And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open firmament of heaven.

God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven.

And God said, Let the waters swarm with swarms of living souls, and let fowl fly above the earth in the expanse of the heavens.

And God saith, 'Let the waters teem with the teeming living creature, and fowl let fly on the earth on the face of the expanse of the heavens.'

And God said, Let the waters bring forth abundantly the moving creature that has life, and fowl that may fly above the earth in the open firmament of heaven.

And God said, Let the waters be full of living things, and let birds be in flight over the earth under the arch of heaven.

And God said: 'Let the waters swarm with swarms of living creatures, and let fowl fly above the earth in the open firmament of heaven.'

And God said, 'Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky.' And it was so.

And then God said, "Let the waters produce animals with a living soul, and flying creatures above the earth, under the firmament of heaven."

Postea dixit Deus, Repere faciant aquae reptile animae viventis, et volatile volet super terram in superficie expansionis coeli.

Let the waters bring forth... the moving creature [1] On the fifth day the birds and fishes are created. The blessing of God is added, that they may of themselves produce offspring. Here is a different kind of propagation from that in herbs and trees: for there the power of fructifying is in the plants, and that of germinating is in the seed; but here generation takes place. It seems, however, but little consonant with reason, that he declares birds to have proceeded from the waters; and, therefore this is seized upon by captious men as an occasion of calumny. But although there should appear no other reason but that it so pleased God, would it not be becoming in us to acquiesce in his judgment? Why should it not be lawful for him, who created the world out of nothing, to bring forth the birds out of water? And what greater absurdity, I pray, has the origin of birds from the water, than that of the light from darkness? Therefore, let those who so arrogantly assail their Creator, look for the Judge who shall reduce them to nothing. Nevertheless if we must use physical reasoning in the contest, we know that the water has greater affinity with the air than the earth has. But Moses ought rather to be listened to as our teacher, who would transport us with admiration of God through the consideration of his works. [2] And, truly, the Lord, although he is the Author of nature, yet by no means has followed nature as his guide in the creation of the world, but has rather chosen to put forth such demonstrations of his power as should constrain us to wonder.

Footnotes

1 - "Repere faciant aquae reptile animae viventis." -- "Let the waters cause to creep forth the reptile, (or creeping thing,) having a living soul." This is a more literal translation of the original than that of the English version; yet it does not express more accurately the sense. The word srph, (sheretz,) as a substantaive, signifies any worm or reptile, generally of the smaller kind, either in land or water; and the corresponding verb rendered "to creep forthe" signifies also "to multiply." It is well known that this class of animals multiply more abundantly than any other. The expression nphs chyh, (nepesh chayah,) "a living soul," does not refer (as the word soul in English often does) to the immortal principle, but to the animal life or breath, and the words might here be rendered "the breath of life." -- Ed

2 - For other opinions respecting the origin of birds, see Poole's Synopsis. Some argue from Genesis 2:19, that fowls were made of the earth; and would propose an alteration in the translation of the verse before us to the following effect, -- "and let the fowl fly above the heaven." -- See Notes on Genesis, etc., by Professor Bush, in loco. But Calvin's view is more generally approved. "Natantium et volatilium unam originem ponit Moses. 1. Quia aer, (locus avium,) et aqua, (locus piscium,) elementa cognata sunt," etc. -- Castalio, Lyra, Menochius, and others, in Poole. -- Ed.

VII. The Fifth Day
20. שׁרץ shārats, "crawl, teem, swarm, abound." An intransitive verb, admitting, however, an objective noun of its own or a like signification.
נפשׁ nephesh, "breath, soul, self." This noun is derived from a root signifying to breathe. Its concrete meaning is, therefore, "that which breathes," and consequently has a body, without which there can be no breathing; hence, "a breathing body," and even a body that once had breath Numbers 6:6. As breath is the accompaniment and sign of life, it comes to denote "life," and hence, a living body, "an animal." And as life properly signifies animal life, and is therefore essentially connected with feeling, appetite, thought, נפשׁ nephesh, denotes also these qualities, and what possesses them. It is obvious that it denotes the vital principle not only in man but in the brute. It is therefore a more comprehensive word than our soul, as commonly understood.
21. תנין tannı̂yn, "long creature," a comprehensive genus, including vast fishes, serpents, dragons, crocodiles; "stretch."
22. ברך bārak "break, kneel; bless."
The solitude בהוּ bohû, the last and greatest defect in the state of the earth, is now to be removed by the creation of the various animals that are to inhabit it and partake of its vegetable productions.
On the second day the Creator was occupied with the task of reducing the air and water to a habitable state. And now on the corresponding day of the second three he calls into existence the inhabitants of these two elements. Accordingly, the animal kingdom is divided into three parts in reference to the regions to be inhabited - fishes, birds, and land animals. The fishes and birds are created on this day. The fishes seem to be regarded as the lowest type of living creatures.
They are here subdivided only into the monsters of the deep and the smaller species that swarm in the waters.

The crawler - שׁרץ sherets apparently includes all animals that have short legs or no legs, and are therefore unable to raise themselves above the soil. The aquatic and most amphibious animals come under this class. "The crawler of living breath," having breath, motion, and sensation, the ordinary indications of animal life. "Abound with." As in Genesis 1:11 we have, "Let the earth grow grass," (דשׁא תדשׁע tadshē‛ deshe', so here we have, "Let the waters crawl with the crawler," שׁרץ ישׁרצוּ yı̂shretsû sherets; the verb and noun having the same root. The waters are here not the cause but the element of the fish, as the air of the fowl. Fowl, everything that has wings. "The face of the expanse." The expanse is here proved to be aerial or spatial; not solid, as the fowl can fly on it.

Let the waters bring forth abundantly - There is a meaning in these words which is seldom noticed. Innumerable millions of animalcula are found in water. Eminent naturalists have discovered not less than 30,000 in a single drop! How inconceivably small must each be, and yet each a perfect animal, furnished with the whole apparatus of bones, muscles, nerves, heart, arteries, veins, lungs, viscera in general, animal spirits, etc., etc. What a proof is this of the manifold wisdom of God! But the fecundity of fishes is another point intended in the text; no creature's are so prolific as these. A Tench lay 1,000 eggs, a Carp 20,000, and Leuwenhoek counted in a middling sized Cod 9,384,000! Thus, according to the purpose of God, the waters bring forth abundantly. And what a merciful provision is this for the necessities of man! Many hundreds of thousands of the earth's inhabitants live for a great part of the year on fish only. Fish afford, not only a wholesome, but a very nutritive diet; they are liable to few diseases, and generally come in vast quantities to our shores when in their greatest perfection. In this also we may see that the kind providence of God goes hand in hand with his creating energy. While he manifests his wisdom and his power, he is making a permanent provision for the sustenance of man through all his generations.

And God said, Let the waters bring forth abundantly the (p) moving creature that hath life, and fowl [that] may fly above the earth in the open firmament of heaven.
(p) As fish and worms which slide, swim or creep.

And God said, let the waters bring forth abundantly,.... The waters gathered together in one place, the waters of the ocean, and those in rivers, pools and lakes, and which, before their collection into those places, had been sat on, moved, and impregnated by the Spirit of God; so that they could, as they did, by the divine order accompanied with his power, bring forth abundance of creatures, next mentioned:
the moving creature that hath life: an animal life, of which sort of creatures as yet there had been none made; vegetables, or such as have a vegetative life, were made on the third day; but those that have a sensitive and animal life not till this day, the fifth; and the less perfect, or lower sort of these, were first produced, even such as move or "creep" (n), as the word used signifies; which is applied to fishes as well as creeping things, because in swimming their bellies touch the water, and are close to it, as reptiles on the earth: and of these creeping things in the seas there are innumerable, as the Psalmist says, Psalm 104:25. Pliny (o) reckons up an hundred and seventy six kinds of fishes, which he puts in an alphabetical order:
and fowl that may fly above the earth in the open firmament of heaven; which according to our version were to be produced out of the waters also; not out of mere water, but out of earth and water mixed together, or out of the earth or clay (p) that lay at the bottom of the waters: and it may be observed of some fowls, that they live on the waters, and others partly on land and partly on water; and as the elements of fowl and fish, the air and water, bear a resemblance to each other, so do these creatures, some fowls both fly and swim; and what wings are to the one, fins are to the other; and both steer their course by their tails, and are both oviparous: though it should seem, according to Genesis 2:19, that the fowls were produced from the earth, and the words may be rendered here, "let the fowl fly above the earth", &c. as they are in the Samaritan and Syriac versions, and in others (q).
(n) "reptile", V. L. Pagninus, Montanus; "reptilia", Junius & Tremellius, Piscator. (o) Nat. Hist. l. 32. c. 11. (p) Vid. T. Bab. Cholin. fol. 27. 2. (q) "et volatile volet", Pagninus, Montanus, Vatablus, Amama, "et volatile volitet", Tigurine version; "et volucres volent", Junius & Tremellius, Piscator; "et aves volent", Drusius; "et volucris volet", Cartwrightus; "et avis volitet", Schmidt.

God commanded the fish and fowl to be produced. This command he himself executed. Insects, which are more numerous than the birds and beasts, and as curious, seem to have been part of this day's work. The Creator's wisdom and power are to be admired as much in an ant as in an elephant. The power of God's providence preserves all things, and fruitfulness is the effect of his blessing.

FIFTH DAY. The signs of animal life appeared in the waters and in the air. (Genesis 1:20-23)
moving creature--all oviparous animals, both among the finny and the feathery tribes--remarkable for their rapid and prodigious increase.
fowl--means every flying thing: The word rendered "whales," includes also sharks, crocodiles, &c.; so that from the countless shoals of small fish to the great sea monsters, from the tiny insect to the king of birds, the waters and the air were suddenly made to swarm with creatures formed to live and sport in their respective elements.

The Fifth Day. - "God said: Let the waters swarm with swarms, with living beings, and let birds fly above the earth in the face (the front, i.e., the side turned towards the earth) of the firmament." ישׁרצוּ and יעופף are imperative. Earlier translators, on the contrary, have rendered the latter as a relative clause, after the πετεινὰ πετόμενα of the lxx, "and with birds that fly;" thus making the birds to spring out of the water, in opposition to Genesis 2:19. Even with regard to the element out of which the water animals were created the text is silent; for the assertion that שׁרץ is to be understood "with a causative colouring" is erroneous, and is not sustained by Exodus 8:3 or Psalm 105:30. The construction with the accusative is common to all verbs of multitude. שׁרץ and שׁרץ, to creep and swarm, is applied, "without regard to size, to those animals which congregate together in great numbers, and move about among one another." חיּה גפשׁ, anima viva, living soul, animated beings (vid., Genesis 2:7), is in apposition to שׁרץ, "swarms consisting of living beings." The expression applies not only to fishes, but to all water animals from the greatest to the least, including reptiles, etc. In carrying out His word, God created (Genesis 1:21) the great "tanninim," - lit., the long-stretched, from תּנן, to stretch-whales, crocodiles, and other sea-monsters; and "all moving living beings with which the waters swarm after their kind, and all (every) winged fowl after its kind." That the water animals and birds of every kind were created on the same day, and before the land animals, cannot be explained on the ground assigned by early writers, that there is a similarity between the air and the water, and a consequent correspondence between the two classes of animals. For in the light of natural history the birds are at all events quite as near to the mammalia as to the fishes; and the supposed resemblance between the fins of fishes and the wings of birds, is counterbalanced by the no less striking resemblance between birds and land animals, viz., that both have feet. The real reason is rather this, that the creation proceeds throughout from the lower to the higher; and in this ascending scale the fishes occupy to a great extent a lower place in the animal economy than birds, and both water animals and birds a lower place than land animals, more especially the mammalia. Again, it is not stated that only a single pair was created of each kind; on the contrary, the words, "let the waters swarm with living beings," seem rather to indicate that the animals were created, not only in a rich variety of genera and species, but in large numbers of individuals. The fact that but one human being was created at first, by no means warrants the conclusion that the animals were created singly also; for the unity of the human race has a very different signification from that of the so-called animal species. - (Genesis 1:22). As animated beings, the water animals and fowls are endowed, through the divine blessing, with the power to be fruitful and multiply. The word of blessing was the actual communication of the capacity to propagate and increase in numbers.

Each day hitherto hath produced very excellent beings, but we do not read of the creation of any living creature till the fifth day. The work of creation not only proceeded gradually from one thing to another, but advanced gradually from that which was less excellent, to that which was more so. 'Twas on the fifth day that the fish and fowl were created, and both out of the waters.
Observe, 1. The making of the fish and fowl at first. Genesis 1:20-21 God commanded them to be produced, he said, Let the waters bring forth abundantly - The fish in the waters, and the fowl out of them. This command he himself executed, God created great whales, &c. - Insects which are as various as any species of animals, and their structure as curious, were part of this day's work, some of them being allied to the fish, and others to the fowl. Notice is here taken of the various species of fish and fowl, each after their kind; and of the great numbers of both that were produced, for the waters brought forth abundantly; and in particular of great whales the largest of fishes, whose bulk and strength, are remarkable proofs of the power and greatness of the Creator.
Observe, 2, The blessing of them in order to their continuance. Life is a wasting thing, its strength is not the strength of stones; therefore the wise Creator not only made the individuals, but provided for the propagating of the several species, Genesis 1:22. God blessed them, saying, Be fruitful, and multiply - Fruitfullness is the effect of God's blessing, and must be ascribed to it; the multiplying of the fish and fowl from year to year, is still the fruit of this blessing here.