He who doth not take up his cross From particular cases he proceeds to general views, and informs us that we cannot be reckoned his disciples unless we are prepared to endure many afflictions. If we are vexed and tormented by the thought, that the gospel should set us at variance with our father, or our wife, or our children, let us remember this condition, that Christ subjects all his disciples to the cross Yet let us also bear in mind this consolation, that, in bearing the cross, we are the companions of Christ, -- which will speedily have the effect of allaying all its bitterness. The reprobates are not less firmly bound to their cross, and cannot with their most violent struggles shake it off; but as to those who are out of Christ the cross is accursed, a mournful end awaits them. Let us therefore learn to connect these two things, that believers must bear the cross in order to follow their Master; that is, in order to conform to his example, and to abide by his footsteps like faithful companions.

And he that taketh not his cross - When persons were condemned to be crucified, a part of the sentence was that they should carry the cross on which they were to die to the place of execution. Thus, Christ carried his, until he fainted from fatigue and exhaustion. See notes at Matthew 27:31. The cross was usually composed of two rough beams of wood, united in the form of this figure of a cross It was an instrument of death. See the notes at Matthew 27:31-32. To carry it was burdensome, was disgraceful, was trying to the feelings, was an addition to the punishment. So "to carry the cross" is a figurative expression, denoting that we must endure whatever is burdensome, or is trying, or is considered disgraceful, in following Christ. It consists simply in doing our duty, let the people of the world think of it or speak of it as they may. It does not consist in making trouble for ourselves, or doing things merely "to be opposed;" it is doing just what is required of us in the Scriptures, let it produce whatever shame, disgrace, or pain it may. This every follower of Jesus is required to do.

He that taketh not his cross - i.e. He who is not ready, after my example, to suffer death in the cause of my religion, is not worthy of me, does not deserve to be called my disciple.
This alludes to the custom of causing the criminal to bear his own cross to the place of execution; so Plutarch, ΕκαϚος των κακουργων εκφερει τον αυτου Ϛαυρον. Each of the malefactors carries on his own cross. See John 19:17.

And he that taketh not his cross,.... By the "cross", which was a Roman punishment, whereby malefactors were put to death, are meant all sorts of afflictions, reproaches, persecutions, and death itself; and particularly the ill will, hatred, and persecution, of near relations and friends, which must be expected by such, who bear a faithful testimony for Christ. Every minister of Christ, or professor of his name, has "his" own cross, his own particular afflictions, appointed by God, and laid on him by Christ, and which he should cheerfully take up, and patiently bear, for his sake. The allusion is to the custom of persons sentenced to be crucified, to carry their own cross, as Christ did his, and Simon the Cyrenian for him; and which our Lord here may have a respect unto, as well knowing what death he was to die, and that some of his disciples also would die the same death: wherefore Christ says,
and followeth after me; led on by his example, to preach or profess the Gospel, submit to the ordinances of it, and cheerfully suffer for the sake of it, when called to it. If a man, who would be thought to be a disciple of Christ, is not willing to do all this, but, in order to avoid it, complies with his friends, conforms to the world, and turns his back on Christ; of such an one he may well say, he
is not worthy of me; it is not convenient that he should stand among his disciples and followers.

And he that taketh not his cross, and followeth after me, is not worthy of me--a saying which our Lord once and again emphatically reiterates (Matthew 16:24; Luke 9:23; Luke 14:27). We have become so accustomed to this expression--"taking up one's cross"--in the sense of "being prepared for trials in general for Christ's sake," that we are apt to lose sight of its primary and proper sense here--"a preparedness to go forth even to crucifixion," as when our Lord had to bear His own cross on His way to Calvary--a saying the more remarkable as our Lord had not as yet given a hint that He would die this death, nor was crucifixion a Jewish mode of capital punishment.

He that taketh not his cross. Luke adds, daily; not once, but all the time. The cross is the pain of the self-denial required. The cross is the symbol of doing our duty, even at the cost of the most painful death. Christ obeyed God, and carried out his work of the salvation of men, though it required him to die upon the cross in order to do it. And ever since, the cross has stood as the emblem, not of suffering, but of suffering for the sake of Christ and his gospel.
And follow me. To follow Christ is to take him for our master, our teacher, our example; to believe his doctrines, to uphold his cause, to obey his precepts, and to do it though it leads to heaven by the way of the cross.

He that taketh not his cross - That is, whatever pain or inconvenience cannot be avoided, but by doing some evil, or omitting some good. Matthew 16:24; Luke 14:27.