And all the tribes of Israel come unto David, to Hebron, and speak, saying, 'Lo, we are thy bone and thy flesh;

Compare the marginal reference. The chronicler adds some interesting details 2Sa. 12:23-40 of the manner in which the various tribes from both sides of the Jordan came to Hebron to make David king, and of the joyful festivities on the occasion. The consummation to which events in God's Providence had been leading had now come. Saul and Jonathan, Abner and Ish-bosheth, were dead; David was already head of a very large portion of Israel; the Philistines, and perhaps the remnant of the Canaanites, were restless and threatening; and it was obviously the interest of the Israelite nation to unite themselves under the sovereignty of the valiant and virtuous son of Jesse, their former deliverer, and the man designated by the word of God as their Captain and Shepherd. Accordingly he was at once anointed king over all Israel (compare 2-Samuel 2:4 note).

Then came all the tribes of Israel - Ish-bosheth the king, and Abner the general, being dead, they had no hope of maintaining a separate kingdom, and therefore thought it better to submit to David's authority. And they founded their resolution on three good arguments:
1. David was their own countryman; We are thy bone and thy flesh.
2. Even in Saul's time David had been their general, and had always led them to victory; Thou wast he that leddest out and broughtest in Israel.
3. God had appointed him to the kingdom, to govern and protect the people; The Lord said to thee, Thou shalt feed my people and be a captain over Israel.

Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we [are] thy (a) bone and thy flesh.
(a) We are of your kindred and closely related to you.

Then came all the tribes of Israel to David unto Hebron,.... All the rest of the tribes, save the tribe of Judah, who had made him king over them in Hebron seven years ago. These were ambassadors sent in the name of the several tribes to him, quickly after the deaths of Abner and Ishbosheth; from having any hand in which David had sufficiently cleared himself, and which had tended to reconcile the minds of the people of Israel to him:
and spake, saying, we are thy bone and thy flesh; for though he was of the tribe of Judah, yet as all the tribes sprung from one man, they were all one bone, flesh, and blood; all nearly related to each other, all of the same general family of which David was; and so, according to their law, a fit person to be their king, Deuteronomy 16:18; and from whom they might expect clemency and tenderness, being so near akin to them.

David was anointed king a third time. His advances were gradual, that his faith might be tried, and that he might gain experience. Thus his kingdom typified that of the Messiah, which was to come to its height by degrees. Thus Jesus became our Brother, took upon him our nature, dwelt in it that he might become our Prince and Saviour: thus the humbled sinner takes encouragement from the endearing relation, applies for his salvation, submits to his authority, and craves his protection.

THE TRIBES ANOINT DAVID KING OVER ISRAEL. (2-Samuel 5:1-5)
Then came all the tribes of Israel--a combined deputation of the leading authorities in every tribe. [See on 1-Chronicles 11:1.] David possessed the first and indispensable qualification for the throne; namely, that of being an Israelite (Deuteronomy 17:15). Of his military talent he had furnished ample proof. And the people's desire for his assumption of the government of Israel was further increased by their knowledge of the will and purpose of God, as declared by Samuel (1-Samuel 16:11-13).