And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

And the Lord said to Satan: Hast thou considered my servant Job, that there is none like him in the earth, a man simple, and upright, and fearing Cod, and avoiding evil, and still keeping his innocence ? But thou hast moved me against him, that I sho uld afflict him without cause.

And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil? and still he remaineth firm in his integrity, though thou movedst me against him, to swallow him up without cause.

And the LORD said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God, and shunneth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

And Jehovah saith unto the Adversary, 'Hast thou set thy heart unto My servant Job because there is none like him in the land, a man perfect and upright, fearing God and turning aside from evil? and still he is keeping hold on his integrity, and thou dost move Me against him to swallow him up for nought!'

And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil? and still he holds fast his integrity, although you moved me against him, to destroy him without cause.

And the Lord said to the Satan, Have you taken note of my servant Job, for there is no one like him on the earth, a man without sin and upright, fearing God and keeping himself far from evil? and he still keeps his righteousness, though you have been moving me to send destruction on him without cause.

And the LORD said unto Satan: 'Hast thou considered my servant Job, that there is none like him in the earth, a whole-hearted and an upright man, one that feareth God, and shunneth evil? and he still holdeth fast his integrity, although thou didst move Me against him, to destroy him without cause.'

And the Lord said to Satan, "Have you not considered my servant, Job, that there is no one like him in the land, a simple and honest man, fearing God and withdrawing from evil, and still retaining his innocence? Yet you have stirred me against him, so that I would afflict him to no purpose."

Hast thou considered - Notes, Job 1:8.
That there is none like him in the earth - The same addition is made here by the Septuagint which occurs in Job 1:1; see the notes at that verse.
And still he holdeth fast his integrity - Notwithstanding all the efforts made to show that his piety was the result of mere selfishness. The word "integrity" here תמה tûmmâh means "perfection;" another form of the word which is rendered "perfect" in Job 1:1; see the notes at that verse.
Although thou movedst me - The word rendered "movedst" סוּת sûth means to incite, to impel, to urge, to irritate against anyone; Joshua 15:18; Judges 1:14; 2-Chronicles 18:2; 1-Samuel 26:19; Jeremiah 43:3. The Septuagint renders this in a special manner, "And thou hast ordered (εἶπας eipas) his property to be destroyed in vain" (διακενῆς diakenēs), that is, without accomplishing the purpose intended.
To destroy him - The word used here (from בלע bela‛) means properly to swallow, to devour, with the idea of eagerness or greediness. It is then used in the sense of to consume, or destroy; compare Job 20:18; Proverbs 1:12; Numbers 16:30; Psalm 69:15. In the margin it is rendered "swallow him up."
Without cause - Without any sufficient reason. The cause assigned by Satan Job 1:9-11 was, that the piety of Job was selfish, and that if God should remove his possessions, he would show that he had no true religion. God says now that it was demonstrated that there was no reason for having made the trial. The result had shown that the charge was unfounded, and that his piety still remained, though he was stripped of all that he had. This passage may remind us of the speech of Neptune in favor of Aeneas, Iliad v. 297:
And can ye see this righteous chief atone
With guiltless blood for vices not his own?
To all the gods his constant vows were paid;
Sure though he wars for Troy he claims our aid.
Fate wills not this - Pope

To destroy him without cause - Thou wishedst me to permit thee to destroy a man whose sins have not called for so heavy a judgment. This seems to be the meaning of this saying. The original word, לבלעו leballeo, signifies to swallow down or devour; and this word St. Peter had no doubt in view in the place quoted on Job 2:7 of the preceding chapter: "Your adversary the devil goeth about as a roaring lion, seeking whom he may Devour; ζητων, τινα καταπιῃ, seeking whom he may Swallow or Gulp Down. See the note on 1-Peter 5:8.

And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, (c) although thou movedst me against (d) him, to destroy him without cause.
(c) He proves Job's integrity by this that he ceased not to fear God when his plagues were grievously upon him.
(d) That is, when you had nothing against him, or when you were not able to bring your purpose to pass.

And the Lord said unto Satan, hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?.... The same with this is also before put unto Satan, and the same character given of Job, which is here continued and confirmed, with an addition to it; for Job was no loser, but a gainer in his character by his afflictions and trials:
and still he holdeth fast his integrity. The first man Adam was made upright, but by sinning he lost his integrity, and since the fall there is none in man naturally; it is only to be found in regenerate and renewed persons, who have right spirits renewed in them; by which principle of grace wrought in them they become upright in heart, and walk uprightly. The word used signifies "perfection" (o), which Job had not in himself, but in Christ; though it may denote the truth and sincerity of his grace, and the uprightness of his walk, and the simplicity of his conversation, the bias of his mind, and the tenor of his conduct and behaviour towards God and men; this principle he retained, this frame and disposition of soul continued with him, and he acted up to it in all things; he held fast his faith and confidence in the Lord his God, and he professed his cordial love and sincere affection for God, and his filial fear and reverence of him; and this he did still, notwithstanding all the assaults and temptations of Satan, and all the sore afflictions and trials he met with; an instance this of persevering grace, and of the truth of what Job after expresses, Job 17:9; and this he did, even says the Lord to Satan:
although thou movedst me against him, to destroy him without cause; not that Satan could work upon God as he does upon men, both good and bad, especially the latter; nor could he so work upon him as to cause him to change his mind and will, who is unchangeable in his nature and purposes; but the sense is, he made a motion to him, he proposed it, requested and entreated, and did not barely propose it, but urged it with importunity, was very solicitous to have it done; and he prevailed and succeeded according to God's own determinate counsel and will, though only in part; for he moved him to "destroy him", himself, his body, if not his soul; for this roaring lion seeks to devour men, even the sheep and lambs of Christ's flock: or "to swallow him up" (p), as the word signifies; that he might be delivered to him, who would make but one morsel of him, swallow him up alive, as a lion any creature, or any other beast of prey. Mr. Broughton renders it, "to undo him"; and we say of a man, when he has lost his substance, that he is undone; and in this sense Job was destroyed or undone, for he had lost his all: and this motion was made "without cause", there was no just reason for it; what Satan suggested, and the calumny he cast upon Job, was not supported by him, he could give no proof nor evidence of it; and it was in the issue and event "in vain", as the word (q) may be rendered; for he did not appear, notwithstanding all that was done to him, to be the man Satan said he was, nor to do the things, or say the words, Satan said he would.
(o) , Polychronius in Drusius; "perfectionem suam", Pagninus, Montanus, Mercerus. (p) "ad deglutiendum eum", Montanus; "ad illum absorbendum", Schultens; "ut absorberem eum", Michaelis. (q) Sept. "frustra", V. L. Junius & Tremellius,

integrity--literally, "completeness"; so "perfect," another form of the same Hebrew word, Job 11:7.
movedst . . . against--So 1-Samuel 26:19; compare 1-Chronicles 21:1 with 2-Samuel 24:1.

3 Then Jehovah said to Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, fearing God and eschewing evil; and still he holdeth fast his integrity, although thou hast moved me against him, to injure him without cause.
From the foregoing fact, that amidst all his sufferings hitherto Job has preserved and proved his תּמּה (except in the book of Job, only Proverbs 11:3), the fut. consec. draws the conclusion: there was no previous reason for the injury which Satan had urged God to decree for Job. הסית does not signify, as Umbreit thinks, to lead astray, in which case it were an almost blasphemous anthropomorphism: it signifies instigare, and indeed generally, to evil, as e.g., 1-Chronicles 21:1; but not always, e.g., Joshua 15:18 : here it is certainly in a strongly anthropopathical sense of the impulse given by Satan to Jehovah to prove Job in so hurtful a manner. The writer purposely chooses these strong expressions, הסית and בּלּע. Satan's aim, since he suspected Job still, went beyond the limited power which was given him over Job. Satan even now again denies what Jehovah affirms.

Still - Notwithstanding all his afflictions, and thy suggestion to the contrary. Movedst - This, as the rest of this representation, is not to be understood literally: But the design is to signify both the devil's restless malice in promoting man's misery and God's permission of it for wise and holy ends.