John - 10:11



11 I am the good shepherd. The good shepherd lays down his life for the sheep.

Verse In-Depth

Explanation and meaning of John 10:11.

Differing Translations

Compare verses for better understanding.
I am the good shepherd: the good shepherd giveth his life for the sheep.
I am the good shepherd: the good shepherd layeth down his life for the sheep.
I am the good shepherd: the good shepherd gives his life for the sheep.
I am the good keeper of sheep: the good keeper gives his life for the sheep.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

The good shepherd giveth his life for the sheep. From the extraordinary affection which he bears towards the sheep, he shows how truly he acts towards them as a shepherd; for he is so anxious about their salvation, that he does not even spare his own life. Hence it follows, that they who reject the guardianship of so kind and amiable a shepherd are exceedingly ungrateful, and deserve a hundred deaths, and are exposed to every kind of harm. The remark of Augustine is exceedingly just, that this passage informs us what we ought to desire, what we ought to avoid, and what we ought to endure, in the government of the Church. Nothing is more desirable than that the Church should be governed by good and diligent shepherds Christ declares that he is the good shepherd, who keeps his Church safe and sound, first, by himself, and, next, by his agents. Whenever there is good order, and fit men hold the government, then Christ shows that he is actually the shepherd But there are many wolves and thieves who, wearing the garb of shepherds, wickedly scatter the Church. Whatever name such persons may assume, Christ threatens that we must avoid them.

The good shepherd - The faithful and true shepherd, willing to do all that is necessary to defend and save the flock.
Giveth his life - A shepherd that regarded his flock would hazard his own life to defend them. When the wolf comes, he would still remain to protect them. To give his life, here, means the same as not to fly, or to forsake his flock; to be willing to expose his life, if necessary, to defend them. Compare Judges 12:3; "I put my life in my hands and passed over," etc.; 1-Samuel 19:5; 1-Samuel 28:21. See John 10:15. The Messiah was often predicted under the character of a shepherd.

I am the good shepherd - Whose character is the very reverse of that which has already been described. In John 10:7, John 10:9, our Lord had called himself the door of the sheep, as being the sole way to glory, and entrance into eternal life; here he changes the thought, and calls himself the shepherd, because of what he was to do for them that believe in him, in order to prepare them for eternal glory.
Giveth his life for the sheep - That is, gives up his soul as a sacrifice to save them from eternal death.
Some will have the phrase here only to mean hazarding his life in order to protect others; but the 15th, 17th, and 18th verses, as well as the whole tenor of the new covenant, sufficiently prove that the first sense is that in which our Lord's words should be understood.

I am the good shepherd,.... A shepherd of his Father's appointing, calling, and sending, to whom the care of all his sheep, or chosen ones, was committed; who was set up as a shepherd over them by him, and was entrusted with them; and who being called, undertook to feed them; and being promised, was sent unto the lost sheep of the house of Israel; and under the character of a shepherd, died for them, and rose again, and is accountable to his Father for everyone of them; the shepherd, the great and chief shepherd, the famous one, so often spoken and prophesied of, Genesis 49:24. And discharging his office aright, he is the good shepherd; as appears in his providing good pasture, and a good fold for his sheep; in protecting them from their enemies; in healing all their diseases; in restoring their souls when strayed from him; in watching over them in the night seasons, lest any hurt them; in searching for them, when they have been driven, or scattered in the dark and cloudy day; in caring for them, so that he lose none of them; and in nothing more than in what follows,
the good shepherd giveth his life for the sheep: not only exposes it to danger, as David did his, for the sake of his father's flock, but gives it away freely and voluntarily, for the sake of the sheep; in their room and stead, as a ransom for them, that they may be delivered from death, and might have eternal life: the Ethiopic version renders it, "the good shepherd gives his life for the redemption of his sheep"; so Nonnus paraphrases it, the "ransom price of his own sheep": this belongs to Christ's priestly office, and with the Jews priests were sometimes shepherds hence we read (q) of , "shepherds that were priests". Philo the Jew speaks (r) of God as a shepherd and king; and of his setting his word, his firstborn Son, over the holy flock, to take care of it: and a good shepherd is thus described by the (s) Jews;
"as , "a good shepherd", delivers the flock from the wolf, and from the lions, (see John 10:12) so he that leads Israel, if he is good, delivers them from the idolatrous nations, and from judgment below and above, and leads them to the life of the world to come, or eternal life; (see John 10:10).''
Which description agrees with Christ, the good shepherd; and so the Lord is said to be , "the good shepherd", and merciful, and there is none like him (t).
(q) Misn. Becorot, c. 5. sect. 4. (r) De Agricultura, p. 195. & de nom. mutat. p. 1062. (s) Zohar in Exod. fol. 9. 3. (t) Aben Ezra in Psal. xxiii. 3. & Kimchi in Psal. xxiii. 2.

I am the good shepherd--emphatically, and, in the sense intended, exclusively so (Isaiah 40:11; Ezekiel 34:23; Ezekiel 37:24; Zac 13:7).
the good shepherd giveth his life for the sheep--Though this may be said of literal shepherds, who, even for their brute flock, have, like David, encountered "the lion and the bear" at the risk of their own lives, and still more of faithful pastors who, like the early bishops of Rome, have been the foremost to brave the fury of their enemies against the flock committed to their care; yet here, beyond doubt, it points to the struggle which was to issue in the willing surrender of the Redeemer's own life, to save His sheep from destruction.

I am the good shepherd. This title, applied to Jehovah in Psalm 23, and in Ezekiel 34:12, Christ here applies to himself. The mark of the good shepherd is that he giveth his life for his sheep. In that unsettled country the shepherd had often to defend his flock.

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