And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.

And it shall come to pass, that whosoever shall escape the sword of Hazael, shall be slain by Jehu: and whosoever shall escape the sword of Jehu, shall be slain by Eliseus.

'And it hath been, him who is escaped from the sword of Hazael, put to death doth Jehu, and him who is escaped from the sword of Jehu put to death doth Elisha;

And it shall come to pass, that him that escapes the sword of Hazael shall Jehu slay: and him that escapes from the sword of Jehu shall Elisha slay.

And it will come about that the man who gets away safe from the sword of Hazael, Jehu will put to death; and whoever gets away safe from the sword of Jehu, Elisha will put to death.

And this shall be: whoever will have escaped from the sword of Hazael, will be slain by Jehu. And whoever will have escaped from the sword of Jehu, will be put to death by Elisha.

Compare the marginal references.
Shall Elisha slay - i. e., With a spiritual slaying by the "word of the Lord," which is "sharper than any two-edged sword," and may be said to slay those whose doom it pronounces (compare the marginal reference; Jeremiah 1:10). Elisha does not seem, like Elijah, to have executed God's judgments on the guilty.

Shall Elisha slay - We do not find that Elisha either used the sword, or commissioned it to be used, though he delivered solemn prophecies against this disobedient people: and this is probably the sense in which this should be understood, as Elisha was prophet before Hazael was king, and Hazael was king before Jehu; and the heavy famine which he brought on the land took place before the reign either of Jehu or Hazael. The meaning of the prophecy may be this: Hazael, Jehu, and Elisha, shall be the ministers of my vengeance against this disobedient and rebellious people. The order of time, here, is not to be regarded.

And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay,.... Which suggests that many should be slain in Israel by them both, as were by Hazael, 2-Kings 10:32 and by Jehu, 2-Kings 9:24,
and him that escapeth from the sword of Jehu shall Elisha slay; which may be understood either literally of the forty two children cursed by him, in consequence of which they were destroyed by bears, 2-Kings 2:24 or rather figuratively by his prophecies, see Hosea 6:5 who foretold the slaughters made by Hazael and Jehu, as well as others, see 2-Kings 8:12, these several things were not done in the order in which they are here put; for what Elisha did was before Hazael and Jehu, and Jehu before Hazael; these words therefore do not respect the exact order of time in which they should be done, only that each should do the part appointed and assigned unto him, and what could not be so well done by the other; thus Hazael was to destroy those that came out to war; and Jehu Ahab's family that did not; and Elisha the children of idolatrous parents at Bethel, that came not within the reach of either; though it may be observed, that Hazael began to distress Israel before Jehu appeared, 2-Kings 8:28 and the prophecies of Elisha might not have their full accomplishment until after Hazael and Jehu had done what was appointed for them.

Shall Elisha slay - One or other of these should infallibly execute God's judgments upon the apostate Israelites. Elisha is said to slay them, either, because he slew those forty two children, 2-Kings 2:24, besides others whom upon like occasions he might destroy; or, because he by God's appointment inflicted the famine, 2-Kings 8:1, or rather, by the sword which came out of his mouth: the prophets being said to pull down and to destroy what they declare and foretel shall be pulled down. Hazael began to slay them before Jehu was king, though his cruelty was much increased afterward. Jehu destroyed those whom Hazael did not, as king Joram himself, and Ahaziah, and all the near relations of Ahab.