In whose hand is the soul of every living thing, and the breath of all mankind.

In whose hand is the soul of every living thing, and the spirit of all flesh of man.

In whose hand is the breath of every living thing, And the spirit of all flesh of man.'

In whose hand is the soul of every living thing, and the breath of all flesh of man.

In whose hand is the soul of every living thing, And the breath of all mankind.-

In his hand is the soul of all the living and the spirit of all the flesh of mankind.

In whose hand is the soul of every living thing - Margin, "Life." The margin is the more correct rendering. The idea is, that all are under the control of God. He gives life, and health, and happiness when he pleases, and when he chooses he takes them away. His sovereignty is manifested, says Job, in the inferior creation, or among the beasts of the field, the fishes of the sea, and the fowls of heaven.
And the breath of all mankind - Margin, "Flesh of man." The margin is in accordance with the Hebrew. The meaning is, that man is subjected to the same laws as the rest of the creation. God is a sovereign, and the same great principles of administration may be seen in all his works.

In whose hand is the soul of every living thing - נפש כל חי nephesh col chai, "the soul of all life."
And the breath of all mankind - ורוח כל בשר veruach col besar, "and the spirit or breath of all flesh." Does not the first refer to the immortal soul, the principle of all intellectual life; and the latter to the breath, respiration, the grand means by which animal existence is continued? See Job 10:1.

In whose hand is the soul of every living thing,.... Of every animal, of every brute creature, as distinct from man, in the next clause: the life of everyone of them is from him, and it is continued by him as long as he pleases, nor can it be taken away without his leave; two sparrows, which are not worth more than a farthing, not one of them falls to the ground, or dies without the knowledge and will of God, Matthew 10:29; of the soul or spirit of beasts, see Ecclesiastes 3:21;
and the breath of all mankind; the breath of man is originally from God, he at first breathed into man the breath of life; and though this is in his nostrils, which makes him of little account, yet it would not continue there long, was it not in the hand, and under the care and providence of God; the breath of a king, as well as the heart of a king, is in the hand of the Lord: the breath of that great monarch Belshazzar, king of Babylon, was in the hand of God, Daniel 5:23; and so is the breath of every peasant; and as when he takes away the breath of other creatures, they die and return to the dust; such is the case of man when God takes away his breath; all our times are in his hand, to be born, to live and die, all is at his dispose: or "the spirit of all the flesh of men" (p), or of all men's flesh; his rational soul, as distinguished from his flesh or body, this is from God, supported in its being by him, and ever will be, being immortal, and will never die.
(p) "spiritus omnis carnis viri?" Pagninus, Montanus, Schmidt, Schultens, Michaelis.

the soul--that is, the animal life. Man, reasons Job, is subjected to the same laws as the lower animals.