And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

And now I commend you to God, and to the word of his grace, which is able to build you up, and to give you the inheritance among all them that are sanctified.

And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified.

"And now I commend you to God and to the word of His grace. He is able to build you up and to give you your inheritance among His people.

And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints.

And now, I commend you to God and to the Word of his grace. He has the power to build up, and to give an inheritance to all who are sanctified.

And now I commend you to the Lord and to the message of his love – a message which has the power to build up your characters, and to give you your place among all those who have become Christ's people.

I commend you to God. He useth a prayer which, in an oration serving to move the hearers greatly, ought not to be counted absurd. For he did not pass for dividing his sermon into parts as the Rhetoricians use to do, seeing no words were sufficient to express the vehemency of the affections wherewith he was inflamed. He had intreated already of great matters and weighty, which did far exceed man's ability. Therefore, he turneth himself unto prayer, and by little and little draweth toward an end of his speech, though it be rather an expressing of a desire than a direct prayer; as if he should have said, that they be unable to bear so great a burthen; but he doth wish to them new help from heaven, whereto they may trust and overcome all temptations. And it is not to be doubted, though he speak unto the pastors alone, but that he doth also comprehend the whole Church. First, he commendeth them to God; secondly, to the word of his grace. Notwithstanding, it is all one commendation; but Paul meant to express the means whereby the Lord doth defend the salvation of his, which (as Peter saith) is kept by faith, (1-Peter 1:5) and the means of this keeping dependeth upon the word, lest it come in hazard amidst so many dangers. And it is very expedient for us to know how God will keep us. For because his majesty is hid from us, until we come unto him by his word, we look to and fro, being in doubt. Therefore, so soon as he receiveth us to be kept, he maketh his word the instrument to keep our salvation, in which sense, he addeth the adjunct "grace," (for the genitive case, after the manner of the Hebrews, doth signify an effect) to the end the faithful might the more safely rest in the word, where God doth show forth his favor. This exposition is plain and apt; for whereas some understand it of Christ, it is too much racked. Who is able to build farther. The participle, dunamenos, [1] is to be referred unto God, not unto his word. And this consolation is added for this cause, lest they faint through the feeling of their infirmities. For so long as we be environed with the infirmities of the flesh, we be like to an house whose foundation is laid. [2] All the godly must be grounded indeed in Christ, but their faith is far from being perfect. Yea, though the foundation continue stable and sure, yet some parts of the building be like to fall and quail. [3] Wherefore, there is great need both of continual building, and also now and then new props and stays be necessary. Nevertheless, Paul saith that "we must not faint," because the Lord will not leave his work unfinished; as he doth likewise teach in the first chapter to the Philippians, "He which hath begun a good work in you will perform it until the day of the Lord," (Philippians 1:6). Whereto that of the Psalm (Psalm 138:8) answereth, "Thou wilt not forsake the work of our [thy] hands." That which is added immediately concerning the inheritance of life appertaineth unto the very enjoying of life. So soon as Christ hath appeared to us, [4] we pass indeed from death to life; and faith is an entrance into the kingdom of heaven; neither is the Spirit of adoption given to us in vain; but Paul promiseth in this place to the faithful a continual increase of grace until they see the possession of the inheritance whereunto they have been called, which is now laid up for them in heaven. He calleth it "the power of God", not as we use to imagine it, without effect, but which is commonly called actual. For the faithful must so lay hold upon it, that they may have it ready, like to a shield, or buckler, to hold up against all assaults of Satan. As the Scripture doth teach that we have aid enough in the power of God, so let us remember that none are strong in the Lord save those who, abandoning all hope and confidence of their own free will, trust and lean to him, who, as Paul saith very well, is able to build farther.

Footnotes

1 - "Quo utitur Paulus," which Paul uses.

2 - "Inchoato aedificio," to a commenced building.

3 - "Nutant," nod, totter.

4 - "Nobis affulsit," hath shone upon us.

And now, brethren - About to leave them, probably to see them no more, he committed them to the faithful care and keeping of God Amidst all the dangers of the church, when human strength fails or is withdrawn, we may commit that church to the safe keeping and tender care of God.
I commend you - I commit you; I place you παρατίθεμαι paratithemai in his hands and under his protection. See the notes on Acts 14:23.
And to the word of his grace - That is, to his gracious word; to his merciful promise. Paul refers, doubtless, to the gospel, including its promises of support, its consoling truths, and its directions to seek all needful help and comfort in God.
Which is able - Which has power. Τῷ δυναμένῳ Tō dunamenō. Which word, or gospel, has power to build you up, Hebrews 4:12, "For the Word of God is quick (living, life-giving, ζῶν zōn), and powerful, and sharper than any two-edged sword, etc." Compare Isaiah 49:2; Jeremiah 23:29, "Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces?" It is implied here that the gospel is not a dead letter; that it has power to accomplish a great work; that it is adapted to the end in view, the conversion and sanctification of the soul. There is no danger in representing the gospel as mighty, and as suited by infinite wisdom to secure the renovation and salvation of man. Compare Romans 1:16; 1-Corinthians 1:18; 2-Corinthians 10:4.
To build you up - The word used here is properly applied to a house which is raised and completed by slow degrees, and by toil. It here means to establish, make firm, or permanent, and hence, to instruct, to establish in doctrine and in hope. The idea is, that the Word of God was able to confirm and establish them, amidst the dangers to which they would be exposed.
And to give you an inheritance - To make you heirs, or to make you joint partakers with the saints of the blessings in reserve for the children of God. Those blessings are often represented as an inheritance, or heirship, which God will confer on his adopted children, Matthew 19:29; Matthew 25:34; Mark 10:17; Hebrews 6:12; Revelation 21:7; Ephesians 1:11; Ephesians 5:5; Colossians 1:12; Colossians 3:24; Romans 8:17; Galatians 3:29.
Among all them which are sanctified - With all who are holy; with an the saints. See the notes on John 10:36. Those who shall be saved are made holy. They who receive a part in the inheritance beyond the grave will have it only among the sanctified and the pure. They must, therefore, be pure themselves, or they can have no part in the kingdom of Christ and of God.

I commend you to God - Instead of τῳ Θεῳ, to God, several MSS. have τῳ Κυριῳ, to the Lord; neither reading makes any difference in the sense.
And to the word of his grace - The doctrine of salvation by Christ Jesus.
Which is able to build you up - The foundation is Jesus Christ; God is the great master-builder; the doctrine of his grace, or mercy, points out the order and manner, as well as the extent, etc., of this building. Let us observe the order of these things: -
1. The soul of man, which was formerly the habitation of God, is now in a state of ruin.
2. The ruins of this soul must be repaired, that it may again become a habitation of God through the Spirit.
3. Jesus Christ is the only foundation on which this house can be rebuilded.
4. The doctrine of God's grace is the model, or plan, according to which the building can be raised.
5. When re-edified, each is to be a lively temple of the Lord, made inwardly pure and outwardly righteous, and thus prepared for a state of bliss.
6. Being made children of God, by faith in Christ Jesus, and sanctified by his Spirit, they have a right to the heavenly inheritance; for only the children of the family can possess the celestial estate.
Thus we find they must be saved by grace, and be made thereby children of God; be sanctified by his Spirit; and, then, being prepared for, they are removed, in due time, into the heavenly inheritance.

(10) And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an (l) inheritance among all them which are sanctified.
(10) The power of God, and his free promises revealed in his word, are the props and upholders of the ministry of the Gospel.
(l) As children, and therefore an inheritance of free love and good will.

And now brethren,.... So the apostle calls the elders of the church at Ephesus; though they had not the same gifts, and were not in the same high office as he was, yet he puts himself upon a level with them, as if he and they were fellow elders, as Peter calls himself, 1-Peter 5:1 which is an instance of the apostle's humility and affection:
I commend you to God; to God the Father; to his grace, to supply all their need; to his wisdom, to direct them in all their affairs; and to his power, to keep them from the sins and corruptions of the times, and from the errors and heresies now broaching, or to be broached.
And to the word of his grace: either the Gospel, before called the Gospel of the grace of God, Acts 20:24 This is sometimes called "the word", the word of faith, of truth, of righteousness, of reconciliation and salvation; and is "his" word, the word of God, and not of man; it comes from him, is concerning him, and is succeeded by him; and it is the word of "his grace", since it publishes his free grace and mercy in Christ Jesus, and declares salvation to, be wholly of the grace of God; to which this church is commended by the apostle as a rule of faith and practice, to attend unto, and abide by, and as a preservative from those errors and heresies which he had observed would spring up among them, and which would be for their instruction, comfort, and establishment: or else the Lord Jesus is intended, who is the eternal and essential word of God; who, as the word, inwardly conceived, is the image of the mind, equal to it, and yet distinct from it, so Christ is the image of the invisible God, equal to him, and yet a distinct person from him; and as the word expressed is the interpreter of the mind, so Christ the word, who was in the beginning with God, and lay in his bosom, has spoke all things from him, declared his mind, and explained his will: besides, he is the word who in the everlasting council and covenant spoke on the behalf of all his people, asked for every blessing for them, and engaged to be the surety of them; and is the word, who, in the beginning of time, spoke all things out of nothing; and now is the advocate, and speaks for the saints in heaven, as well as he has been the word spoken of by all the holy prophets from the beginning of the world: and he may be thought the rather to be designed, since the saints never commend themselves, or others, either in life, or in death, to any but to a divine person; nor is any but a divine person capable of taking the care and charge of the saints, and of making it good; nor will they trust any other; nor are the saints ever said to be committed or commended to the Gospel, but on the other hand, that is said to be committed to them: the written word is committed to the care and keeping of the saints, but not the saints to the care and keeping of that; nor does it appear so agreeable to put the written word upon a level with the divine Being; a commendation of the saints, equally to the written word, as to God himself, seems to be a lessening of the glory of the divine Being, and an ascribing too much to the word, but suits well with Christ the essential word: and who may be called the word of his grace, because the grace of God is greatly displayed in him; and because all fulness of grace dwells in him; and he is the author, donor, and object of all grace, and so a proper person to be commended to; and what follows is very applicable to him:
which is able to build you up: in faith and holiness, and on himself, the sure foundation; for though the Gospel is an instrument in the hands of the Spirit of God, in building up saints on their most holy faith, yet Christ is the master builder; it is he that builds the temple, the church, and every particular believer, and must bear the glory. The saints, though they are built on Christ the foundation, against which the gates of hell cannot prevail, and so are safe; yet they stand in need of building up, or of edification; and a church may be said to be built up, or edified, when additions are made unto it of such as shall be saved; and particular members are built up, when additions are made to their grace, or they grow in the exercise of it; when their spiritual strength increases, when their understandings are more enlightened, their judgments better informed, and their memories filled with divine truths and Gospel doctrines; when they are more and more confirmed in the faith of Christ, both as a grace, and as a doctrine; and their wills are brought to a greater resignation to the will of God, as well as their afflictions are set upon things in heaven, and their souls are more seeking after them: and now this is what God is able to do, and does do; for except he builds, in vain do the builders build; he causes all grace to abound; and so does his word, his essential word; he is the author and finisher of faith, and gives both grace and glory, as it follows:
and to give you an inheritance among all them which are sanctified: by the inheritance is meant the heavenly glory, which is a free grace gift and not obtained by the works of the law, or the industry of men. It is a distribution by lot, as the land of Canaan was, even by the lot of God's eternal purpose and decree: it is what belongs to children, to the children of God, and them only; and therefore bears this name, and comes unto them upon, and in consequence of the death of Christ the testator: it is his righteousness which entitles unto it; and it is the grace of God which makes meet for it; and the Spirit of God is the earnest of it: it is an inheritance incorruptible, undefiled, and that fadeth not away, reserved in the heavens, and is an eternal one; it lies in light, and among the saints there. God is able to give it; it is a gift of his grace, of his sovereign will, which he gives to whom he pleases; it is an inheritance of his preparing and disposing, which he calls unto, makes meet for, and bestows: and Christ, the word of his grace, is able to give it; it is in his hands, not only the promise of it, but that itself; he is in possession of it, and it is in his power to give it; and he does give it to all that the Father has given him, and who are here described from their sanctification; for this is only enjoyed by such, who are set apart by God the Father, whose sins are expiated by the blood of Christ, and to whom he is made sanctification, and who are sanctified by the blessed Spirit. Now though the Gospel, the written word, may be as a map, which shows where this inheritance lies, and which is the way to it; yet it is Christ, the living word, who gives the right unto it, the meetness for it, the earnest of it, and will put into the possession of it.

I commend you to God--the almighty Conservator of His people.
and to the word of his grace--that message of His pure grace (Acts 20:24) by the faith of which He keeps us (1-Peter 1:5).
which--that is, God.
is able to build you up, and to give you an inheritance, &c.--Observe how salvation--not only in its initial stages of pardon and regeneration, but in all its subsequent stages of "up-building," even to its consummation in the final inheritance--is here ascribed to the "ability" of God to bestow it, as in Romans 16:25; Ephesians 3:20; particularly Jde 1:24; and compare 2-Timothy 1:12, where the same thing is ascribed to Christ.
among all them which are sanctified--Sanctification is here viewed as the final character and condition of the heirs of glory, regarded as one saved company.

I commend you to God. In their weighty responsibility he commends them to God.
And to the word of his grace. The word will be a guide in all their difficulties and is able to build them up and give them an inheritance among the sanctified. If it is followed, they cannot stray.
Sanctified. All Christians are spoken of as sanctified. See 1-Corinthians 1:2; 1-Corinthians 6:9-11.
I have coveted no man's silver. No motives of self-interest could induce him to labor in the work to which he was called. It offered no earthly emoluments. We have found that at Corinth he worked with his own hands for support. We here learn that he did the same thing at Ephesus. See Acts 18:3; 2-Thessalonians 3:10-12; 1-Corinthians 4:11-12. He also warns Timothy to flee from the love of money as hurtful, an admonition that should never be forgotten.
It is more blessed to give than to receive. These words, quoted by Paul, as well known are not found in any one of the four Gospels, but are none the less genuine. They only preserve a fragment of the sayings and doings of our Lord (John 21:25). Giving, even here, secures more real happiness than receiving, and besides, is Godlike and blesses forever.

The word of his grace - It is the grand channel of it, to believers as well as unbelievers. Who is able to build you up - To confirm and increase your faith, love, holiness. God can thus build us up, without any instrument. But he does build us up by them. O beware of dreaming that you have less need of human teachers after you know Christ than before! And to give you an inheritance - Of eternal glory, among them that are sanctified - And so made meet for it. A large number of these Paul doubtless knew, and remembered before God.