Woe unto the wicked! It shall be ill with him. He brings forward this clause as a contrast to the former one; from which it may be easily inferred what was the design of the Prophet, namely, to comfort the godly, and to terrify the wicked by the judgment of God. For when an uncommonly severe calamity occurs, which attacks all without discrimination, we doubt whether it be by the providence of God, or, on the contrary, by blind chance, that the world is governed. On this account godly men fear and dread that the same destruction which overtakes the wicked will ruin them also. Others think that it is of no importance whether a man be good or bad, when they see both classes visited by pestilence, war, famine and other calamities. And hence arises the wicked thought, that there is no difference between the rewards of the good and of the bad; and in the midst of these gloomy thoughts carnal appetites lead many to despair. Accordingly, the Prophet shows that the judgment of God is right, that men may continue to fear God, and may be aware that those who, in the expectation of escape of punishment, provoke God, will not pass unpunished. He likewise exhorts them to ascribe to God the praise of justice; as if he had said, "Think not that blind chance rules in the world, or that God punishes with blind violence, and without any regard to justice, but hold it as a principle fully settled in your minds, that it shall be well with the righteous man; for God will repay him what he hath promised, and will not disappoint him of his hope. On the other hand, believe that the condition of the wicked man will be most wretched, for he brings on himself the evil which must at length fall on his head." By these words the Prophet, at the same time, charges the people with stupidity in not perceiving the judgment of God; for they suffered the punishments of their crimes, and yet hardened themselves under them, as if they had been altogether devoid of feeling. Now there cannot befall us anything worse than that we should be hardened against chastisements, and not perceive that God chastiseth us. When we labor under such stupidity, our case is almost hopeless.

Wo unto the wicked - To all the wicked - but here having particular reference to the Jews whom Isaiah was addressing.
It shall be ill with him - The word "ill" is the only word here in the original. It is an emphatic mode of speaking - expressing deep abhorrence and suddenness of denunciation. 'Woe to the impious! Ill!'
For the reward of his hands - Of his conduct. The hands are the instruments by which we accomplish anything, and hence, they are put for the whole man.
Shall be given him - That is, shall be repaid to him; or he shall be justly recompensed for his crimes. This is the principle on which God rules the world. It shall be well here and hereafter, with those who obey God; it shall be ill here and forever, with those who disobey him.

Wo unto the wicked - לרשע lerasha, the man who is,
1. Evil in his heart.
2. Evil in his purposes.
3. Evil in his life.
As he is wicked, he does that which is wicked; and is influenced by the wicked one, of whom he is the servant and the son. It shall be ill with him, רע ra; in a single word say to him - evil! Of him you can speak no good; and to him you can speak no good - all is evil, in him - before him - after him - round about him - above him - below him. Evil in time - evil through eternity!
The reward of his hands - What he has deserved he shall get. He shall be paid that for which he has labored, and his reward shall be in proportion to his work. O, what a lot is that of the wicked! Cursed in time, and accursed through eternity!

Woe unto the wicked! it shall be ill with him,.... In time, and to eternity, in times of public calamity, and under all afflictions, and adverse dispensations of Providence; he has no God to go to; all that befalls him is in wrath; at death he is driven away in his wickedness; at judgment he will be bid to depart as cursed, and his portion will be in the lake of fire, with devils and damned spirits for ever. Some (l) render it, "woe to the wicked, evil"; or who is evil, who is exceedingly bad, a very great sinner, the chief of sinners, such as the Sodomites were, sinners before the Lord exceedingly, Genesis 13:13 to whom these men are compared, Isaiah 3:9. So the Targum,
"woe to the ungodly, whose works are evil:''
the Jews, as they distinguish between a good man and a righteous man, so between a wicked man and an evil man; there are, say they (m), a righteous good man, and a righteous man that is not good; but he that is good to God, and good to men, he is a righteous good man; he that is good to God, and not good to men, he is a righteous man, that is not good; and there are a wicked evil man, and a wicked man that is not evil; he that is evil to God, and evil to men, he is a wicked evil man; he that is evil to God, and not evil to men, he is a wicked man that is not evil. See Romans 5:7.
for the reward of his hands shall be given him; in righteous judgment, in strict justice, as a just recompense of reward; nor shall he have reason to complain of unrighteousness in God.
(l) "vae impio malo", Munster, Vatablus; so Ben Melech. (m) T. Bab. Kiddushin, fol. 40. 1.

ill--antithesis to "well" (Isaiah 3:10); emphatic ellipsis of the words italicized. "Ill!"
hands--his conduct; "hands" being the instrument of acts (Ecclesiastes 8:12-13).