Deuteronomy - 4:19



19 and lest you lift up your eyes to the sky, and when you see the sun and the moon and the stars, even all the army of the sky, you are drawn away and worship them, and serve them, which Yahweh your God has allotted to all the peoples under the whole sky.

Verse In-Depth

Explanation and meaning of Deuteronomy 4:19.

Differing Translations

Compare verses for better understanding.
And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which Jehovah thy God hath allotted unto all the peoples under the whole heaven.
Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.
and lest thou lift up thine eyes to the heavens, and see the sun, and the moon, and the stars, the whole host of heaven, and be drawn away and bow down to them and serve them, which Jehovah thy God hath assigned unto all peoples under the whole heaven.
and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which the LORD thy God hath divided unto all the peoples under the whole heaven.
And lest thou shouldst lift up thy eyes to heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldst be driven to worship them, and serve them, which the LORD thy God hath divided to all nations under the whole heaven.
'And lest thou lift up thine eyes towards the heavens, and hast seen the sun, and the moon, and the stars, all the host of the heavens, and thou hast been forced, and hast bowed thyself to them, and served them, which Jehovah thy God hath apportioned to all the peoples under the whole heavens.
And lest you lift up your eyes to heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which the LORD your God has divided to all nations under the whole heaven.
And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.
Otherwise, perhaps lifting up your eyes to heaven, you might look upon the sun and the moon and all the stars of heaven, and being deceived by error, you might adore and worship these things, which the Lord your God created for the service of all the nations, which are under heaven.
Neve attollas oculos tuos in coelum: et quum videris solem, lunam, et stellas cum universo exercitu coelorum, impellaris ut adores atque colas ea, quae distribuit Jehova Deus tuus omnibus populis sub universo coelo.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Divided - i. e., "whose light God has distributed to the nations for their use and benefit, and which therefore being creatures ministering to man's convenience must not be worshipped as man's lords."

When thou seest the sun, and the moon, and the stars - The worship of the heavenly bodies was the oldest species of idolatry. Those who had not the knowledge of the true God were led to consider the sun, moon, planets, and stars, as not only self-existing, but the authors of all the blessings possessed by mankind. The knowledge of a rational system of astronomy served to destroy this superstition; and very little of it remains now in the world, except among a few Christian and Mohammedan astrologers; those miserable sinners who endeavor, as much as possible, to revive the old idolatry, while vainly professing to believe in the true God! Nor is it to be doubted that God will proceed with them as he has done of old with the worshippers of the host of heaven. Sound philosophy is next in importance to sound divinity; and next to the study of the work of grace is that of the operations of God in nature; for these visible things make known his eternal power and Godhead.

And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, [even] all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath (m) divided unto all nations under the whole heaven.
(m) He has appointed them to serve man.

And lest thou lift up thine eyes unto heaven,.... The starry heaven, which to do in itself is not sinful; and may be lawfully and commendably done, to raise admiration at the wonderful works of God in them, and lead to adore the author of them: but if not guarded against may be ensnaring:
and when thou seest the sun and the moon, and the stars, even all the host of heaven; those bright luminaries, so glorious to behold, and so useful and beneficial to the earth, and the inhabitants of it:
shouldest be driven to worship them, and serve them; should have an impulse on their minds and their hearts, be inclined and drawn to the worship of them, partly by considering their splendour, glory, and usefulness, and partly by the example of others; for the worshipping of these seems to be and is the first kind of idolatry men gave into, at least it was very ancient; see Job 31:26,
which the Lord thy God hath divided unto all nations under the whole heaven; the sun and the moon by their constant revolutions visit all the parts of the world, and stars are fixed in both hemispheres, so that all nations of the earth receive the benefit and advantage of all these heavenly bodies; but were never designed to be the objects of their worship, as might be learnt from their being divided to them, sometimes one part of the earth enjoying them, and then another, and not present with them all at one and the same time, which, if deities, would have been necessary; see Psalm 19:6.

They were not to allow themselves to be torn away (נדּח) to worship the stars of heaven, namely, by the seductive influence exerted upon the senses by the sight of the heavenly bodies as they shone in their glorious splendour. The reason for this prohibition is given in the relative clause, "which Jehovah thy God hath allotted to all nations under the whole heaven." The thought is not, "God has given the heathen the sun, moon, and stars for service, i.e., to serve them with their light," as Onkelos, the Rabbins, Jerome, and others, suppose, but He has allotted them to them for worship, i.e., permitted them to choose them as the objects of their worship, which is the view adopted by Justin Martyr, Clemens Alex., and others. According to the scriptural view, even the idolatry of the heathen existed by divine permission and arrangement. God gave up the heathen to idolatry and shameful lusts, because, although they knew Him from His works, they did not praise Him as God (Romans 1:21, Romans 1:24, Romans 1:26).

Driven - Strongly inclined. Which the Lord hath divided unto all nations - Which are not Gods, but creatures, made not for the worship, but for the use of men; yea, of the meanest and most barbarous people under heaven, and therefore cannot without great absurdity be worshipped, especially by you who are so much advanced above other nations in wisdom and knowledge, and in this, that you are my peculiar people.

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