A strife - A contention or debate.
Which of them should be the greatest - The apostles, in common with the Jews generally, had supposed that the Messiah would come as a temporal prince, and in the manner of other princes of the earth - of course, that he would have officers of his government, ministers of state, etc. Their contention was founded on this expectation, and they were disputing which of them should be raised to the highest office. They had before had a similar contention. See Matthew 18:1; Matthew 20:20-28. Nothing can be more humiliating than that the disciples should have had "such" contentions, and in such a time and place. That just as Jesus was contemplating his own death, and laboring to prepare them for it, they should strive and contend about office and rank, shows how deeply seated is the love of power; how ambition will find its way into the most secret and sacred places; and how even the disciples of the meek and lowly Jesus are sometimes actuated by this most base and wicked feeling.

There was also a strife among them - There are two different instances of this sort of contention or strife mentioned by the evangelists, each of which was accompanied with very different circumstances; one by Matthew, in Matthew 18:1, etc., by Mark, Mark 9:33, etc.; and by Luke, in Luke 9:46, etc. That contention cannot have been the same with this which is mentioned here. The other, related in Matthew 20:20, etc., and Mark 10:35, etc., must be what Luke intended here to record; and this strife or contention was occasioned by the request which Zebedee's wife made to our Lord in favor of her sons, James and John; but, then, Luke has mentioned this very much out of the order of time, it having happened while our Lord and his disciples were on their way to Jerusalem: Matthew 20:17; Mark 10:32. See Bp. Pearce.

(8) And there was also a strife among them, which of them should be accounted the greatest.
(8) The pastors are not called to rule but to serve.

And there was also a strife among them,.... The Persic version reads, "at a certain time there was a contention among the apostles"; and some think, that this refers to the time when the mother of Zebedee's two sons asked the favour of Christ, to set one of them at his right hand, and the other at his left, in his kingdom; which greatly incensed the other disciples, and occasioned a dispute about precedence; when our Lord interposed, and used much the same arguments as here; and which, it is thought, Luke here inserts out of the proper place. The Ethiopic version renders it, "then his disciples disputed among themselves"; pinning it down to this very time: and what might give occasion to the present dispute, may be what Christ had said concerning the kingdom of God, Luke 22:16 which they understanding of the temporal kingdom of the Messiah, and fancying, by his words, that it was near at hand, began to strive among themselves who should be the greatest in it; or it might be brought on by their inquiry among themselves, who should betray him, which might lead them on each one to throw off the imputation from himself, and to commend himself as a steady follower of Jesus, and to express his hopes of being his chief favourite, and principal minister in his kingdom: for the strife was,
which of them should be accounted the greatest; by Christ; or that should be so in his kingdom. Perhaps the contention might be chiefly between Peter, James and John, the two sons of Zebedee, and who were the favourite disciples of Christ; and Peter might urge his seniority, and what Christ had said to him, Matthew 16:18 and the rather, since it is certain Satan was now busy about him; wherefore Christ calls him by name, and singles him out among the rest, Luke 22:31.

there was--or "had been," referring probably to some symptoms of the former strife which had reappeared, perhaps on seeing the whole paschal arrangements committed to two of the Twelve. (See on Mark 10:42-45.)

There arose a contention among them. This contention probably arose while they were taking seats for the paschal meal, each seeking the chief place. It was rebuked by the Lord washing their feet (John 13:3-5). See notes on Matthew 18:1-4.
Benefactors. This very title has often been conferred on Gentile rulers, as Ptolemy Euergetes, "Ptolemy, the Benefactor," one of the kings of Egypt.
Ye shall not be so. Greatness shall be sought by serving. He is greatest who serves the world best.
I appoint unto you a kingdom. A kingdom to be secured, not by conquering and ruling, but humility, self-denial, and service. "He that humbleth himself shall be exalted." Thus shall the apostles be entitled to eat at the Lord's table in the kingdom, and to sit on thrones, etc. They attained these thrones, but they are spiritual, rather than temporal. See notes on Matthew 19:28.

There was also a contention among them - It is highly probable, this was the same dispute which is mentioned by St. Matthew and St. Mark: and consequently, though it is related here, it happened some time before.