And Abishai the brother of Joab, he was chief of the three: for lifting up his spear against three hundred, he slew them, and had a name among the three.

And Abisai the brother of Joab, he was chief of three, and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,

And Abishai the brother of Joab, he was the chief of three; and he brandished his spear against three hundred and slew them; and he had a name among the three.

And Abishai brother of Joab, he hath been head of the three: and he is lifting up his spear against three hundred, wounded, and hath a name among three.

And Abishai, the brother of Joab, was chief of the thirty, for he put to death three hundred with his spear, but he had not a name among the three.

And Abishai, the brother of Joab, he was chief of the thirty; for he lifted up his spear against three hundred and killed them, and had a name among the three.

Also, Abishai, the brother of Joab, was the leader of the three, and he lifted up his spear against three hundred, who were wounded. And he was most renowned among the three,

In 1-Chronicles 11:20-25 the second class of heroes, to which Abshai (Abishai) and Benaiah belonged, cf. 2-Samuel 23:18-23, is spoken of. They were not equal to the preceding three in heroic deeds, but yet stood higher than the list of heroes which follows in 1-Chronicles 11:26 and onwards. אבשׁי, as 1-Chronicles 2:16 and 2-Samuel 10:10, while in 2-Samuel 23:18 and elsewhere he is called אבישׁי, was one of the three sons of Zeruiah (1-Chronicles 2:16). It is difficult to explain השׁלושׁה ראשׁ, "he was the chief of the three," instead of which we find in 2-Samuel 23:23 השׁלשׁי, i.e., השּׁלשׁי, "chief of the body-guard" (knights). But owing to the succeeding שׁם (ולו) בּשּׁלושׁה ולא, where Samuel also has בּשּׁלשׁה, and to the recurrence of השׁלושׁה on two occasions in 1-Chronicles 11:21 (cf. 2 2-Samuel 23:19), it does not seem possible to alter the text with Thenius. Bertheau proposes to get rid of the difficulty by taking the word שׁלושׁה in two different significations-on the one hand as denoting the numeral three, and on the other as being an abstract substantive, "the totality of the thirty." He justifies the latter signification by comparison of 1-Chronicles 11:21 with 1-Chronicles 11:25, and of 2-Samuel 23:19 with 1-Chronicles 11:23, from which he deduces that שׁלושׁה and שׁלושׁים denote a larger company, in which both Abishai and Benaiah held a prominent place. But this signification cannot be made good from these passages. In both clauses of 1-Chronicles 11:25 (and 2-Samuel 23:23) השּׁלשׁים and השּׁלשׁה are contrasted, which would rather go to prove the contrary of Bertheau's proposition, viz., that השּׁלשׁה, the three, cannot at the same time denote the whole of the thirty, השּׁלשׁים. The truth of the matter may be gathered from a comparison of 1-Chronicles 11:18 with 1-Chronicles 11:15. In 1-Chronicles 11:18 השּׁלשׁה is synonymous with השּׁלושׁים מן השׁלושׁה, 1-Chronicles 11:15; i.e., the three in 1-Chronicles 11:18 are the same men who in 1-Chronicles 11:15, where they are first met with, are called three of the thirty; and consequently השּׁלשׁה, the three (triad), 1-Chronicles 11:21 and 1-Chronicles 11:25, can only denote the triad of heroes previously named. This is placed beyond doubt by a comparison of 1-Chronicles 11:24 with 1-Chronicles 11:25, since the הגּבּרים שׁלושׁה, the triad of heroes, 1-Chronicles 11:24, corresponds to the simple השּׁלשׁה of 1-Chronicles 11:25. The only remaining question is, whether by this triad of heroes we are to understand those spoken of in 1-Chronicles 11:11-14, - Jashobeam, Eleazar, and Shammah, - or the three whose names are not given, but whose exploit is narrated in 1-Chronicles 11:15-19. But the circumstance that the names of the three latter are not mentioned goes decidedly to show that השּׁלשׁה in 1-Chronicles 11:20-25 does not denote that nameless triad, whose exploit is manifestly adduced incidentally only as a similar case, but the three most valiant, who held the first rank among David's heroes. Bertheau's opinion, that in 1-Chronicles 11:20-25 one triad of heroes is distinguished from another, cannot be regarded as well-founded, for the three of whom Abishai was chief are not distinguished, and are not different from the three to whom, according to 1-Chronicles 11:21, he did not attain. Nor is there greater reason to believe that the triad of 1-Chronicles 11:20 and 1-Chronicles 11:21 is different from that in 1-Chronicles 11:24 and 1-Chronicles 11:25, among whom Benaiah made himself a name, and to whom he did not attain. The fact of being chief or prince over the three is not irreconcilably contradictory to the statement that he did not attain to them, i.e., did not come up to them in heroic strength, as is shown by the two classes being connected in 1-Chronicles 11:21. As to the rank which the triad held in the regular forces of David, we know nothing further than that Jashobeam was, according to 1-Chronicles 27:2, leader of that part of the army which was on duty during the first month. Eleazar the son of Dodo, and the Hararite Shammah the son of Aga, are not mentioned anywhere but in our list. Abishai, on the contrary, who had already distinguished himself by his audacious courage in David's struggle with Saul (1-Samuel 26:6.), conducted together with Joab the war against Abner (2 Sam 2:24-3:30). Afterwards, in David's war with the Ammonites, he was under Joab in command of the second half of the host (2-Samuel 10:10.); in the war against Absalom he commanded a third part of the host (1-Chronicles 18:2.); and in the struggle with the rebel Sheba he commanded the vanguard of the royal troops sent against the rebel (1-Chronicles 20:6.); and in general held, along with Joab the commander-in-chief, the first place among David's captains. In this position he was chief of the three heroes before mentioned, and their leader (שׂר), and among them had made himself a name. ולא, 1-Chronicles 11:20, is an orthographical error for ולו, as in fifteen other passages, according to the Masora. See on Exodus 21:10 and Isaiah 63:9.