Seeing Ananias goeth down to Cesarea to accuse Paul, it maketh the conjecture more probable, which I brought before touching his priesthood. For it was not meet for the highest priest to take such a journey. Therefore some other man was highest priest at that time; and Ananias being one of the chief priests, forasmuch as he was in great authority, and was withal a stout [1] man, did take this embassage upon him. He bringeth with him a train, and that of the worshipful company of elders, that the governor might be moved with their very pomp to condemn Paul. But forasmuch as Paul did use no eloquence, they had no need to hire a rhetorician to contend with him in eloquence. Moreover, they did exceed both in dignity and also in multitude, so that it was an easy matter for them to oppress a poor man, and such a one as was destitute of man's help. Therefore it was a sign of an evil conscience, in that seeing they were men of great experience, exercised in public affairs, and skillful in matters pertaining to courts, they hire a rhetorician. Eloquence is, I confess, the gift of God; but in this matter they went about nothing else but to deceive the judge therewith. And Luke declareth this, therefore, that we may know that the Jews did omit nothing whereby they might oppress Paul; and that they might not only prove him guilty, [2] but so dash him out of countenance, that he might not be able to defend himself; and so let us consider that it came to pass by the wonderful providence of God, that Paul did so stoutly endure such sore assaults. Wherefore, if it so fall out at any time that a godly man being alone be beset with a great number of enemies, let him call to mind this history, and let him be of good courage. As David doth likewise exhort us by his own example, "If tents were pitched about me, I will not fear, because thou art with me," (Psalm 27:3).

Footnotes

1 - "Strenuus," active. his innocence.

2 - "Perverterent ejus innocentiam,"

And after five days - This time was occupied, doubtless, in their receiving the command to go to Caesarea, and in making the necessary arrangements. This was the twelfth day after Paul's arrival at Jerusalem. See Acts 24:11.
Ananias, the high priest - See the notes on Acts 23:2.
Descended - Came down from Jerusalem. This was the usual language when a departure from Jerusalem was spoken of. See the notes on Acts 15:1.
With a certain orator named Tertullus - Appointed to accuse Paul. This is a Roman name, and this man was doubtless a Roman. As the Jews were, to a great extent, ignorant of the Roman laws, and of their mode of administering justice, it is not improbable that they were in the habit of employing Roman lawyers to plead their causes.
Who informed the governor against Paul - Who acted as the accuser, or who managed their cause before the governor.

After five days - These days are to be reckoned from the time in which Paul was apprehended at Jerusalem, and twelve days after he had arrived in that city; see Acts 24:11. Calmet reckons the days thus: - St. Luke says that Paul was apprehended at Jerusalem when the seven days of his vow were nearly ended, Acts 21:27; that is, at the end of the fifth day after his arrival. The next day, which was the sixth, he was presented before the Sanhedrin. The night following, he was taken to Antipatris. The next day, the seventh, he arrived at Caesarea. Five days afterwards, that is, the twelfth day after his arrival at Jerusalem, the high priest and the elders, with Tertullus, came down to accuse him before Felix. - But see the note on Acts 23:32.
A certain orator named Tertullus - This was probably a Roman proselyte to Judaism; yet he speaks every where as a Jew. Roman orators, advocates; etc., were found in different provinces of the Roman empire; and they, in general, spoke both the Greek and Latin languages; and, being well acquainted with the Roman laws and customs, were no doubt very useful. Luitprandus supposed that this Tertullus was the same with him who was colleague with Pliny the younger, in the consulate, in the year of Rome, 852; who is mentioned by Pliny, Epist. v. 15. Of this there is no satisfactory proof.

And (1) after five days Ananias the high priest descended with the elders, and [with] a certain orator [named] Tertullus, who informed the governor against Paul.
(1) Hypocrites, when they can not do what they want to do by force and deceit, at length they go about to accomplish it by a show of law.

And after five days Ananias the high priest descended with the elders,.... From Jerusalem to Caesarea: these five days are to be reckoned not from the seizing of Paul in the temple, but from his coming to Caesarea; the Alexandrian copy reads, "after some days", leaving it undetermined how many: the high priest, with the elders, the members of the sanhedrim, with "some" of them, as the same copy and the Vulgate Latin version read, came down hither; not merely as accusers, by the order of the chief captain, but willingly, and of their own accord, to vindicate themselves and their people, lest they should fall under the displeasure of the Roman governor, for encouraging tumults and riots: the high priest must be conscious to himself that he had acted in an illegal manner, in ordering Paul to be smitten on the mouth, in the midst of the council, in the presence of the chief captain; and if it had not been for the soldiers, Paul had been pulled to pieces in the council: and the elders knew what a hand they had in the conspiracy against his life; and they were sensible that this plot was discovered, and Paul was secretly conveyed away; and what the captain had wrote to the governor, they could not tell, and therefore made the more haste down to him, to set themselves right, and get Paul condemned:
and with a certain orator named Tertullus: this man, by his name, seems to have been a Roman; and because he might know the Roman, or the Greek language, or both, which the Jews did not so well understand, and was very well acquainted with all the forms in the Roman courts of judicature, as well as was an eloquent orator; therefore they pitched upon him, and took him down with them to open and plead their cause. The name Tertullus is a diminutive from Tertius, as Marullus from Marius, Lucullus from Lucius, and Catullus from Catius. The father of the wife of Titus, before he was emperor, was of this name (k); and some say her name was Tertulla; and the grandmother of Vespasian, by his father's side, was of this name, under whom he was brought up (l). This man's title, in the Greek text, is "Rhetor", a rhetorician; but though with the Latins an "orator" and a "rhetorician" are distinguished, an orator being one that pleads causes in courts, and a rhetorician a professor of rhetoric; yet, with the Greeks, the "Rhetor" is an orator; so Demosthenes was called; and so Cicero calls himself (m).
Who informed the governor against Paul; brought in a bill of information against him, setting forth his crimes, and declaring themselves his accusers; they appeared in open court against him, and accused him; for this is not to be restrained to Tertullus, but is said of the high priest, and elders with him; for, the word is in the plural number, though the Syriac version reads in the singular, and seems to refer it to the high priest.
(k) Sueton. in Vita Titi, l. 11. c. 4. (l) Ib. Vita Vespasian. c. 2. (m) De Oratore, l. 3. p. 225.

See here the unhappiness of great men, and a great unhappiness it is, to have their services praised beyond measure, and never to be faithfully told of their faults; hereby they are hardened and encouraged in evil, like Felix. God's prophets were charged with being troublers of the land, and our Lord Jesus Christ, that he perverted the nation; the very same charges were brought against Paul. The selfish and evil passions of men urge them forward, and the graces and power of speech, too often have been used to mislead and prejudice men against the truth. How different will the characters of Paul and Felix appear at the day of judgement, from what they are represented in the speech of Tertullus! Let not Christians value the applause, or be troubled at the revilings of ungodly men, who represent the vilest of the human race almost as gods, and the excellent of the earth as pestilences and movers of sedition.

PAUL, ACCUSED BY A PROFESSIONAL PLEADER BEFORE FELIX, MAKES HIS DEFENSE, AND IS REMANDED FOR A FURTHER HEARING. AT A PRIVATE INTERVIEW FELIX TREMBLES UNDER PAUL'S PREACHING, BUT KEEPS HIM PRISONER FOR TWO YEARS, WHEN HE WAS SUCCEEDED BY FESTUS. (Acts 24:1-27)
after five days--or, on the fifth day from their departure from Jerusalem.
Ananias . . . with the elders--a deputation of the Sanhedrim.
a certain orator--one of those Roman advocates who trained themselves for the higher practice of the metropolis by practicing in the provinces, where the Latin language, employed in the courts, was but imperfectly understood and Roman forms were not familiar.
informed . . . against Paul--"laid information," that is, put in the charges.

After five days. Five days after Paul departed from Jerusalem. The Roman usage was to investigate a case promptly. The deep animosity of the Jews is shown by the fact that the high priest himself came down to prosecute, attended by a delegation from the Sanhedrim (elders).
A certain orator named Tertullus. A lawyer acquainted with the forms of Roman courts. Some have supposed that he was not a Jew, from his name, but it is probable that he was a Jew who had been educated in Roman law, perhaps at Rome. The name signifies nothing. That of Paul (Paulus) was itself Roman. The first three verses of the address of Tertullus are compliments to Felix, intended to secure a favorable hearing. In the fifth verse the charges begin, the first one of which is false.
A ringleader of the sect of the Nazarenes. This was the offence of Paul. All their hatred was due to the fact that he was the great Christian leader. The reason why this urged was to show that Paul preached a religion not authorized by Roman law. See notes on Acts 18:13. Nazarenes was for hundreds of years the term was applied to Christians by the Jews. This is the only instance, however, in the New Testament where it so applied. The Mohammedans still use it.
Hath gone about to profane the temple. This false charge is repeated, because this was the cry when Paul was seized (Acts 21:28). Note that there are three charges: (1) That Paul was the author of sedition; (2) preached an unlawful religion; (3) profaned the temple. The penalty of the last by Jewish law was death, and the Romans usually permitted it to be enforced.
Whom we took, and would have judged. This part of the sixth verse, all of the seventh, and the first clause of the eighth, are not found in the Revision, or the best MSS. Whom (Acts 24:8) in the Common Version becomes him in the Revision and refers to Paul.
And the Jews joined in the charge. Those who had come down from Jerusalem affirmed that Tertullus had spoken in the facts.

Ananias - Who would spare no trouble on the occasion, with several of the elders, members of the sanhedrim.