His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

His going out is from the end of heaven, And his circuit even to the end thereof: and there is no one that can hide himself from his heat.

His going forth is from the end of the heaven, and his circuit to the ends of it: and there is nothing hid from his heat.

From the end of the heavens is his going out, And his revolution is unto their ends, And nothing is hid from his heat.

His going out is from the end of the heaven, and his circle to the ends of it; there is nothing which is not open to his heat.

Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run his course.

His going forth - The psalmist now describes that race which he has to run, as borne over the entire circuit of the heavens, from one end of it to another - sweeping the whole space across the firmament.
Is from the end of the heaven - From one end of the heaven; that is, from the East, where he starts.
And his circuit - The word used here - תקופה teqûphâh - means properly a coming about, or a return, as of the seasons, or of the year. It is found only in Exodus 34:22, "At the year's end;" 1-Samuel 1:20, "When the time was come about" (Margin, in revolution of days); 2-Chronicles 24:23, "At the end of the year" (Margin, in the revolution of the year). The word here does not refer to the fact that the sun comes round to the starting-point on the following day, but to the sweep or circuit which he makes in the heavens from one end of it to the other - traveling over the entire heavens.
Unto the ends of it - That is, to the other side of the heavens. The plural term is used here perhaps from the idea of completeness, or to denote that there was nothing beyond. The complete journey was made.
And there is nothing hid from the heat thereof - The rays of the sun penetrate everywhere. Nothing escapes it. It is not a mere march for show and splendor; it is not an idle and useless journey in the heavens; but all things - vegetables, birds, beasts, men - all that lives - feel the effect of his vital warmth, and are animated by his quickening influence. Thus the sun in his goings illustrates the glory of God. The psalmist was fully alive to the splendor, the glory, and the value of this daily march over the heavens, and shows that while, as in the remainder of the psalm, he dwells on the law of the Lord as having another sphere, and in its place more fully illustrating the divine glory, he is not by any means insensible to the grandeur and beauty of the works of God as showing forth the divine perfections.

His going forth is from the end of the heaven,.... From the east, where it rises:
and his circuit to the ends of it; to the west, where it sets; which is expressive of the large compass the Gospel administration took in the times of the apostles; whereby the grace of God appeared to all men, shone out in a very illustrious manner, and Christ became, what the sun is to the earth, the light of the world;
and there is nothing hid from the heat thereof; though things may be hid from the light of it, yet not from its heat, so forcible and penetrating it is Christ, in the administration of the Gospel to all to whom it comes with power, not only enlightens their minds, but quickens their souls, warms their hearts, causes them to burn within them, arises with healing in his wings upon them, and makes his Gospel the savour of life unto life unto them. The psalmist goes on to say more and excellent things of the Gospel, its nature and usefulness.

The ends - His course is constant from east to west, and thence to the east again. So that there is no part of the earth which doth not one time or other feel the benefit of his light and heat.