And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

And he gave some apostles, and some prophets, and other some evangelists, and other some pastors and doctors,

and he has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,

and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers,

And He Himself appointed some to be Apostles, some to be Prophets, some to be evangelists, some to be pastors and teachers,

And he gave some as Apostles, and some, prophets; and some, preachers of the good news; and some to give care and teaching;

And the same one granted that some would be Apostles, and some Prophets, yet truly others evangelists, and others pastors and teachers,

And he it is who gave to the church apostles, prophets, missionaries, pastors, and teachers,

Et ipse dedit alios quidem apostolos, alios autem prophetas, alios vero evangelistas, alios pastores et doctores,

And he gave. The government of the church, by the preaching of the word, is first of all declared to be no human contrivance, but a most sacred ordinance of Christ. The apostles did not appoint themselves, but were chosen by Christ; and, at the present day, true pastors do not rashly thrust themselves forward by their own judgment, but are raised up by the Lord. In short, the government of the church, by the ministry of the word, is not a contrivance of men, but an appointment made by the Son of God. As his own unalterable law, it demands our assent. They who reject or despise this ministry offer insult and rebellion to Christ its Author. It is himself who gave them; for, if he does not raise them up, there will be none. Another inference is, that no man will be fit or qualified for so distinguished an office who has not been formed and moulded by the hand of Christ himself. To Christ we owe it that we have ministers of the gospel, that they abound in necessary qualifications, that they execute the trust committed to them. All, all is his gift. Some, apostles. The different names and offices assigned to different persons take their rise from that diversity of the members which goes to form the completeness of the whole body, -- every ground of emulation, and envy, and ambition, being thus removed. If every person shall display a selfish character, shall strive to outshine his neighbor, and shall disregard all concerns but his own, -- or, if more eminent persons shall be the object of envy to those who occupy a lower place, -- in each, and in all of these cases, gifts are not applied to their proper use. He therefore reminds them, that the gifts bestowed on individuals are intended, not to be held for their personal and separate interests, but to be employed for the benefit of the whole. Of the offices which are here enumerated, we have already spoken at considerable length, [1] and shall now say nothing more than the exposition of the passage seems to demand. Five classes of office-bearers are mentioned, though on this point, I am aware, there is a diversity of opinion; for some consider the two last to make but one office. Leaving out of view the opinions of others, I shall proceed to state my own. I take the word apostles not in that general sense which the derivation of the term might warrant, but in its own peculiar signification, for those highly favored persons whom Christ exalted to the highest honor. Such were the twelve, to whose number Paul was afterwards added. Their office was to spread the doctrine of the gospel throughout the whole world, to plant churches, and to erect the kingdom of Christ. They had not churches of their own committed to them; but the injunction given to all of them was, to preach the gospel wherever they went. Next to them come the Evangelists, who were closely allied in the nature of their office, but held an inferior rank. To this class belonged Timothy and others; for, while Paul mentions them along with himself in the salutations of his epistles, he does not speak of them as his companions in the apostleship, but claims this name as peculiarly his own. The services in which the Lord employed them were auxiliary to those of the apostles, to whom they were next in rank. To these two classes the apostle adds Prophets. By this name some understand those persons who possessed the gift of predicting future events, among whom was Agabus. (Acts 11:28; 21:10.) But, for my own part, as doctrine is the present subject, I would rather define the word prophets, as on a former occasion, [2] to mean distinguished interpreters of prophecies, who, by a remarkable gift of revelation, applied them to the subjects which they had occasion to handle; not excluding, however, the gift of prophecy, by which their doctrinal instruction was usually accompanied. Pastors and Teachers are supposed by some to denote one office, because the apostle does not, as in the other parts of the verse, say, and some, pastors; and some, teachers; but, tous de, poimenas kai didaskalous, and some, pastors and teachers Chrysostom and Augustine are of this opinion; not to mention the commentaries of Ambrose, whose observations on the subject are truly childish and unworthy of himself. I partly agree with them, that Paul speaks indiscriminately of pastors and teachers as belonging to one and the same class, and that the name teacher does, to some extent, apply to all pastors. But this does not appear to me a sufficient reason why two offices, which I find to differ from each other, should be confounded. Teaching is, no doubt, the duty of all pastors; but to maintain sound doctrine requires a talent for interpreting Scripture, and a man may be a teacher who is not qualified to preach. Pastors, in my opinion, are those who have the charge of a particular flock; though I have no objection to their receiving the name of teachers, if it be understood that there is a distinct class of teachers, who preside both in the education of pastors and in the instruction of the whole church. It may sometimes happen, that the same person is both a pastor and a teacher, but the duties to be performed are entirely different. It deserves attention, also, that, of the five offices which are here enumerated, not more than the last two are intended to be perpetual. Apostles, Evangelists, and Prophets were bestowed on the church for a limited time only, -- except in those cases where religion has fallen into decay, and evangelists are raised up in an extraordinary manner, to restore the pure doctrine which had been lost. But without Pastors and Teachers there can be no government of the church. Papists have some reason to complain, that their primacy, of which they boast so much, is openly insulted in this passage. The subject of discussion is the unity of the church. Paul inquires into the means by which its continuance is secured, and the outward expressions by which it is promoted, and comes at length to the government of the church. If he knew a primacy which had a fixed residence, was it not his duty, for the benefit of the whole church, to exhibit one ministerial head placed over all the members, under whose government we are collected into one body? We must either charge Paul with inexcusable neglect and foolishness, in leaving out the most appropriate and powerful argument, or we must acknowledge that this primacy is at variance with the appointment of Christ. In truth, he plainly rejects it as without foundation, when he ascribes superiority to Christ alone, and represents the apostles, and all the pastors, as indeed inferior to Him, but associated on an equal level with each other. There is no passage of Scripture by which that tyrannical hierarchy, regulated by one earthly head, is more completely overturned. Paul has been followed by Cyprian, who gives a short and clear definition of what forms the only lawful monarchy in the church. There is, he says, one bishoprick, which unites the various parts into one whole. This bishoprick he claims for Christ alone, leaving the administration of it to individuals, but in a united capacity, no one being permitted to exalt himself above others.

Footnotes

1 - See Calvin on Corinthians, [5]vol. 1 p. 401.

2 - See Calvin on Corinthians, [6]vol. 1 p. 415.

And he gave some, apostles - He gave some to be apostles. The "object" here is to show that he has made ample provision for the extension and edification of his church On the meaning of the word "apostles," and on their appointment by the Saviour, see the notes on Matthew 10:1.
And some, prophets - He appointed some to be prophets; see the Romans 12:7, note; 1-Corinthians 12:28, note; 1-Corinthians 14:1, notes.
And some, evangelists - see the notes on Acts 21:8; compare 2-Timothy 4:5. The word does not elsewhere occur in the New Testament. What was the precise office of the evangelist in the primitive church, it is now impossible to determine. The evangelist "may" have been one whose main business was "preaching," and who was not particularly engaged in the "government" of the church. The word properly means "a messenger of good tidings;" and Robinson (Lexicon) supposes that it denotes a minister of the gospel who was not located in any place, but who traveled as a missionary to preach the gospel, and to found churches. The word is so used now by many Christians; but it cannot be proved that it is so used in the New Testament. An explanation of the words which here occur may be found in Neander on the Primitive Church, in the Biblical Repository, vol. iv. pp. 258ff The office was distinct from that of the "pastor," the teacher, and the "prophet:" and was manifestly an office in which "preaching" was the main thing.
And some, pastors - Literally, "shepherds" - ποιμένας poimenas; compare Matthew 9:36; Matthew 25:32; Matthew 26:31; Mark 6:34; Mark 14:27; Luke 2:8, Luke 2:15, Luke 2:18, Luke 2:20; John 10:2, John 10:11-12, John 10:14, John 10:16, where it is rendered "shepherd and shepherds;" also Hebrews 13:20; 1-Peter 2:25; in Matthew 26:31; Mark 14:27; Hebrews 13:20; 1-Peter 2:25, it is applied to the Lord Jesus as the great shepherd of the flock - the church. It is rendered "pastors" only in the place before us. The word is given to ministers of the gospel with obvious propriety, and with great beauty. They are to exercise the same watchfulness and care river the people of their charge which a shepherd does over his flock; compare the notes on John 21:15-16. The meaning here is, that Christ exercised a special care for his church by appointing "pastors" who would watch over it as a shepherd does over his flock.
And teachers - see the notes on Romans 12:7.

He gave some, apostles - He established several offices in his Church; furnished these with the proper officers; and, to qualify them for their work, gave them the proper gifts. For a full illustration of this verse, the reader is requested to refer to the notes on 1-Corinthians 12:6-10 (note), 1-Corinthians 12:28-30 (note); and to the concluding observations at the end of that chapter.

(6) And he gave some, (l) apostles; and some, (m) prophets; and some, (n) evangelists; and some, (o) pastors and teachers;
(6) First of all he lists the ecclesiastical functions, which are partly extraordinary and for a season, such as apostles, prophets, and evangelists, and partly ordinary and perpetual, such as pastors and teachers.
(l) The apostles were those twelve to whom Paul was afterward added, whose office was to plant churches throughout all the world.
(m) The prophet's office was one of the chiefest, who were men of marvellous wisdom, and some of them could foretell things to come.
(n) The apostles used these as companions in the execution of their office, being not able to go to all places by themselves.
(o) Pastors are those who govern the Church, and teachers are those who govern the schools.

And he gave some apostles,.... That is, he gave them gifts by which they were qualified to be apostles; who were such as were immediately called by Christ, and had their doctrine from him, and their commission to preach it; and were peculiarly and infallibly guided by the Spirit of God, and had a power to work miracles for the confirmation of their doctrine; and had authority to go everywhere and preach the Gospel, and plant churches, and were not confined to anyone particular place or church; this was the first and chief office in the church, and of an extraordinary kind, and is now ceased; and though the apostles were before Christ's ascension, yet they had not received till then the fulness of the Spirit, and his extraordinary gifts to fit them for their office; nor did they enter upon the discharge of it in its large extent till that time; for they were not only to bear witness of Christ in Jerusalem, in Judea and Samaria, but in the uttermost parts of the earth:
and some prophets; by whom are meant, not private members of churches, who may all prophesy or teach in a private way; nor ordinary ministers of the word; but extraordinary ones, who had a peculiar gift of interpreting the Scriptures, the prophecies of the Old Testament, and of foretelling things to come; such were Agabus and others in the church of Antioch, Acts 11:27
and some evangelists; by whom are designed, not so much the writers of the Gospels, as Matthew, Mark, Luke and John, some of which were also apostles; as preachers of the Gospel, and who yet were distinct from the ordinary ministers of it; they were below the apostles, and yet above pastors and teachers; they were the companions of the apostles, and assistants to them, and subserved them in their work; such were Philip, Luke, Titus, Timothy, and others; these were not fixed and stated ministers in anyone place, as the following officers be, but were sent here and there as the apostles thought fit:
and some pastors and teachers, or doctors; these may be thought to differ, but not so much on account of the place where they perform their work, the one in the church, the other in the school; nor on account of the different subject of their ministry, the one attending to practical, the other to doctrinal points; but whereas the pastors are the shepherds of the flock, the overseers of it, and the same with the bishops and elders, and the teachers may be the gifted brethren in the church, assistants to the pastors, bare ministers of the word; so the difference lies here, that the one has the oversight, and care, and charge of the church, and the other not; the one can administer all ordinances, the other not; the one is fixed and tied to some certain church, the other not: though I rather think they intend one and the same office, and that the word "teachers" is only explanative of the figurative word "pastors" or shepherds; and the rather because if the apostle had designed distinct officers, he would have used the same form of speaking as before; and have expressed himself thus, "and some pastors, and some teachers"; whereas he does not make such a distribution here as there; though the Syriac version reads this clause distributively as the others; and among the Jews there were the singular men or wise men, and the disciples of the wise men, who were their companions and assistants; and it is asked (y),
"who is a singular man? and who is a disciple? a singular man is everyone that is fit to be appointed a pastor or governor of a congregation; and a disciple is one, that when he is questioned about any point in his doctrine, gives an answer:''
wherefore if these two, pastors and teachers, are different, it might be thought there is some reference to this distinction, and that pastors answer to the wise men, and teachers to their disciples or assistants; and so Kimchi in Jeremiah 3:15 interprets the pastors there of , "the pastors of Israel", which shall be with the King Messiah, as is said in Micah 5:5 and undoubtedly Gospel ministers are meant: from the whole it may be observed, that as there have been various officers and offices in the Gospel dispensation, various gifts have been bestowed; and these are the gifts of Christ, which he has received for men, and gives unto them; and hence it appears that the work of the ministry is not an human invention, but the appointment of Christ, for which he fits and qualifies, and therefore to be regarded; and that they only are the ministers of Christ, whom he makes ministers of the New Testament, and not whom men or themselves make and appoint.
(y) T. Bab. Taanith, fol. 10. 2.

Greek, emphatical. "Himself" by His supreme power. "It is HE that gave," &c.
gave some, apostles--Translate, "some to be apostles, and some to be prophets," &c. The men who filled the office, no less than the office itself, were a divine gift [EADIE]. Ministers did not give themselves. Compare with the list here, 1-Corinthians 12:10, 1-Corinthians 12:28. As the apostles, prophets, and evangelists were special and extraordinary ministers, so "pastors and teachers" are the ordinary stated ministers of a particular flock, including, probably, the bishops, presbyters, and deacons. Evangelists were itinerant preachers like our missionaries, as Philip the deacon (Acts 21:8); as contrasted with stationary "pastors and teachers" (2-Timothy 4:5). The evangelist founded the Church; the teacher built it up in the faith already received. The "pastor" had the outward rule and guidance of the Church: the bishop. As to revelation, the "evangelist" testified infallibly of the past; the "prophet," infallibly of the future. The prophet derived all from the Spirit; the evangelist, in the special case of the Four, recorded matter of fact, cognizable to the senses, under the Spirit's guidance. No one form of Church polity as permanently unalterable is laid down in the New Testament though the apostolical order of bishops, or presbyters, and deacons, superintended by higher overseers (called bishops after the apostolic times), has the highest sanction of primitive usage. In the case of the Jews, a fixed model of hierarchy and ceremonial unalterably bound the people, most minutely detailed in the law. In the New Testament, the absence of minute directions for Church government and ceremonies, shows that a fixed model was not designed; the general rule is obligatory as to ceremonies, "Let all things be done decently and in order" (compare Article XXXIV, Church of England); and that a succession of ministers be provided, not self-called, but "called to the work by men who have public authority given unto them in the congregation, to call and send ministers into the Lord's vineyard" [Article XXIII]. That the "pastors" here were the bishops and presbyters of the Church, is evident from Acts 20:28; 1-Peter 5:1-2, where the bishops' and presbyters' office is said to be "to feed" the flock. The term, "shepherd" or "pastor," is used of guiding and governing and not merely instructing, whence it is applied to kings, rather than prophets or priests (Ezekiel 34:23; Jeremiah 23:4). Compare the names of princes compounded of "pharnas," Hebrew, "pastor," Holophernes, Tis-saphernes (compare Isaiah 44:28).

And he gave. It has just been shown that Christ "gave gifts to men" (Ephesians 4:7-8). Of these gifts were various offices. The object of all these offices was to promote "the unity of the faith" (Ephesians 4:13). Christ has appointed the offices, and gives the men in the church who are fitted for these offices. In the matter of those offices that continue, it is the duty of the church to recognize and call out the men who meet the conditions Christ has given.
Some to be apostles. The apostles were all chosen by Christ. All had to be witnesses of his resurrection (Acts 1:22). They, therefore, could have no successors, but their own office continues. They still remain teachers and in authority by their writings and example.
And some, prophets. An inspired office, essential in the church for its teaching until the New Testament was completed.
And some, evangelists. Such as Philip (Acts 8:4-12; Acts 21:8), Timothy, Titus, etc. This office is to preach the gospel, and will be necessary as long as the church continues on earth. As this office did not require extraordinary gifts, it is permanent.
Pastors and teachers. These were not distinct offices. Bishops, or elders, and especially those "who labored in word and doctrine," came under this head. A pastor should always be an elder, but it is not certain that a teacher was always an elder. These offices were all given for the purposes indicated in the next verse.
For the perfecting of the saints. Helping them to higher and holier lives.
For the work of the ministry. For carrying on the various works assigned to the ministry.
For the edifying of the body of Christ. All was intended to minister to the upbuilding of the church, within and without.
Till we all come. These offices are given in order that all may come to a goal that is named just below. They must be continued in some form until that goal is reached.
Unto the unity of the faith. This is one of the great objects to be attained through these offices. In Ephesians 4:2, Paul, as an apostle and a prophet, exhorts to the same end. As an apostle and prophets, he so exhorts still. Every evangelist and pastor who is under God's spirit should labor to the same end. Not only "unity of the faith," but unity of the knowledge of the Son of God is aimed at. Full unity of the faith will be found when all alike know Christ.
Unto a full-grown man (Revision). The second end to be attained is a noble manhood, fully developed, after the modes of life furnished in Christ Jesus. This must be the aim of all teaching, and of all living. If we cannot attain fully to it in the flesh, we certainly can aim at it and grow more and more into Christ's likeness.

And, among other his free gifts, he gave some apostles - His chief ministers and special witnesses, as having seen him after his resurrection, and received their commission immediately from him. And same prophets, and some evangelists - A prophet testifies of things to come; an evangelist of things past: and that chiefly by preaching the gospel before or after any of the apostles. All these were extraordinary officers. The ordinary were. Some pastors - Watching over their several flocks. And some teachers - Whether of the same or a lower order, to assist them, as occasion might require.