The just shall flourish like the palm tree: he shall grow up like the cedar of Libanus.

The righteous shall shoot forth like a palm-tree; he shall grow like a cedar on Lebanon.

The righteous as a palm-tree flourisheth, As a cedar in Lebanon he groweth.

The good man will be like a tall tree in his strength; his growth will be as the wide-stretching trees of Lebanon.

Mine eye also hath gazed on them that lie in wait for me, Mine ears have heard my desire of the evil-doers that rise up against me.

The righteous shall flourish like the palm-tree. He now passes to the consideration of another general truth, That though God may exercise his people with many trials, subject them to hardships, and visit them with privations, he will eventually show that he had not forgotten them. We need not be surprised that he insists so explicitly and carefully upon this point, as nothing is more difficult than for the saints of God to entertain expectations of being raised up and delivered when they have been reduced almost to the state of the dead, and it does not appear how they can live. Some think the cedar is mentioned from the fragrancy of its smell, and the palm for the sweetness of its fruit; but this is too subtile a meaning to attach to the words. The sense seems simply, that though the righteous may appear for a time to be withered, or to have been cut down, they will again spring up with renewed vigor, and flourish as well and as fair in the Church of God as the stateliest trees upon Lebanon. The expression which is employed -- planted in the house of the Lord -- gives the reason of their vigorous growth; nor is it meant that they have merely a place there, (which can be said even of hypocrites,) but that they are firmly fixed, and deeply rooted in it, so as to be united to God. The Psalmist speaks of the courts of the Lord, because none but the priests were allowed to enter the holy place; the people worshipped in the court. By those who are planted in the Church he means such as are united to God in real and sincere attachment, and insinuates that their prosperity cannot be of a changeable and fluctuating nature, because it is not founded upon anything that is in the world. Nor indeed can we doubt that whatever has its root, and is founded in the sanctuary, must continue to flourish and partake of a life which is spiritual and everlasting. It is in this sense that he speaks of their still budding forth, and being fat, even in old age, when the natural sap and juices are generally dried up. The language amounts to saying that they are exempt from the ordinary lot of men, and have a life which is taken from under the common law of nature. [1] It is thus that Jacob, speaking of the great renovation which should take place in the Church, mentions, that at that happy period he who was an hundred years old should be a child, meaning that, though old age naturally tends to death, and one who has lived a hundred years is upon the very borders of it, yet in the kingdom of Christ; a man would be reckoned as being merely in his childhood, and starting in life, who entered upon a new century. This could only be verified in the sense, that after death we have another existence in heaven.

Footnotes

1 - "They shall still bring forth fruit in old age. Being thus planted and watered, they shall not only bring forth the fruits of righteousness, but shall continue and go on to do so, and even when they are grown old; contrary to all other trees, which, when old, cease bearing fruit; but so do not the righteous; grace is often in the greatest vigor when nature is decayed; witness Abraham, Job, David, Zechariah, and Elisabeth, and good old Simeon, who went to the grave like shocks of corn fully ripe." -- Dr Gill.

The righteous shall flourish like the palm-tree - That is, the beauty, the erectness, the stateliness, the growth of the palm-tree - all this is an emblem of the condition, the prosperity, the happiness of a righteous man. The wicked shall be cut down; but the righteous shall flourish. This image - the comparison of a righteous man to a flourishing, majestic, green, and beautiful tree - is not uncommon in the Scriptures. See the notes at Psalm 1:3; compare Jeremiah 17:8. On the "palm-tree," see the notes at Matthew 21:8. "The stem," says Dr. Thomson ("land and the Book," vol. i. p. 65)" tall, slender, and erect as Rectitude herself, suggests to the Arab poets many a symbol for their lady-love; and Solomon, long before them, has sung, 'How fair and how pleasant art thou, O love! for delights; this thy stature is like the palm-tree." Song 7:6-7. The following remarks of Dr. Thomson ("land and the Book," vol. i. pp. 65, 66) will illustrate the passage before us; - "The palm grows slowly, but steadily, from century to century, uninfluenced by those alternations of the seasons which affect other trees. It does not rejoice overmuch in winter's copious rain, nor does it droop under the drought and the burning sun of summer. Neither heavy weights which people place upon its head, nor the importunate urgency of the wind, can sway it aside from perfect uprightness. There it stands, looking calmly down upon the world below, and patiently yielding its large clusters of golden fruit from generation to generation. They 'bring forth fruit in old age.' The allusion to being planted in the house of the Lord is probably drawn from the custom of planting beautiful and long-lived trees in the courts of temples and palaces, and in all 'high places' used for worship.
This is still common; nearly every palace, and mosque, and convent in the country has such trees in the courts, and, being well protected there, they flourish exceedingly. Solomon covered all the walls of the 'holy of holies' round about with palm-trees. They were thus planted, as it were, within the very house of the Lord; and their presence there was not only ornamental, but appropriate and highly suggestive; the very best emblem, not only of patience in well-doing, but of the rewards of the righteous - a fat and flourishing old age - a peaceful end - a glorious immortality." The following cut will furnish an apt representation of the appearance of the tree, and a proper illustration of the beauty of the passage before us.
He shall grow like a cedar in Lebanon - On the cedars of Lebanon, see the notes at Isaiah 2:13. The following remarks by Dr. Thomson ("land and the Book," vol. i. pp. 292, 295), with the accompanying cut, will show the propriety of the image here. "The platform where the cedars stand is more than six thousand feet above the Mediterranean, and around it are gathered the very tallest and grayest heads of Lebanon. The forest is not large - not more than five hundred trees, great and small, grouped irregularly on the sides of shallow ravines, which mark the birthplace of the Khadisha, or Holy River.
"But, though the space covered by them does not exceed half a dozen acres, yet, when fairly within the grove, and beneath the giant arms of those old patriarchs of a hundred generations, there comes a solemn hush upon the soul as if by enchantment. Precisely the same sort of magic spell settles on the spirits, no matter how often you repeat your visits. But it is most impressive in the night. Let us by all means arrange to sleep there. The universal silence is almost painful. The gray old towers of Lebanon, still as a stone, stand all around, holding up the stars of heaven to look at you, and the trees gather like phantoms about you, and wink knowingly, or seem to, and whisper among themselves you know not what. You become suspicious, nervous, until, broad awake, you find that it is nothing but the flickering of your drowsy fire, and the feeble flutter of bats among the boughs of the trees. A night among the cedars is never forgotten; the impressions, electrotyped, are hid away in the inner chamber of the soul, among her choicest treasures, to be visited a thousand times with never-failing delight.
"There is a singular discrepancy in the statements of travelers with regard to the number of trees. Some mention seven, others thirteen - intending, doubtless, only those whose age and size rendered them Biblical, or at least historical. It is not easy, however, to draw any such line of demarcation. There is a complete gradation from small and comparatively young to the very oldest patriarchs of the forest. I counted four hundred and forty-three, great and small, and this cannot be far from the true number. This, however, is not uniform. Some are struck down by lightning, broken by enormous loads of snow, or torn to fragments by tempests. Even the sacrilegious axe is sometimes lifted against them. But, on the other hand, young trees are constantly springing up from the roots of old ones, and from seeds of ripe cones. I have seen these infant cedars in thousands just springing from the soil; but as the grove is wholly unprotected, and greatly frequented both by human beings and animals, they are quickly destroyed. The fact, however, proves that the number might be increased "ad libitum." Beyond a doubt, the whole of these upper terraces of Lebanon might again be covered with groves of this noble tree, and furnish timber enough not only for Solomon's Temple and the house of the forest of Lebanon, but for all the houses along this coast. But, unless a wiser and more provident government controls the country, such a result can never be realized, and, indeed, the whole forest will slowly die out under the dominion of the Arab and Turk. Even in that case the tree will not be lost. It has been propagated by the nut or seed in many parks in Europe, and there are more of them within fifty miles of London than on all Lebanon.
"We have seen larger trees every way, and much taller, on the banks of the Ohio, and the loftiest cedar might take shelter under the lowest branches of California's vegetable glories. Still, they are respectable trees. The girth of the largest is more than forty-one feet; the height of the highest may be one hundred. These largest, however, part into two or three only a few feet from the ground. Their age is very uncertain, nor are they more ready to reveal it than others who have an uneasy consciousness of length of days. Very different estimates have been made. Some of our missionary band, who have experience in such matters, and confidence in the results, have counted the "growths" (as we Western people call the annual concentric circles) for a few inches into the trunk of the oldest cedar, and from such data carry back its birth three thousand five hundred years. It may be so. They are carved full of names and dates, going back several generations, and the growth "since the earliest date" has been almost nothing. At this rate of increase they must have been growing ever since the Flood. But young trees enlarge far faster, so that my confidence in estimates made from such specimens is but small." The idea in the passage before us is, that the righteous will flourish like the most luxuriant and majestic trees of the forest; they may be compared with the most grand and beautiful objects in nature.

The righteous shall flourish like the palm-tree - Very different from the wicked, Psalm 92:7, who are likened to grass. These shall have a short duration; but those shall have a long and useful life. They are compared also to the cedar of Lebanon, an incorruptible wood, and extremely long-lived. Mr. Maundrell, who visited those trees in 1697, describes them thus: "These noble trees grow among the snow, near the highest part of Lebanon. Some are very old, and of prodigious bulk. I measured one of the largest, and found it twelve yards six inches in girt, and yet sound; and thirty-seven yards in the spread of its boughs. At about five or six yards from the ground, it was divided into live limbs, each of which was equal to a large tree." Some of these trees are supposed to have lived upwards of one thousand years! The figure of the palm-tree gives us the idea of grandeur and usefulness. The fruit of the palm-tree makes a great part of the diet of the people of Arabia, part of Persia, and Upper Egypt. The stones are ground down for the camels; the leaves are made into baskets; the hard boughs, or rather strong leaves, some being six or eight feet in length, make fences; the juice makes arrack, the threads of the web-like integument between the leaves make ropes, and the rigging of small vessels; and the wood serves for slighter buildings and fire-wood. In short, the palm or date tree, and the olive, are two of the most excellent and useful productions of the forest or the field.
The cedar gives us the idea of majesty, stability. durableness, and incorruptibility. To these two trees, for the most obvious reasons, are the righteous compared. William Lithgow, who traveled through the holy land about a.d. 1600, describes the cedars of Mount Lebanon as "being in number twenty-four, growing after the manner of oaks, but a great deal taller straighter, and thicker, and the branches growing so straight, and interlocking, as though they were kept by art: and yet from the root to the top they bear no boughs, but grow straight and upwards like to a palm-tree. Their circle-spread tops do kiss or embrace the lower clouds, making their grandeur overlook the highest bodies of all other aspiring trees. The nature of this tree is, that it is always green, yielding an odoriferous smell, and an excellent kind of fruit, like unto apples, but of a sweeter taste, and more wholesome. The roots of some of these cedars are almost destroyed by the shepherds, who have made fires thereat, and holes where they sleep; yet nevertheless they flourish green above, in the tops and branches." - Lithgow's 17 years' Travels, 4th., London, 1640.

The righteous shall (h) flourish like the palm tree: he shall grow like a cedar in Lebanon.
(h) Though the faithful seem to whither and be cut down by the wicked, yet they will grow again and flourish in the Church of God as the cedars do in mount Lebanon.

The righteous shall flourish like the palm tree,.... Not like grass, as the wicked, Psalm 92:7 which is weak and tender, and soon cut down; but like trees, and like palm trees, that are firm and strong, and of a long continuance: the word for righteous being of the singular number, has led some to think that Christ is meant; but though he is eminently the righteous One, being so in himself, and the author of righteousness to others, yet not he, but his church and people, are compared to a palm tree, Song 7:7, the reason why the singular number is made use of is, as Aben Ezra thinks, because the righteous are very few, in comparison of the wicked: the sense is, that everyone of the righteous, or everyone that is righteous, through the righteousness of Christ imputed to them, and are created anew in righteousness and true holiness, and live soberly, righteously, and godly, are like the flourishing palm trees; which grow upright, and under the greatest pressures, and rise upwards against the greatest weight upon them (e); whose force and vigour is on the top of them, which being cut off, they die; which delight in hot climates and sunny places, bear a delicious fruit, are ever green, are very durable, and their branches used in token of joy and victory; it is said to be a perfect image of a man, and in many things to resemble him (f): so truly righteous persons are upright ones in heart and life, grow up into their head, Christ, and rise up heavenwards in their desires and affections; and, like the Israelites, the more they are pressed with the weight of afflictions, the more they grow; their grace and strength, their life and rigour, lie in their head, Christ; from whom was it possible they could be separated, as it is not, they would instantly die; they flourish under him, the sun of righteousness, and his warming beams of love, and bring forth the fruits of righteousness by him, to the glory of God; their leaf of profession does not wither, but is always green; the grace of God, which is in them, being an incorruptible and never dying seed: hence, in the issue, they make that palm, bearing company in Revelation 7:9 who are more than conquerors through Christ, that has loved them: the Greek version is, "as the phoenix", which some of the ancients understood of a bird so called, supposed to rise out of its ashes, and use it to prove the resurrection of the dead (g):
he shall grow like a cedar in Lebanon; where the best, tallest, largest, and strongest cedars grow; See Gill on Isaiah 37:24 to which the righteous are compared, who grow up by degrees higher and higher, even to the measure of the stature of the fulness of Christ; and, stronger and stronger in him, go from strength to strength, having their spiritual strength renewed by him; and cast forth their roots in him, like Lebanon, and the cedars there; and spread their boughs and branches, like them, in the exercise of grace and discharge of duty; and grow in every grace, of faith, hope, love, humility, self-denial, and submission to the will of God, and in the knowledge of Jesus Christ; and are durable as the cedar, never die, their life being hid with Christ in God. Kimchi refers this to the days of the Messiah.
(e) Plutarch. apud A. Gell. Noct. Attic. l. 3. c. 6. (f) Set Sandys's Travels, l. 2. p. 80. (g) Texelii Phoenix, l. 1. c. 4. p. 14.

The vigorous growth, longevity, utility, fragrance, and beauty of these noble trees, set forth the life, character, and destiny of the pious;

Palm - tree - Which is constantly green and flourishing.