And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabeshgilead were they that buried Saul.

And the men of Juda came, and anointed David there, to be king over the house of Juda. And it was told David, that the men of Jabes Galaad had buried Saul.

And the men of Judah come, and anoint there David for king over the house of Judah; and they declare to David, saying, 'The men of Jabesh-Gilead are they who buried Saul.'

And the men of Judah came there, and with the holy oil made David king over the people of Judah. And word came to David that it was the men of Jabesh-gilead who put Saul's body in its last resting-place.

And the men of Judah went and anointed David there, so that he would reign over the house of Judah. And it was reported to David that the men of Jabesh Gilead had buried Saul.

David had already been anointed by Samuel 1-Samuel 16:13. His first anointing indicated God's secret purpose, his second the accomplishment of that purpose. (Compare the case of Saul, 1-Samuel 10:1; 1-Samuel 11:14.) David was anointed again king over Israel 2-Samuel 5:3. The interval between the anointing of the Lord Jesus as the Christ of God, and His taking to Himself His kingdom and glory, seems to be thus typified.

Anointed David king - He was anointed before by Samuel, by which he acquired jus ad regnum, a right To the kingdom; by the present anointing he had jus in regno, authority Over the kingdom. The other parts of the kingdom were, as yet, attached to the family of Saul.

And the men of Judah came,.... The inhabitants of the tribe of Judah came from the several parts of it to Hebron, that is, the principal of them, the elders of each city:
and there they anointed David king over the house of Judah; they did not take upon them to make him king over all Israel, but left the rest of the tribes to act for themselves; and no doubt in this they had the mind of David, who was not willing to force himself upon the people at once, but by degrees get the whole government into his hands, as Providence should make his way; these men knew the kingdom was promised to their tribe, from Genesis 49:10; and were quite clear in what they did, and, without question, knew that David had been anointed by Samuel: but as that anointing was only a declaration of the Lord's choice of him, and of his will that he should be king after Saul's death, he is again anointed by the people, as an inauguration into his office:
and they told David, saying, that the men of Jabeshgilead were they that buried Saul. It is highly probable, that as soon as David was anointed king, the first thing he thought of was to inquire after the body of the late king, and give it an honourable interment, and upon inquiry was told that the men of Jabeshgilead had buried him already. See 1-Samuel 31:11.

Anointed - This they did upon just grounds, because not only the kingdom was promised to that tribe, but David was designed and anointed by God, whose will both they and all Israel were obliged to obey. And they resolved not to neglect their duty, though they saw the other tribes would. Yet their modesty is observable, they make him king of Judah only, and not of all Israel. And therefore there was need of a third anointing to the kingdom over all Israel, which he had 2-Samuel 5:3, that first anointing; 1-Samuel 16:13, was only a designation of the person who should be king, but not an actual inauguration of him to the kingdom.