Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.

slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.

Utterly destroy old and young, maidens, children and women: but upon whomsoever you shall see Thau, kill him not, and begin ye at my sanctuary. So they began at the ancient men who mere before the house.

Slay utterly the old man, the young man, and the maiden, and little children, and women; but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elders who were before the house.

slay utterly the old man, the young man and the maiden, and little children and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.

Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elderly men who were before the house.

aged, young man, and virgin, and infant, and women, ye do slay, to destruction; and against any man on whom is the mark ye do not go nigh, and from My sanctuary ye begin.'

Give up to destruction old men and young men and virgins, little children and women: but do not come near any man who has the mark on him: and make a start at my holy place. So they made a start with the old men who were before the house.

Kill, even to utter destruction, old men, young men, and virgins, little ones, and women. But all upon whom you see the Tau, you shall not kill. And begin from my sanctuary." Therefore, they began with the men among the elders, who were before the face of the house.

Senem, adolescentem, puellam, puerum et mulieres percutite ad internecionem: tamen ad omnem virum super quem fuerit signum, ne accesseritis, [201] et a sanctuario meo incipite: et inceperunt a viris sentortbus qni erant coram domo.

Begin at my sanctuary - The first to be punished were those who had brought idolatry nearest to the holy place. The "ancient men," i. e., the 25 men who had stood with their backs to the altar Ezekiel 8:16 were the first to be slain.

Begin at my sanctuary - Let those who have sinned against most mercy, and most privileges, be the first victims of justice. Those who know their Lord's will, and do it not, shall be beaten with many stripes. The unfaithful members of Christ's church will be first visited and most punished. But let not those who belong to the synagogue of Satan exult in this, for if judgment begin at the house of God what will the end be of them who obey not the Gospel! However, the truly penitent of all descriptions in such cases shall be safe. The command of God is, "Set a mark on all them that sigh and cry;" and his command to the destroyers is, "Come not near any man on whom is the mark."

Slay utterly old [and] young, both maids, and little children, and women: but come not near any man upon whom [is] the (g) mark; and begin at my sanctuary. Then they began at the (h) elders who [were] before the house.
(g) Thus in all his plagues the Lord preserves his small number, which he marks as in (Exodus 12:12; Revelation 7:3) but the chief mark is the spirit of adoption, with which the heart is sealed up to life everlasting.
(h) Which was the chief opportunity for all these evils, as in (Ezekiel 8:11).

Slay utterly old and young, both maids, and little children,
and women,.... All, of them objects of compassion, because of their age and sex; and yet none to be spared; and which orders were exactly obeyed; see 2-Chronicles 36:17;
but come not near any man on whom is the mark; these were not to be slain; and though some were carried captive, as Daniel, and others; yet it was for their good and God's glory; see Revelation 7:3;
and begin at my sanctuary; the temple, the house of God, and the priests and Levites that dwelt there. The Septuagint version is, "begin at my saints"; those who professed themselves to be the saints of the Lord, and were separated and devoted to his service; and so the Rabbins say (y), do not read "at my sanctuary"; but "at those that sanctify me", or "my sanctified ones"; which they interpret of those that keep the whole law, from "aleph" to "tau"; see 1-Peter 4:17;
then they began at the ancient men which were before the house; the seventy elders of Israel, who offered incense to the idols portrayed upon the walls of the chambers of the temple, Ezekiel 8:10; these they slew first.
(y) T. Bab. Avoda Zara, fol. 4. 1.

come not near any . . . upon whom . . . mark-- (Revelation 9:4). It may be objected that Daniel, Jeremiah, and others were carried away, whereas many of the vilest were left in the land. But God does not promise believers exemption from all suffering, but only from what will prove really and lastingly hurtful to them. His sparing the ungodly turns to their destruction and leaves them without excuse [CALVIN]. However, the prophecy waits a fuller and final fulfilment, for Revelation 7:3-8, in ages long after Babylon, foretells, as still future, the same sealing of a remnant (one hundred forty-four thousand) of Israel previous to the final outpouring of wrath on the rest of the nation; the correspondence is exact; the same pouring of fire from the altar follows the marking of the remnant in both (compare Revelation 8:5, with Ezekiel 10:2). So Zac 13:9; Zac 14:2, distinguish the remnant from the rest of Israel.
begin at . . . sanctuary--For in it the greatest abominations had been committed; it had lost the reality of consecration by the blood of victims sacrificed to idols; it must, therefore, lose its semblance by the dead bodies of the slain idolaters (Ezekiel 9:7). God's heaviest wrath falls on those who have sinned against the highest privileges; these are made to feel it first (1-Peter 4:17-18). He hates sin most in those nearest to Him; for example, the priests, &c.
ancient men--the seventy elders.

At my sanctuary - There are the great sinners, and the abominable sins which have brought this on them.