For none of us liveth to himself, and no man dieth to himself.

For none of us liveth to himself, and none dieth to himself.

For none of us to himself doth live, and none to himself doth die;

For none of us lives to himself, and no man dies to himself.

For every man's life and every man's death has a relation to others as well as to himself.

There is not one of us whose life concerns ourselves alone, and not one of us whose death concerns ourself alone;

Nemo enim nostrum sibi ipsi vivit, et nemo sibi moritur.

For no one of us, etc. He now confirms the former verse by an argument derived from the whole to a part, -- that it is no matter of wonder that particular acts of our life should be referred to the Lord's will, since life itself ought to be wholly spent to his glory; for then only is the life of a Christian rightly formed, when it has for its object the will of God. But if thou oughtest to refer whatever thou doest to his good pleasure, it is then an act of impiety to undertake anything whatever, which thou thinkest will displease him; nay, which thou art not persuaded will please him.

For none of us - Whether by nature Jews or Gentiles. In the great principles of religion we are now united. Where there was evidence of a sincere desire to do the will of God there should be charitable feeling, through there was difference of opinion and judgment in many smaller matters. The meaning of the expression is, that no Christian lives to gratify his own inclinations or appetites. He makes it his great aim to do the will of God; to subordinate all his desires to his Law and gospel; and though, therefore, one should eat flesh, and should feel at liberty to devote to common employments time that another deemed sacred, yet it should not be uncharitably set down as a desire to indulge his sensual appetites, or to become rich. Another motive "may be" supposed, and where there is not positive "proof" to the contrary, "should be" supposed; see the beautiful illustration of this in 1-Corinthians 13:4-8. To live "to ourselves" is to make it the great object to become rich or honored, or to indulge in the ease, comfort, and pleasures of life. These are the aim of all people but Christians; and in nothing else do Christians more differ from the world than in this; see 1-Peter 4:1-2; 2-Corinthians 5:15; 1-Corinthians 6:19-20; Matthew 10:38; Matthew 16:24; Mark 8:34; Mark 10:21; Luke 9:23. On no point does it become Christians more to examine themselves than on this. To "live to ourselves" is an evidence that we are strangers to piety. And if it be the great motive of our lives to live at ease Amos 6:1 - to gratify the flesh, to gain property, or to be distinguished in places of fashion and amusement - it is evidence that we know nothing of the power of that gospel which teaches us "to deny ourselves, and take up our cross daily.
No man - No "one," the same Greek word οὐδείς oudeis which is used in the former part of the verse. The word is used only in reference to "Christians" here, and makes no affirmation about other people.
Dieth to himself - See Romans 14:8. This expression is used to denote the "universality" or the "totality" with which Christians belong to God. Every thing is done and suffered with reference to his will. In our conduct, in our property, in our trials, in our death, we are "his;" to be disposed of as he shall please. In the grave, and in the future world, we shall be equally his. As this is the great principle on which "all" Christians live and act, we should be kind and tender toward them, though in some respects they differ from us.

None of us liveth to himself - The Greek writers use the phrase, ἑαυτῳ ζῃν, to signify acting according to one's own judgment, following one's own opinion. Christians must act in all things according to the mind and will of God, and not follow their own wills. The apostle seems to intimate that in all the above cases each must endeavor to please God, for he is accountable to him alone for his conduct in these indifferent things. God is our master, we must live to him, as we live under his notice and by his bounty; and when we cease to live among men, we are still in his hand. Therefore, what we do, or what we leave undone, should be in reference to that eternity which is ever at hand.

(10) For none of us liveth to (i) himself, and no man dieth to himself.
(10) We must not rest, he says, in the meat itself, but in the use of the meat, so that he is justly to be reprehended that lives in such a way that he does not cast his eyes upon God, for both our life and our death is dedicated to him, and for this cause Christ has properly died, and not simply that we might eat this meat or that.
(i) Has respect to himself only, which the Hebrews say in this manner, "Do well to his own soul."

For none of us liveth to himself,.... That is, none of us believers; others may, but these do not, at least they ought not, nor do they when under the influence of the grace of God: they do not live, neither to righteous, nor to sinful self; they do not live upon their duties and services; nor do they ascribe their life, righteousness, and salvation to them; nor do they live to their own lusts, or make provision for the flesh to fulfil the lusts thereof, and much less to the lusts and wills of others:
and no man dieth to himself; every man dies, and must, or undergo a change equivalent to death; believers die as well as others, not eternally, or the second death, but corporeally, or a temporal death, but not to themselves; as they do not seek their own will and pleasure, and profit in life, so neither in death; they do not die to their own advantage only; death is gain unto them, it frees thema from all their sorrows, toil, and labours, and introduces them into the presence of Christ, and the enjoyment of everlasting happiness; but this is not all their death issues in, but also in the glory of Christ: moreover, no man has the power over life or death; as his life is not from himself, he has no power to lengthen or shorten it, nor to hinder or hasten death; this belongs to another Lord and master, whom life and death are both to subserve. This is an illustration of the above reason, by which the apostle confirms his advice.

Though some are weak, and others are strong, yet all must agree not to live to themselves. No one who has given up his name to Christ, is allowedly a self-seeker; that is against true Christianity. The business of our lives is not to please ourselves, but to please God. That is true Christianity, which makes Christ all in all. Though Christians are of different strength, capacities, and practices in lesser things, yet they are all the Lord's; all are looking and serving, and approving themselves to Christ. He is Lord of those that are living, to rule them; of those that are dead, to revive them, and raise them up. Christians should not judge or despise one another, because both the one and the other must shortly give an account. A believing regard to the judgment of the great day, would silence rash judgings. Let every man search his own heart and life; he that is strict in judging and humbling himself, will not be apt to judge and despise his brother. We must take heed of saying or doing things which may cause others to stumble or to fall. The one signifies a lesser, the other a greater degree of offence; that which may be an occasion of grief or of guilt to our brother.

For none of us--Christians
liveth to himself--(See 2-Corinthians 5:14-15), to dispose of himself or shape his conduct after his own ideas and inclinations.
and no man--"and none" of us Christians "dieth to himself."

None of us - Christians, in the things we do. Liveth to himself - Is at his own disposal; doeth his own will.