Luke - 13:25



25 When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, Lord, open to us!' then he will answer and tell you, 'I don't know you or where you come from.'

Verse In-Depth

Explanation and meaning of Luke 13:25.

Differing Translations

Compare verses for better understanding.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.
From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:
When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are:
from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,
As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, "'Sir, open the door for us' - "'I do not know you,' He answers; 'you are no friends of mine.'
When the master of the house has got up, and the door has been shut, and you, still outside, give blows on the door, saying, Lord, let us in; he will make answer and say, I have no knowledge of where you come from.
Then, when the father of the family will have entered and shut the door, you will begin to stand outside and to knock at the door, saying, 'Lord, open to us.' And in response, he will say to you, 'I do not know where you are from.'
when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, 'Sir, open the door for us.' His answer will be – 'I do not know where you come from.'

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

And when the master of the house shall have arisen Though these words, as I hinted a little before, were spoken on a different and later occasion, I have chosen to pay more regard to the doctrine than to the time: for it is no slight assistance to the understanding to read, in immediate connection, those passages which are closely related in meaning. As Christ had declared that to many, who shall desire to enter into heaven, the door will not be open, he now asserts, that they gain nothing by occupying a place in the church because God will at length arise in judgment, and shut out from his kingdom those who now lay claim to a place in his family. He employs the comparison of the master of a house, who, having learned that some wicked and dissolute persons among his own domestics steal out unperceived during the night, and expose the house to thieves, rises and shuts the door, and does not allow those night-prowlers to enter, who have been wandering through the public streets at unseasonable hours. By these words he warns us, that we must avail ourselves of the opportunity, while it is offered: for so long as the Lord invites us to himself, the door is, as it were, open, that we may enter into the kingdom of heaven: but the greater part do not deign to move a step. Christ therefore threatens, that the door will at length be shut, and that those who are looking for companions are in danger of being refused admission.

When once the master - The figure here used is taken from the conduct of a housekeeper, who is willing to see his friends, and who at the proper time keeps his doors open. But there is a proper time for closing them, when he will not see his guests. At night it would be improper and vain to seek an entrance - the house would be shut. So there is a proper time to seek an entrance into heaven; but there will be a time when it will be too late. At death the time will have passed by, and God will be no longer gracious to the sinner's soul.

And hath shut to the door - See the notes on Matthew 7:22-23 (note), and 25:10-41.

When once the master of the house is risen up,.... From table, or off of his couch, the entertainment being over: and so here, the Gospel feast, or dispensation, being at an end, and all the guests come in, who were effectually called, and long patience and forbearance being used towards others; or has entered in, as the Vulgate Latin version reads, and so Beza's ancient copy, and one of Stephens's; is come from the wedding; see Luke 12:36 Christ having espoused all his elect to himself, by the ministry of the word: for by "the master of the house" is meant, the bridegroom of the church, the head of the body, the King of saints, who is Son over his own house, and high priest there; of whom the whole family in heaven and earth, is named:
and hath shut to the door; the door of mercy and of hope; the door of faith; the preaching of the word, and the administration of ordinances, when these shall be no more:
and ye begin to stand without; or "do stand without"; without the holy city, where dogs are; having no admittance to the nuptial chamber, to the marriage supper of the Lamb, and the joys of heaven:
and to knock at the door; which shows how near some persons may come to heaven, and yet not enter there, even to the very door; and what an expectation, yea, an assurance they may have, of admission into it, not at all doubting of it; and therefore knock as if they were some of the family, and had a right to enter; but not finding the door opened to them, so soon as they imagined, they begin to call as well as knock:
saying, Lord, Lord, open unto us; they acknowledge Christ to be Lord, as all will at the last day, to the glory of God the Father, even professors and profane; they repeat the word, to show the vehemency and earnestness of their entreaty; and according to the Syriac and, Persic versions, they claim an interest in Christ, which read, "our Lord, our Lord"; and on account of which they doubted not, but the door would be opened: but alas! he was only their Lord in a professional way; they had only called him Lord, Lord, but had never truly and heartily yielded obedience to him; their hearts had never been opened to him, and he had never had a place there, nor his Gospel; wherefore though they knock, he will not open;
and he shall answer and say unto you. The Persic version adds, "nay, but be ye gone hence", for the following reason,
I know you not, whence you are: not but that Christ being the omniscient God, will know who they are, from whence they come, of what country and place they be, and to whom they belong; but the sense is, that he will not own them, and express any approbation of them, as his; but will treat them as strangers, that come, it is not known, from whence; he will reject them, as not being born from above, as not being the sheep of his fold, or members of his true church: they did not come from heaven, they were not heaven born souls, or partakers of the heavenly calling, and therefore shall not be received there; they belonged to the men of the world, and were of their father the devil, and shall be sent to him: so the foolish virgins, or formal professors of religion, and such as have been preachers of the Gospel, will entreat Christ at the last day, and shall have such an answer as this returned to them, which will be very awful and startling; See Gill on Matthew 7:23, Matthew 25:12.

master of the house is risen up and hath shut to the door--awfully sublime and vivid picture! At present he is represented as in a sitting posture, as if calmly looking on to see who will "strive," while entrance is practicable, and who will merely "seek" to enter in. But this is to have an end, by the great Master of the house Himself rising and shutting the door, after which there will be no admittance.
Lord, Lord--emphatic reduplication, expressive of the earnestness now felt, but too late. (See on Matthew 7:21-22).

Hath shut the door. Even that narrow door shall be shut. The time of opportunity will pass by. Even here on earth, the heart hardens so that it will be impossible to stir it to repentance.

And even agonizing will not avail, after the door is shut. Agonize, therefore, now by faith, prayer, holiness, patience. And ye begin to stand without - Till then they had not thought of it! O how new will that sense of their misery be? How late? How lasting? I know not whence ye are - I know not, that is, I approve not of your ways.

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