24 "Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.
*Minor differences ignored. Grouped by changes, with first version listed as example.
For many will seek to enter This was added, that we might not be deceived by a vain hope, as if the multitude of our companions would be of any avail to us. The flesh is willing to flatter itself, and many who now give themselves every indulgence, promise to themselves an easy entrance into life. Thus men practice mutual deception on each other, and fall asleep in wicked indifference. To shake off from his own people those flattering hopes, Christ declares that those who calculate that their possession of life is already certain, will be shut out. [1]
1 - Our author appears to have become apprehensive that this language was ambiguous, and, lest it might be interpreted differently from what he intended, he has taken care to insert in the French Version an explanatory clause: "que ceux qui se font accroire qu'ils sont desia tout asseurez de la vie eternelle, et cheminent a leur plaisir sans souci, en seront rejettez;" --"that those who make themselves believe that they are already perfectly assured of eternal life, and walk on at their pleasure without concern, will be excluded from it." -- Ed.
Strive - Literally, "agonize." The word is taken from the Grecian games. In their races, and wrestlings, and various athletic exercises, they "strove or agonized," or put forth all their powers to gain the victory. Thousands witnessed them. They were long trained for the conflict, and the honor of victory was one of the highest honors among the people. So Jesus says that we should strive to enter in; and he means by it that we should be diligent, be active, be earnest; that we should make it our first and chief business to overcome our sinful propensities, and to endeavor to enter into heaven. This same figure or allusion to the Grecian games is often used in the New Testament, 1-Corinthians 9:24-26; Philippians 2:16; Hebrews 12:1.
Strait gate - See the notes at Matthew 7:13-14. Dr. Thomson ("The Land and the Book," vol. i. p. 32) says: "I have seen these strait gates and narrow ways, 'with here and there a traveler.' They are in retired corners, and must be sought for, and are opened only to those who knock; and when the sun goes down and the night comes on, they are shut and locked. It is then too late."
Will seek to enter in - Many in various ways manifest some desire to be saved. They seek it, but do not agonize for it, and hence, they are shut out. But a more probable meaning of this passage is that which refers this "seeking" to a time that shall be "too late;" to the time when the master has risen up, etc. In this life they neglect religion, and are engaged about other things. At death, or at the judgment, they will seek to enter in; but it will be too late - the door will be shut; and because they did not make religion the chief business of their life, they cannot "then" enter in.
Shall not be able - This is not designed to affirm anything respecting the inability of the sinner, provided he seeks salvation in a proper time and manner. It means that at the time when many will seek - when the door is shut - they will not be able then to enter in, agreeable to Matthew 7:22. In the proper time, when the day of grace was lengthened out, they "might" have entered in; but there "will be" a time when it will be too late. The day of mercy will be ended, and death will come, and the doors of heaven barred against them. How important, then, to strive to enter in while we have opportunity, and before it shall be too late!
Many - will seek - They seek - wish and desire; but they do not strive; therefore, because they will not agonize - will not be in earnest, they shall not get in. See this subject more particularly explained on Matthew 7:13, Matthew 7:14 (note).
Strive to enter in at the strait gate,.... What is meant by the strait gate, and by entering in at it; see Gill on Matthew 7:13. To "strive", is to be diligent in the use of means; to search the Scriptures with care; to attend on the preaching of the word with constancy, neglecting no opportunity; to pray earnestly for spiritual light, knowledge, and grace; to contend with every enemy that opposes the salvation of the soul, as sin, Satan, and the world; to bear all reproaches and persecutions, and press through all difficulties, for the prize of the incorruptible crown: the metaphor seems to be taken from the striving, wrestling, and combat in the Olympic games, for a corruptible crown:
for many I say unto you, will seek to enter in, and shall not be able: either when it is too late, when the door is shut; or else before, very faintly, in a superficial manner, from a mere natural affection, from a principle of self-love, which leads every one to desire happiness; and by very indirect and improper methods, by their own civility, morality, and righteousness; by works of the law, moral, or ceremonial; or by a profession of religion, and an outward compliance with the ordinances of the Gospel, and not by Christ, and faith in him.
Strive--The word signifies to "contend" as for the mastery, to "struggle," expressive of the difficulty of being saved, as if one would have to force his way in.
strait gate--another figure of the same. (See on Matthew 7:13-14).
for many . . . will seek--"desire," that is, with a mere wish or slothful endeavor.
and shall not be able--because it must be made a life-and-death struggle.
Strive to enter in by the narrow door. The language implies that effort, earnest, agonizing is necessary. The word "strive" in the Greek is the one from whence our word agonize comes.
The narrow door. The door of the kingdom is so narrow that we cannot take our sins, our lusts, our worldliness and worldly pleasures in with us.
Strive to enter in - Agonize. Strive as in an agony. So the word signifies Otherwise none shall enter in. Barely seeking will not avail. Matthew 7:13.
*More commentary available at chapter level.