Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.

Six days shall you do work: in the seventh day is the sabbath, the rest holy to the Lord. Every one that shall do any work on this day, shall die.

Six days shall work be done; but on the seventh day is the sabbath of rest, holy to Jehovah: whoever doeth work on the sabbath day shall certainly be put to death.

Six days may work be done, but in the seventh is the sabbath of rest, holy to the LORD: whoever doeth any work in the sabbath-day, he shall surely be put to death.

Six days is work done, and in the seventh day is a sabbath of holy rest to Jehovah; any who doeth work in the sabbath-day is certainly put to death,

Six days may work be done, but the seventh day is a Sabbath of complete rest, holy to the Lord; whoever does any work on the Sabbath day is to be put to death.

For six days you shall do work. On the seventh day, it is the Sabbath, a rest sanctified by the Lord. All who will have done work on this day shall die.

Sex diebus fiet opus: at die septimo Sabbathum cessationis est, sanctitas Jehovae: quicunque fecerit opus die Sabbathi, moriendo morietur.

Six days may work be done;.... Allowed to be done by an Israelite, if he would; for this is not a command to work, but a permission or grant to do it; and therefore, seeing they had so many days granted them for their use, it could not be thought hard and unreasonable that God should claim one day in seven for his own use and service, and oblige them to refrain from work on it:
but in the seventh is the sabbath of rest; from worldly labour, and was typical of spiritual rest here, and eternal rest hereafter:
holy to the Lord; separated from other days, and entirely devoted to the worship and service of God, and to be kept holy to the Lord in all holy and religious exercises, as hearing and reading the word, praying, praising, &c.
whosoever doeth any work in the sabbath day, he shall surely be put to death; the Targum of Jonathan adds, by casting stones, and so we find that the first transgressor of this law we read of was stoned to death, Numbers 15:35.

It is the sabbath of rest, holy to the Lord - It is separated from common use, for the service of God; and by the observance of it we are taught to rest from worldly pursuits, and devote ourselves, and all we are, have, and can do, to God's glory.