1 Hezekiah began to reign when he was twenty-five years old; and he reigned twenty-nine years in Jerusalem: and his mother's name was Abijah, the daughter of Zechariah. 2 He did that which was right in the eyes of Yahweh, according to all that David his father had done. 3 He in the first year of his reign, in the first month, opened the doors of the house of Yahweh, and repaired them. 4 He brought in the priests and the Levites, and gathered them together into the broad place on the east, 5 and said to them, "Listen to me, you Levites! Now sanctify yourselves, and sanctify the house of Yahweh, the God of your fathers, and carry out the filthiness out of the holy place. 6 For our fathers have trespassed, and done that which was evil in the sight of Yahweh our God, and have forsaken him, and have turned away their faces from the habitation of Yahweh, and turned their backs. 7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place to the God of Israel. 8 Therefore the wrath of Yahweh was on Judah and Jerusalem, and he has delivered them to be tossed back and forth, to be an astonishment, and a hissing, as you see with your eyes. 9 For, behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. 10 Now it is in my heart to make a covenant with Yahweh, the God of Israel, that his fierce anger may turn away from us. 11 My sons, don't be negligent now; for Yahweh has chosen you to stand before him, to minister to him, and that you should be his ministers, and burn incense." 12 Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah; 13 and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah; 14 and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. 15 They gathered their brothers, and sanctified themselves, and went in, according to the commandment of the king by the words of Yahweh, to cleanse the house of Yahweh. 16 The priests went in to the inner part of the house of Yahweh, to cleanse it, and brought out all the uncleanness that they found in the temple of Yahweh into the court of the house of Yahweh. The Levites took it, to carry it out abroad to the brook Kidron. 17 Now they began on the first (day) of the first month to sanctify, and on the eighth day of the month came they to the porch of Yahweh; and they sanctified the house of Yahweh in eight days: and on the sixteenth day of the first month they made an end. 18 Then they went in to Hezekiah the king within (the palace), and said, "We have cleansed all the house of Yahweh, and the altar of burnt offering, with all its vessels, and the table of show bread, with all its vessels. 19 Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified; and behold, they are before the altar of Yahweh." 20 Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Yahweh. 21 They brought seven bulls, and seven rams, and seven lambs, and seven male goats, for a sin offering for the kingdom and for the sanctuary and for Judah. He commanded the priests the sons of Aaron to offer them on the altar of Yahweh. 22 So they killed the bulls, and the priests received the blood, and sprinkled it on the altar: and they killed the rams, and sprinkled the blood on the altar: they killed also the lambs, and sprinkled the blood on the altar. 23 They brought near the male goats for the sin offering before the king and the assembly; and they laid their hands on them: 24 and the priests killed them, and they made a sin offering with their blood on the altar, to make atonement for all Israel; for the king commanded (that) the burnt offering and the sin offering (should be made) for all Israel. 25 He set the Levites in the house of Yahweh with cymbals, with stringed instruments, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of Yahweh by his prophets. 26 The Levites stood with the instruments of David, and the priests with the trumpets. 27 Hezekiah commanded to offer the burnt offering on the altar. When the burnt offering began, the song of Yahweh began also, and the trumpets, together with the instruments of David king of Israel. 28 All the assembly worshiped, and the singers sang, and the trumpeters sounded; all this (continued) until the burnt offering was finished. 29 When they had made an end of offering, the king and all who were present with him bowed themselves and worshiped. 30 Moreover Hezekiah the king and the princes commanded the Levites to sing praises to Yahweh with the words of David, and of Asaph the seer. They sang praises with gladness, and they bowed their heads and worshiped. 31 Then Hezekiah answered, "Now you have consecrated yourselves to Yahweh; come near and bring sacrifices and thank offerings into the house of Yahweh." The assembly brought in sacrifices and thank offerings; and as many as were of a willing heart (brought) burnt offerings. 32 The number of the burnt offerings which the assembly brought was seventy bulls, one hundred rams, and two hundred lambs: all these were for a burnt offering to Yahweh. 33 The consecrated things were six hundred head of cattle and three thousand sheep. 34 But the priests were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests. 35 Also the burnt offerings were in abundance, with the fat of the peace offerings, and with the drink offerings for every burnt offering. So the service of the house of Yahweh was set in order. 36 Hezekiah rejoiced, and all the people, because of that which God had prepared for the people: for the thing was done suddenly.
Hezekiah's good reign, 2-Chronicles 29:1, 2-Chronicles 29:2. He opens and repairs the doors of the temple, 2-Chronicles 29:3. He assembles and exhorts the priests and Levites, and proposes to renew the covenant with the Lord, 2-Chronicles 29:4-11. They all sanctify themselves and cleanse the temple, 2-Chronicles 29:12-17. They inform the king of their progress, 2-Chronicles 29:18, 2-Chronicles 29:19. He collects the rulers of the people: and they offer abundance of sin-offerings, and burnt-offerings, and worship the Lord, 2-Chronicles 29:20-30. Every part of the Divine service is arranged, and Hezekiah and all the people rejoice, 2-Chronicles 29:31-36.
INTRODUCTION TO 2 CHRONICLES 29
This chapter begins with the good reign of Hezekiah, who upon his accession to the throne opened the doors of the temple, 2-Chronicles 29:1, summoned the priests and Levites, and exhorted them to purge the temple, and restore the worship of it, 2-Chronicles 29:4, who accordingly set about the work immediately, and cleansed the temple, and, when they had done, reported it to the king, 2-Chronicles 29:12 upon which he, with the princes, went into the temple and offered sacrifices, 2-Chronicles 29:20 and ordered singers to sing at the offering of burnt offerings, 2-Chronicles 29:25 when he and his people offered burnt offerings and peace offerings in great abundance, 2-Chronicles 29:31.
(v. 1-19) Hezekiah's good reign in Judah.
(v. 20-36) Hezekiah's sacrifice of atonement.
The Reign of Hezekiah - 2-Chronicles 29-32
Hezekiah, the pious son of the godless Ahaz, recognised that it was to be the business of his reign to bring the kingdom out of the utterly ruinous condition into which Ahaz had brought it by his idolatry and his heathen policy, and to elevate the state again, both in respect to religion and morals, and also in political affairs. He consequently endeavoured, in the first place, to do away with the idolatry, and to restore the Jahve-worship according to the law, and then to throw off the yoke of subjection to the Assyrian. These two undertakings, on the success of which God bestowed His blessing, form the contents of the history of his reign both in the books of Kings and in the Chronicle; but they are differently treated by the authors of these books. In the book of Kings, the extirpation of idolatry, and Hezekiah's faithfulness in cleaving to the Lord his God, are very briefly recorded (2-Kings 17:3-7); while the throwing off of the Assyrian yoke, which brought on Sennacherib's invasion, and ended with the destruction of the Assyrian army before Jerusalem, and the further results of that memorable event (the sickness and recovery of Hezekiah, the arrival of a Babylonian embassy in Jerusalem, and Hezekiah's reception of them), are very fully narrated in 2 Kings 18:8-20:19. The author of the Chronicle, on the contrary, enlarges upon Hezekiah's reform of the cultus, the purification of the temple from all idolatrous abominations, the restoration of the Jahve-worship, and a solemn celebration of the passover, to which the king invited not only his own subjects, but also the remainder of the ten tribes (2 Chron 29-31); and gives merely a brief summary of the chief points in Sennacherib's invasion, and the events connected with it (2 Chron 32).
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