Ezra - 1:7



7 Also Cyrus the king brought forth the vessels of the house of Yahweh, which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods;

Verse In-Depth

Explanation and meaning of Ezra 1:7.

Differing Translations

Compare verses for better understanding.
And king Cyrus brought forth the vessels of the temple of the Lord, which Nabuchodonosor had taken from Jerusalem, and had put them in the temple of his god.
And king Cyrus brought forth the vessels of the house of Jehovah, which Nebuchadnezzar had brought forth out of Jerusalem and had put in the house of his god.
And the king Cyrus hath brought out the vessels of the house of Jehovah that Nebuchadnezzar hath brought out of Jerusalem, and putteth them in the house of his gods;
And Cyrus the king got out the vessels of the house of the Lord which Nebuchadnezzar had taken from Jerusalem and put in the house of his gods;
Likewise, king Cyrus offered the vessels of the temple of the Lord, which Nebuchadnezzar had taken from Jerusalem and had placed in the temple of his god.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

The house of his gods - Rather, "of his god" Daniel 1:2, i. e., Merodach, "his lord" (see 2-Chronicles 36:7 note).

The king brought forth the vessels - See on Ezra 1:9-11 (note).

And Cyrus brought forth the vessels of the house of the Lord,.... Or ordered them to be brought forth:
which Nebuchadnezzar had brought forth out of Jerusalem; out of the temple there, when he took it and burnt it:
and had put them in the house of his gods; in the temple of Belus at Babylon, see 2-Chronicles 36:7, by which means they were providentially preserved.

CYRUS RESTORES THE VESSELS. (Ezra 1:7-11)
Cyrus . . . brought forth the vessels of the house of the Lord--Though it is said (2-Kings 24:13) that these were cut in pieces, that would not be done to the large and magnificent vases; and, if they had been divided, the parts could be reunited. But it may be doubted whether the Hebrew word rendered cut in pieces, does not signify merely cut off, that is, from further use in the temple.

King Cyrus, moreover, caused those sacred vessels of the temple which had been carried away by Nebuchadnezzar to be brought forth, and delivered them by the hand of his treasurer to Sheshbazzar, the prince of Judah, for the use of the house of God which was about to be built. הוציא, to fetch out from the royal treasury. The "vessels of the house of Jahve" are the gold and silver vessels of the temple which Nebuchadnezzar, at the first taking of Jerusalem in the reign of Jehoiakim, carried away to Babylon, and lodged in the treasure-house of his god (2-Chronicles 36:7 and Daniel 1:2). For those which he took at its second conquest were broken up (2-Kings 24:13); and the other gold and silver goods which, as well as the large brazen implements, were taken at the third conquest, and the destruction of the temple (2-Kings 25:14.; Jeremiah 52:18.), would hardly have been preserved by the Chaldeans, but rather made use of as valuable booty.

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