Leviticus - 26:27



27 "'If you in spite of this won't listen to me, but walk contrary to me;

Verse In-Depth

Explanation and meaning of Leviticus 26:27.

Differing Translations

Compare verses for better understanding.
And if ye will not for all this hearken unto me, but walk contrary unto me;
'And if for this ye hearken not to Me, and have walked with Me in opposition,
And if, after all this, you do not give ear to me, but go against me still,
Then, if you will not listen to me through these things, and you still walk against me,
Quod si in hoc non audieritis me, sed ambulaveritis mecum fortuito:

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

And if ye for all this will not hearken unto me,.... To his commands, and to his prophets sent unto them time after time, and all his corrections and chastisements being ineffectual to reform them, and make them obedient to him:
but walk contrary unto me; See Gill on Leviticus 26:21.

Fourth and severest stage. - If they should still persist in their opposition, God would chastise them with wrathful meeting, yea, punish them so severely in His wrath, that they would be compelled to eat the flesh of their sons and daughters, i.e., to slay their own children and eat them in the extremity of their hunger, - a fact which literally occurred in Samaria in the period of the Syrians (2-Kings 6:28-29), and in Jerusalem in that of the Chaldeans (Lamentations 2:20; Lamentations 4:10), and in the Roman war of extermination under Titus (Josephus bell. jud. v. 10, 3) in the most appalling manner. Eating the flesh of their own children is mentioned first, as indicating the extremity of the misery and wretchedness in which the people would perish; and after this, the judgment, by which the nation would be brought to this extremity, is more minutely described in its four principal features: viz., (1) the destruction of all idolatrous abominations (Leviticus 26:30); (2) the overthrow of the towns and sanctuaries (Leviticus 26:31); (3) the devastation of the land, to the amazement of the enemies who dwelt therein (Leviticus 26:32); and (4) the dispersion of the people among the heathen (Leviticus 26:33). The "high places" are altars erected upon heights and mountains in the land, upon which sacrifices were offered both to Jehovah in an unlawful way and also to heathen deities. חמּנים, sun-pillars, are idols of the Canaanitish nature-worship, either simple pillars dedicated to Baal, or idolatrous statues of the sun-god (cf. Movers Phnizier i. pp. 343ff.). "And I give your carcases upon the carcases of your idols." גּלּלים, lit., clods, from גּלל to roll, a contemptuous expression for idols. With the idols the idolaters also were to perish, and defile with their corpses the images, which had also become corpses as it were, through their overthrow and destruction. For the further execution of this threat, see Ezekiel 6:4. This will be your lot, for "My soul rejects you." By virtue of the inward character of His holy nature, Jehovah must abhor and reject the sinner.

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