2-Chronicles - 29:24



24 and the priests killed them, and they made a sin offering with their blood on the altar, to make atonement for all Israel; for the king commanded (that) the burnt offering and the sin offering (should be made) for all Israel.

Verse In-Depth

Explanation and meaning of 2-Chronicles 29:24.

Differing Translations

Compare verses for better understanding.
And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
and the priests killed them, and they made a sin-offering with their blood upon the altar, to make atonement for all Israel; for the king commanded that the burnt-offering and the sin-offering'should be made for all Israel.
And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.
And the priests slaughtered them, and they made purification for sin with their blood upon the altar, to make an atonement for all Israel; because for all Israel, said the king, is the burnt-offering and the sin-offering.
and the priests slaughter them, and make a sin-offering with their blood on the altar, to make atonement for all Israel, for 'For all Israel,' said the king, 'is the burnt-offering and the sin-offering.'
And the priests put them to death, and made a sin-offering with their blood on the altar, to take away the sin of all Israel: for the king gave orders that the burned offering and the sin-offering were for all Israel.
And the priests immolated them, and they sprinkled their blood before the altar, for the expiation of all Israel. For certainly the king had instructed that the holocaust and the sin offering should be made on behalf of all Israel.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

All lsrael - Hezekiah aimed at reuniting once more the whole people of Israel, if not into a single state, yet, at any rate, into a single religious communion. The northern kingdom was in a condition approaching to anarchy. The end was evidently approaching. Hoshea, the king contemporary with Hezekiah 2-Kings 18:1, ruled, not as an independent monarch, but as an Assyrian feudatory 2-Kings 17:3. Under these circumstances Hezekiah designed to invite the revolted tribes to return, if not to their old temporal, at least to their old spiritual, allegiance 2-Chronicles 30:5-10. In order, therefore, to prepare the way for this return, he included "all Israel" in the expiatory sacrifice, by which he prefaced his restoration of the old worship.

And the priests killed them,.... The seven he goats; for of the killing of the bullocks, rams, and lambs, mention is made before, 2-Chronicles 29:2.
and they made reconciliation with their blood upon the altar, to make atonement for all Israel; typical of the reconciliation and atonement made for the whole spiritual Israel of God by the sacrifice of Christ:
for the king commanded that the burnt offering, and the sin offering, should be made
for all Israel; not only for the tribes of Judah and Benjamin, and for as many of the rest of the tribes as were come over to them, and dwelt among them; but even for the ten tribes also, sadly guilty of idolatry, and for whose reformation and good this pious prince was concerned, see 2-Chronicles 30:1.

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