, in her grief, runs to the two apostles who were soon to be so closely associated in proclaiming the Saviour's resurrection, and they, followed by Mary, hasten to see with their own eyes. The younger disciple outruns the older; love haply supplying swifter wings. He stoops, he gazes in, but enters not the open sepulchre, held back probably by a reverential fear. The bolder Peter, coming up, goes in at once, and is rewarded with bright evidence of what had happened.
Peter went out - Of the city.
*More commentary available at chapter level.