Genesis - 46:28



28 He sent Judah before him to Joseph, to show the way before him to Goshen, and they came into the land of Goshen.

Verse In-Depth

Explanation and meaning of Genesis 46:28.

Differing Translations

Compare verses for better understanding.
And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.
And he sent Juda before him to Joseph, to tell him; and that he should meet him in Gessen.
And he sent Judah before him to Joseph, to give notice before he came to Goshen. And they came into the land of Goshen.
And he sent Judah before him unto Joseph, to shew the way before him unto Goshen; and they came into the land of Goshen.
Now he had sent Judah before him to Goshen, to get word from Joseph; and so they came to the land of Goshen.
Then he sent Judah ahead of himself, to Joseph, in order to report to him, and so that he would meet him in Goshen.
Porro Jehudah misit ante se ad Joseph ad praeparandum locum ante se in Gosen, et venerunt in terram Gosen.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

And he sent Judah before him unto Joseph. Because Goshen [1] had been selected by Joseph as the abode of his father and his brethren, Jacob now desires, that, on his coming, he may find the place prepared for him: for the expression which Moses uses, implies, not that he requires a house to be built and furnished for him, but only that he may be permitted there to pitch his tent without molestation. For it was necessary that some unoccupied place should be assigned him; lest, by taking possession of the pastures or fields of the inhabitants, he might give them an occasion for exciting a tumult. In the meeting of Jacob with his son Joseph, Moses describes their vehement feeling of joy, to show that the holy Fathers were not destitute of natural affection. It must, however, be remembered that, although the affections spring from good principles, yet they always contract some evil, from the corrupt propensity of the flesh; and have chiefly this fault, that they always exceed their bounds: whence it follows, that they do not need to be eradicated, but to be kept within due bounds.

Footnotes

1 - Though Moses does not describe in express ferms the position of the land of Goshen; yet the incidental allusions contained in the narrative, are sufficient to fix its locality; and the fact that those allusions are such as could only be made by a writer conversant with its peculairities, affords decisive evidence of the veracity of Moses as a writer of history. The land of Goshen appears as the eastern border-land of Egypt; for on this side Jacob's family entered, see ver. 28. It appears as lying near the chief city of Egypt, (see Genesis 45:10.) What that city was, may be inferred from Numbers 13:22, which points to Zoan or Tanis. This implies, that Zoan was one of the oldest cities of Egypt, and that it held the first rank. God is said to have performed his "wonders in the field of Zoan," (Psalm 78:12, 43,) alluding to the plagues of Egypt. The land of Goshen is described as pasture land, and, As one of the most fruitful regions of Egypt. "All these circumstances harmonize, and the different points, discrepant as they may seem, find their application, when we fix upon the land of Goshen as the region east of the Tanitic arm of the Nile, as far as the isthmus of Suez, or the border of the Arabian desert." -- See Egypt and the Books of Moses, pp. 43-45. -- Ed.

He sent Judah before him unto Joseph - Judah was certainly a man of sense, and also an eloquent man; and of him Joseph must have had a very favorable opinion from the speech he delivered before him, Genesis 44:18, etc.; he was therefore chosen as the most proper person to go before and announce Jacob's arrival to his son Joseph.
To direct his face unto Goshen - The land of Goshen is the same, according to the Septuagint, as the land of Rameses, and Goshen itself the same as Heroopolis, 'Ἡρωων πολις Heroonpolis, the city of heroes, a name by which it went in the days of the Septuagint, and which it still retained in the time of Josephus, for he makes use of the same term in speaking of this place. See Clarke on Genesis 46:34 (note).

And he sent Judah before him unto Joseph,.... Who was the more honourable of his sons, and in greater esteem with Jacob than his elder brethren were, Reuben, Simeon, and Levi, who by their conduct had greatly displeased him: moreover, he was a man of a polite address, and had endeared himself to Joseph by his speech to him, in which he discovered so much affection both to his father, and his brother Benjamin, and was upon all accounts the fittest person to be sent to Joseph:
to direct his face unto Goshen; to inform Joseph of his father's coming, that a place might be prepared for him to dwell in, as both the Targums of Jonathan and Jerusalem paraphrase it; and particularly to direct what place in Goshen he would have him come to, and meet him at:
and they came into the land of Goshen; which was the first part of the land of Egypt that lay nearest to Canaan: the Greek version of the whole verse is,"he sent Judah before him to Joseph, to meet him at Heroopolis, or the city of the heroes, in the land of Rameses,''which is confirmed by Josephus (x); See Gill on Genesis 45:10.
(x) Antiqu. l. 2. c. 7. sect. 5.

It was justice to Pharaoh to let him know that such a family was come to settle in his dominions. If others put confidence in us, we must not be so base as to abuse it by imposing upon them. But how shall Joseph dispose of his brethren? Time was, when they were contriving to be rid of him; now he is contriving to settle them to their advantage; this is rendering good for evil. He would have them live by themselves, in the land of Goshen, which lay nearest to Canaan. Shepherds were an abomination to the Egyptians. Yet Joseph would have them not ashamed to own this as their occupation before Pharaoh. He might have procured places for them at court or in the army. But such preferments would have exposed them to the envy of the Egyptians, and might have tempted them to forget Canaan and the promise made unto their fathers. An honest calling is no disgrace, nor ought we to account it so, but rather reckon it a shame to be idle, or to have nothing to do. It is generally best for people to abide in the callings they have been bred to and used to. Whatever employment and condition God in his providence has allotted for us, let us suit ourselves to it, satisfy ourselves with it, and not mind high things. It is better to be the credit of a mean post, than the shame of a high one. If we wish to destroy our souls, or the souls of our children, then let us seek for ourselves, and for them, great things; but if not, it becomes us, having food and raiment, therewith to be content.

ARRIVAL IN EGYPT. (Genesis 46:28-34)
he sent Judah before him unto Joseph--This precautionary measure was obviously proper for apprising the king of the entrance of so large a company within his territories; moreover, it was necessary in order to receive instruction from Joseph as to the locale of their future settlement.

This list of the house of Jacob is followed by an account of the arrival in Egypt.

Jacob sent his son Judah before him to Joseph, "to show (להורת) before him to Goshen;" i.e., to obtain from Joseph the necessary instructions as to the place of their settlement, and then to act as guide to Goshen.

*More commentary available at chapter level.


Discussion on Genesis 46:28

User discussion of the verse.






*By clicking Submit, you agree to our Privacy Policy & Terms of Use.