These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.

These are the names of the valiant men of David. Jesbaham sitting in the chair was the wisest chief among the three, he was like the most tender little worm of the wood, who killed eight hundred men at one onset.

These are the names of the mighty men whom David had: Joseb-Bassebeth, Tachkemonite the chief of the captains: he was Adino the Eznite; he fought against eight hundred, slain by him at one time.

These are the names of the mighty ones whom David hath: sitting in the seat is the Tachmonite, head of the captains, he is Adino, who hardened himself against eight hundred, wounded at one time.

These are the names of David's men of war: Ishbaal the Hachmonite, chief of the three; his axe was lifted up against eight hundred put to death at one time.

These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains; the same was Adino the Eznite; he lifted up his spear against eight hundred, whom he slew at one time.

These are the names of the mighty men whom David had: Josheb Basshebeth a Tahchemonite, chief of the officers. He wielded his spear against eight hundred slain at one time.

These are the names of the valiant of David. Sitting in the chair was the wisest leader among the three; he was like a very tender little worm in a tree, who killed eight hundred men in one attack.

The duplicate of this passage is in 1 Chr. 11, where it is in immediate connection with David's accession to the throne of Israel, and where the mighty men are named as those by whose aid David was made king. The document belongs to the early part of David's reign. The text of 2-Samuel 23:8-9 is perhaps to be corrected by comparison with 1-Chronicles 11:11-12.
Chief among the captains - There is great doubt about the exact meaning of this phrase.
(1) the title is given to two other persons, namely, to Abishai in 2-Samuel 23:18; 1-Chronicles 11:20, and to Amasa in 1-Chronicles 12:18.
(2) the word translated "captain," is of uncertain meaning, and the orthography repeatedly fluctuates throughout this and the duplicate passage in 1 Chr. 11, between "Shalish" a captain, and "Sheloshah" three.
(3) if, however, the text of Chronicles be taken as the guide, then the sense of "captain" will not come into play, but the word will be a numeral throughout, either "three" or "thirty," and will describe David's band of thirty mighty men, with a certain triad or triads of heroes who were yet more illustrious than the thirty.
In the verse before us, therefore, for "chief among the captains," we should render, "chief of the thirty."
Eight hundred - The parallel passage in 1-Chronicles has "three hundred," as in 2-Samuel 23:18. Such variations in numerals are very frequent. Compare the numbers in Ezra 2 and Nehemiah. 7.

These be the names of the mighty men - This chapter should be collated with the parallel place, 1-Chronicles 11:11-47; and see Kennicott's First Dissertation on the printed Hebrew text, pages 64-471.
The Tachmonite that sat in the seat - Literally and properly, Jashobeam the Hachmonite. See 1-Chronicles 11:11.
The same was Adino the Eznite - This is a corruption for he lift up his spear. See 1-Chronicles 11:11.
Eight hundred, whom he slew at one time - Three hundred is the reading in Chronicles, and seems to be the true one. The word חלל chalal, which we translate slain, should probably be translated soldiers, as in the Septuagint, στρατιωτας; he withstood three hundred Soldiers at one time. See the note on David's lamentation over Saul and Jonathan, 2-Samuel 1:21 (note), and Kennicott's First Dissertation, p. 101. Dr. Kennicott observes: "This one verse contains three great corruptions in the Hebrew text:
1. The proper name of the hero Jashobeam is turned into two common words, rendered, that sat in the seat.
2. The words, he lift up his spear, הואעורר את חניתו hu orer eth chanitho, are turned into two proper names wholly inadmissible here: הוא עדינו העצני hu Adino haetsni, he was Adino the Eznite; it being nearly as absurd to say that Jashobeam the Hachmonite was the same with Adino the Eznite, as that David the Beth-lehemite was the same with Elijah the Tishbite.
3. The number eight hundred was probably at first three hundred, as in 1-Chronicles 11:11."
See Kennicott, ubi supr.

These [be] the names of the mighty men whom David had: The Tachmonite that sat in the (e) seat, chief among the captains; the same [was] Adino the Eznite: [he lift up his spear] against eight hundred, whom he slew at one time.
(e) As one of the king's counsel.

These be the names of the mighty men whom David had,.... Besides Joab his general, who is not mentioned; for these were all military men under him, which are distinguished into three classes; the first and highest consisted of three only, who were general officers; and the second also of three, who perhaps were colonels of regiments; and the third of thirty, who were captains of thousands and hundreds:
the Tachmonite that sat in the seat, the chief among the captains: not in the chief seat in the sanhedrim, and was the head of that, and so had the name of Tachmonite, from his wisdom, as the Jewish writers say; but in the council of war, where he presided under the general, or in his absence, and was, perhaps, lieutenant general, and so over all the captains; and therefore was neither David nor Joab, to whom some of the Rabbins apply these words, as observed by Kimchi; or rather he was the chief of the three to whom he belonged; his name, in 1-Chronicles 11:11, is Jashobeam, an Hachmonite, or the son of an Hachmonite, the same as in 1-Chronicles 27:2; and here it may be as well read Josheb-bashebeth the Tachmonite, the same name, with a little variation; which seem to be names given him, taken from his character and office; for his proper name was as follows:
the same was Adino the Eznite: so called either from the family he was of, or from the place of his birth; though a learned man thinks it should be read as in the following supplement (q):
he lifted up his spear against eight hundred, whom he slew at one time; which, though a very extraordinary exploit, yet not more strange, or so strange as that of Shamgar's slaying six hundred men with an ox goad, Judges 3:31, or as that of Samson's killing a thousand men with the jawbone of an ass, Judges 15:15, in 1-Chronicles 11:11, the number is only three hundred, which some attempt to reconcile by observing, that not the same person is meant in both places; here he is called Joshebbashebeth, there Jashobeam; here the Tachmonite, there the son of an Hachmonite; nor is he there called Adino the Eznite; but yet it seems plain that in both places the chief of the three worthies of David is meant, and so the same man: others observe, that he engaged with eight hundred, and slew three hundred of them, when the rest fled, and were pursued and killed by his men; and he routing them, and being the occasion of their being slain, the slaying of them all is ascribed to him; or he first slew three hundred, and five hundred more coming upon him, he slew them also: but what Kimchi offers seems to be best, that there were two battles, in which this officer was engaged; at one of them he slew eight hundred, and at the other three hundred; for so what is omitted in the books of Samuel, and of the Kings, is frequently supplied in the books of Chronicles, as what one evangelist in the New Testament omits, another records. The above learned writer (r) conjectures, that being the first letter of the words for three and eight, and the numeral letter being here reduced to its word at length, through a mistake in the copier, was written "eight", instead of "three": the Septuagint version is,"he drew out his spear against eight hundred soldiers at once,''and says nothing of slaying them; and seems to be the true sense of the word, as the same learned writer (s) has abundantly shown.
(q) Kennicott's Dissert. 1. so Hillerus in Onomastic. Sacr. p. 230, 231, renders it, "the glory of the spear or spearmen stood against eight hundred", &c. and Weemse, "his delight was to lift up his spear". Exercitat. 16. p. 137. (r) P. 96. (s) P. 103.

David once earnestly longed for the water at the well of Bethlehem. It seems to be an instance of weakness. He was thirsty; with the water of that well he had often refreshed himself when a youth, and it was without due thought that he desired it. Were his valiant men so forward to expose themselves, upon the least hint of their prince's mind, and so eager to please him, and shall not we long to approve ourselves to our Lord Jesus, by ready compliance with his will, as shown us by his word, Spirit, and providence? But David poured out the water as a drink-offering to the Lord. Thus he would cross his own foolish fancy, and punish himself for indulging it, and show that he had sober thoughts to correct his rash ones, and knew how to deny himself. Did David look upon that water as very precious which was got at the hazard of these men's blood, and shall not we much more value those benefits for purchasing which our blessed Saviour shed his blood? Let all beware of neglecting so great salvation.

A CATALOGUE OF HIS MIGHTY MEN. (2Sa. 23:8-39)
These be the names of the mighty men whom David had--This verse should be translated thus: He who sits in the seat of the Tachmonite (that is, of Jashobeam the Hachmonite), who was chief among the captains, the same is Adino the Eznite; he lift up his spear against eight hundred, whom he slew at one time. The text is corrupt in this passage; the number eight hundred should be three hundred [DAVIDSON, Hermeneutics]. Under Joab he was chief or president of the council of war. The first or highest order was composed of him and his two colleagues, Eleazar and Shammah. Eleazar seems to have been left to fight the Philistines alone; and on his achieving the victory, they returned to the spoil. In like manner Shammah was left to stand alone in his glory, when the Lord, by him, wrought a great victory. It is not very easy to determine whether the exploits that are afterwards described were performed by the first or the second three.

The following list of David's heroes we also find in 1 Chron 11:10-47, and expanded at the end by sixteen names (1-Chronicles 11:41-47), and attached in 1-Chronicles 11:10 to the account of the conquest of the fortress of Zion by the introduction of a special heading. According to this heading, the heroes named assisted David greatly in his kingdom, along with all Israel, to make him king, from which it is evident that the chronicler intended by this heading to justify his appending the list to the account of the election of David as king over all the tribes of Israel (1-Chronicles 11:1), and of the conquest of Zion, which followed immediately afterwards. In every other respect the two lists agree with one another, except that there are a considerable number of errors of the text, more especially in the names, which are frequently corrupt in both texts, to that the true reading cannot be determined with certainty. The heroes enumerated are divided into three classes. The first class consists of three, viz., Jashobeam, Eleazar, and Shammah, of whom certain brave deeds are related, by which they reached the first rank among David's heroes (2-Samuel 23:8-12). They were followed by Abishai and Benaiah, who were in the second class, and who had also distinguished themselves above the rest by their brave deeds, though they did not come up to the first three (2-Samuel 23:18-23). The others all belonged to the third class, which consisted of thirty-two men, of whom no particular heroic deeds are mentioned (vv. 24-39). Twelve of these, viz., the five belonging to the first two classes and seven of the third, were appointed by David commanders of the twelve detachments into which he divided the army, each detachment to serve for one month in the year (1 Chron 27). These heroes, among whom we do not find Joab the commander-in-chief of the whole of the forces, were the king's aides-de-camp, and are called in this respect השּׁלשׁי (2-Samuel 23:8), though the term השּׁלשׁים (the thirty, 2-Samuel 23:13, 2-Samuel 23:23, 2-Samuel 23:24) was also a very customary one, as their number amounted to thirty in a round sum. It is possible that at first they may have numbered exactly thirty; for, from the very nature of the case, we may be sure than in the many wars in which David was engaged, other heroes must have arisen at different times, who would be received into the corps already formed. This will explain the addition of sixteen names in the Chronicles, whether the chronicler made us of a different list from that employed by the author of the books before us, and one belonging to a later age, or whether the author of our books merely restricted himself to a description of the corps in its earlier condition.

These - But this catalogue, though placed here, was taken long before, as is manifest from hence, that Asahel and Uriah are named here. And whereas there are some difference between this list, and that, 1Ch. 11:10-47, most of them are easily reconciled by these two considerations; that nothing is more common than for one person to have divers names. That as some of the worthies died, and others came in their stead; this must needs cause some alteration in the latter catalogue, 1Ch. 11:10-47, from this which was the former. Learn hence, how much religion tends to inspire men with true courage. David both by his writings and example greatly promoted piety among the grandees of the kingdom. And when they became famous for piety, they became famous for bravery. Adino - This was his proper name. Lift up - Which words are fitly supplied out of 1-Chronicles 11:11, where they are expressed. One time - In one battle, which though it be strange, yet cannot seem incredible, supposing him to be a person of extraordinary strength and activity, and his enemies to be discouraged, and fleeing away.