24 and the priests killed them, and they made a sin offering with their blood on the altar, to make atonement for all Israel; for the king commanded (that) the burnt offering and the sin offering (should be made) for all Israel.
*Minor differences ignored. Grouped by changes, with first version listed as example.
All lsrael - Hezekiah aimed at reuniting once more the whole people of Israel, if not into a single state, yet, at any rate, into a single religious communion. The northern kingdom was in a condition approaching to anarchy. The end was evidently approaching. Hoshea, the king contemporary with Hezekiah 2-Kings 18:1, ruled, not as an independent monarch, but as an Assyrian feudatory 2-Kings 17:3. Under these circumstances Hezekiah designed to invite the revolted tribes to return, if not to their old temporal, at least to their old spiritual, allegiance 2-Chronicles 30:5-10. In order, therefore, to prepare the way for this return, he included "all Israel" in the expiatory sacrifice, by which he prefaced his restoration of the old worship.
And the priests killed them,.... The seven he goats; for of the killing of the bullocks, rams, and lambs, mention is made before, 2-Chronicles 29:2.
and they made reconciliation with their blood upon the altar, to make atonement for all Israel; typical of the reconciliation and atonement made for the whole spiritual Israel of God by the sacrifice of Christ:
for the king commanded that the burnt offering, and the sin offering, should be made
for all Israel; not only for the tribes of Judah and Benjamin, and for as many of the rest of the tribes as were come over to them, and dwelt among them; but even for the ten tribes also, sadly guilty of idolatry, and for whose reformation and good this pious prince was concerned, see 2-Chronicles 30:1.
*More commentary available at chapter level.