Ezekiel - 34:31



31 You my sheep, the sheep of my pasture, are men, and I am your God, says the Lord Yahweh.

Verse In-Depth

Explanation and meaning of Ezekiel 34:31.

Differing Translations

Compare verses for better understanding.
And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.
And you my flocks, the flocks of my pasture are men: and I am the Lord your God, saith the Lord God.
And ye, My flock, the flock of My pasture, Men ye are, I am your God, An affirmation of the Lord Jehovah!'
And you are my sheep, the sheep of my grass-lands, and I am your God, says the Lord.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Translate "Ye are my flock, the flock of my pasture (compare Jeremiah 23:1); ye are men, and I am your God."

And ye my flock - That is, under the allegory of a flock of sheep, I point out men; under that of a pasture, my Church, and under that of a shepherd, the Messiah, through whom I am become your God. And he who is your God is אדני יהוה Adonai Jehovah, the self-existent Being; the Governor and Director, as well as the Savior and Judge of men.

And ye my flock, the flock of my pasture, are men,.... This is observed, to show that all that had been said in this chapter concerning sheep, and a flock of sheep, was to be understood, not in a literal sense, but in a figurative one, of such as were rational and spiritual persons; a set of men whom the Lord had chosen, and separated from others, as his peculiar flock; and whom he took a special care of, and led them to, and fed them in, green pastures of his own providing; they are the souls of men that Christ is the Shepherd and Bishop of, 1-Peter 2:25. The Talmudists (u) frequently make use of this text, to prove that Israelites are only called men, and not the Gentiles; see Matthew 15:26.
and I am your God, saith the Lord God; which is often repeated for the certainty of it, because a blessing of the greatest importance, and which includes all others in it; see Ezekiel 34:24.
(u) T. Bab. Yebamot, fol. 61. 1. Bava Metzia, fol. 114. 2. & Ceritot, fol. 6. 2.

ye my flock . . . are men--not merely an explanation of the image, as JEROME represents. But as God had promised many things which mere "men" could not expect to realize, He shows that it is not from man's might their realization is to be looked for, but from GOD, who would perform them for His covenant-people, "His flock" [ROSENMULLER]. When we realize most our weakness and God's power and faithfulness to His covenant, we are in the fittest state for receiving His blessings.
Another feature of Israel's prosperity; those who exulted over Israel's humiliation, shall themselves be a "prey." Already stated in Ezekiel 25:12-14; properly repeated here in full detail, as a commentary on Ezekiel 34:28. The Israelites "shall be no more a prey"; but Edom, the type of their most bitter foes, shall be destroyed irrecoverably.

*More commentary available at chapter level.


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