The letters of the alphabet are tripled in this chapter, which I had omitted to mention. In the first two chapters each verse begins with the successive letters of the alphabet, except that in the last chapter there is one instance of inversion, for Jeremiah has put ph, phi, before , oin; or it may be that the order has been changed by the scribes; but this is uncertain. Here then, as I have said, each letter is thrice repeated. Then the first, the second, and the third verse begins with ' aleph; and the fourth begins with v, beth, and so he goes on to the end. [1] He confirms here the last verse, for lie shews the cause or the manner of his afflictions, for he had been led into darkness and not into light. This kind of contrast has not the same force in other languages as it has in Hebrew. But when the Hebrews said that they were in darkness and not in the light, they amplified that obscurity, as though they had said that there was not even a spark of light in that darkness, it being so thick and obscure. This is what the Prophet now means. And we know what is everywhere understood in Scripture by darkness, even every kind of Lamentation: for the appearance of light exhilarates us, yea, the serenity of heaven cheers and revives the minds of men. Then darkness signifies all sorts of adversities and the sorrow which proceeds from them. He afterwards adds, --

Footnotes

1 - The verses in this chapter are needlessly multiplied. It would have been better had each verse contained a letter, for the length of this chapter is the same with the two foregoing; the only difference is, that the lines, or alternate lines, begin with the same letter three times, as follows, -- ' I am the man who hath seen affliction, Through the rod of his indignation; ' Me hath he led and caused to walk In darkness, and not in light; ' Surely against me he turns, Upset me does his hand all the day. The three next lines, or alternate lines, begin with v, and so on to the end of the alphabet -- Ed

He hath - brought me into darkness - In the sacred writings, darkness is often taken for calamity, light, for prosperity.

He hath led me, and brought me into darkness,.... Which oftentimes signifies distress, calamity, and affliction, of one sort or another: thus the Jews were brought into the darkness of captivity; Jeremiah to the darkness of a dungeon, to which there may be an allusion; and Christ his antitype was under the hidings of God's face; and at the same time there was darkness all around him, and all over the land; and all this is attributed to God; it being by his appointment, and by his direction and permission:
but not into light; prosperity and joy; the affliction still continuing; though God does in his due time bring his people to the light of comfort, and of his gracious presence, as he did the above persons; see Psalm 97:11.

darkness--calamity.
light--prosperity.

"Me hath He (God) led and brought through darkness (חשׁך, local accus.), and not light," is a combination like that in Job 12:25 and Amos 5:18. The path of Jeremiah's life certainly lay through darkness, but was not wholly devoid of light, because God had promised him His protection for the discharge of his official functions. The complaint applies to all the godly, to whom, at the fall of Jerusalem, no light appeared to cheer the darkness of life's pathway.