5 Also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought to Babylon, be restored, and brought again to the temple which is at Jerusalem, everyone to its place; and you shall put them in the house of God.
*Minor differences ignored. Grouped by changes, with first version listed as example.
And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which [is] at Jerusalem, and brought unto Babylon, be restored, and (b) brought again unto the temple which [is] at Jerusalem, [every one] to his place, and place [them] in the house of God.
(b) Meaning Zerubbabel to whom he gives charge.
"And also let the vessels be restored, and brought again to the temple at Jerusalem, to their place, and (thou) shalt place them in the house of God." On the matter of this verse, comp. Ezra 1:7 and Ezra 5:14. The sing. יהך (comp. Ezra 5:5) is distributive: it (each vessel) to its place. ותחת (comp. אחת Ezra 5:15) cannot, according to the sense, be third pers. fem. (neutr.), but only second pers. imperf. Aphel: thou shalt place. None but Sheshbazzar can be addressed (Ezra 5:15), though he is not named in Ezra 6:3. The historian is evidently not giving the contents of the document word for word, but only its essential matter; hence he infers the address to Sheshbazzar from the answer of the Jewish elders (Ezra 5:15). Perhaps it was also remarked in the document, that Coresh caused the sacred vessels to be delivered to Sheshbazzar (Ezra 1:8).
*More commentary available at chapter level.