6 Samuel said to the people, "It is Yahweh who appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Advanced - In the sense of appointing them to their office. It is, literally, "made" (see the margin; 1-Kings 12:31; Hebrews 3:2). Samuel's purpose is to impress the people with the conviction that Yahweh was their God, and the God of their fathers; that to Him they owed their national existence and all their national blessings, and that faithfulness to Him, to the exclusion of all other worship 1-Samuel 12:21 was the only safety of the newly-established monarchy. Observe the constant reference to the Exodus as the well-known turning-point of their national life (see 1-Samuel 4:8; 1-Samuel 6:6).
And Samuel said unto the people,.... Having cleared and established his own character, he proceeds to lay before the people some of the great things God had done for them formerly, and quite down to the present time, the more to aggravate their ingratitude in rejecting God as their King:
it is the Lord that advanced Moses and Aaron; raised them from a low estate, the one in a foreign country in Midian, the other in bondage in Egypt, to be deliverers, guides, and governors of his people Israel. Kimchi thinks this refers to what goes before, and that the sense is, that God, that raised Moses and Aaron to great honour and dignity, was a witness between him and the people; in which he is followed by some Christian interpreters. Ben Gersom makes mention of the same, but rather approves of the connection of the words with what follows, as does Abarbinel, and is doubtless most correct; the Targum is,"who hath done mighty things by the hands of Moses and Aaron:"
and that brought your fathers up out of the land of Egypt; when they were in bondage there, and that by the means of Moses and Aaron, by whose hands he wrought signs and wonders and inflicted plagues on the Egyptians, which made them willing at last to let Israel go.
The work of ministers is to reason with people; not only to exhort and direct, but to persuade, to convince men's judgments, and so to gain their wills and affections. Samuel reasons of the righteous acts of the Lord. Those who follow God faithfully, he will enable to continue following him. Disobedience would certainly be the ruin of Israel. We mistake if we think that we can escape God's justice, by trying to shake off his dominion. If we resolve that God shall not rule us, yet he will judge us.
But in order to bring the people to a still more thorough acknowledgment of their sin, Samuel strengthened still more their assent to his solemn appeal to God, as expressed in the words "He is witness," by saying, "Jehovah (i.e., yea, the witness is Jehovah), who made Moses and Aaron, and brought your fathers out of the land of Egypt." The context itself is sufficient to show that the expression "is witness" is understood; and there is no reason, therefore, to assume that the word has dropped out of the text through a copyist's error. עשׂה, to make, in a moral and historical sense, i.e., to make a person what he is to be; it has no connection, therefore, with his physical birth, but simply relates to his introduction upon the stage of history, like ποιεῖν, Hebrews 3:2. But if Jehovah, who redeemed Israel out of Egypt by the hands of Moses and Aaron, and exalted it into His own nation, was witness of the unselfishness and impartiality of Samuel's conduct in his office of judge, then Israel had grievously sinned by demanding a king. In the person of Samuel they had rejected Jehovah their God, who had given them their rulers (see 1-Samuel 8:7). Samuel proves this still further to the people from the following history.
*More commentary available at chapter level.