And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.

And he will render them their iniquity: and in their malice he will destroy them: the Lord our God will destroy them.

And he will bring upon them their iniquity, and will cut them off in their own evil: Jehovah our God will cut them off.

And he hath brought upon them their own iniquity, and shall cut them off in their own evil; the LORD our God shall cut them off.

And he will bring upon them their own iniquity, and will cut them off in their own wickedness; yes, the LORD our God will cut them off.

And turneth back on them their iniquity, And in their wickedness cutteth them off; Jehovah our God doth cut them off!

And he has made their evil designs come back on themselves, cutting them off in their sin; the Lord our God will put an end to them.

And he shall bring upon them their own iniquity - The consequences of their sin. He shall punish them as they deserve. See the notes at Psalm 7:16.
And shall cut them off in their own wickedness - As the result of their wickedness, and while they are engaged in perpetrating acts of sin.
Yea, the Lord our God shall cut them off - Expressing, by the repetition of the sentiment, the utmost confidence that this would be so. This is in accordance with the prayer with which the psalm opens, and is expressive of entire faith that God will deal justly with the children of men. However the wicked may seem to prosper and to triumph, yet the day of vengeance is approaching, and all which they have deserved will come upon them.

Shall cut them off - This is repeated, to show that the destruction of the Babylonians was fixed and indubitable: and in reference to the Jews, the persecutors and murderers of our Lord and his apostles, it was not less so. Babylon is totally destroyed; not even a vestige of it remains. The Jews are no longer a nation; they are scattered throughout the world, and have no certain place of abode. They do not possess even one village on the face of the earth.
The last verse is thus translated and paraphrased in the old Psalter: -
Trans. And he sal yelde to thaim thair wickednes, and in thair malice he sall skater thaim: skater thaim sal Lorde oure God.
Par - Alswa say efter thair il entent, that thai wil do gude men harme; he sall yelde thaim pyne, and in thair malice thai sal be sundred fra the hali courte of hevene, and skatred emang the wiked fendes of hell.
For different views of several parts of this Psalm, see the Analysis.

And he shall bring upon them their own iniquity, and shall (o) cut them off in their own wickedness; [yea], the LORD our God shall cut them off.
(o) It is a great token of God's judgment when the purpose of the wicked is broken, but most, when they are destroyed in their own malice.

And he shall bring upon them their own iniquity,.... The just punishment of it; or cause the mischief they designed to others to fall upon themselves; or make retaliation to them; that whereas they had drank the blood of the saints and martyrs of Jesus, blood should be given them to drink; or their own blood should be shed, Revelation 16:6, the Jews (i) say, that the Levites stood on their desks, and recited this passage, both at the precise time of the destruction of the first temple by Nebuchadnezzar, and of the second by the Romans:
and shall cut them off in their own wickedness; in the midst of it, while slaying the witnesses, and triumphing over them, Revelation 18:7, yea,
the Lord our God shall cut them off; the God of Jacob, who, they said, did not see nor regard what they did, Psalm 94:7, and so this latter part of the psalm fulfils the former, and proves that God is a God of vengeance, to whom it belongs; and he will exercise it in due time.
(i) Seder Olam Rabba, c. 30. p. 92.

bring . . . iniquity--(Compare Psalm 5:10; Psalm 7:16).
in their . . . wickedness--while they are engaged in evil doing.