*Minor differences ignored. Grouped by changes, with first version listed as example.
Likewise, Jehovah will grant prosperity. Some take this verse allegorically, and interpret it of the increase of spiritual blessings; but this does not agree with the particle gm, gam, rendered likewise, by which the prophet, in my opinion, intends to express the completeness of that blessedness of which he had spoken. He therefore mentions the fruit of the earth, as an additional proof of God's surpassing beneficence. The chief happiness of the Church is comprehended in these four blessings which he had specified; but the provision which is required for the support of our bodies ought not to be considered as unworthy of attention, provided our care about this matter is kept within proper bounds. If it is objected that these two subjects -- the spiritual kingdom of Christ, and the fruitfulness of the earth, are improperly intermingled, it may be easily observed in reply, that there is nothing at all incongruous in this, when we consider that God, while he bestows upon his people spiritual blessings, gives them, in addition to these, some taste of his fatherly love, in the outward benefits which relate to the life of the body; it being evident from the testimony of Paul, that "godliness is profitable unto all things, having promise of the life that now is, and of that which is to come," (1-Timothy 4:8.) But let it be observed, that the faithful generally have only granted to them a limited portion of the comforts of this transitory life: that they may not be lulled asleep by the allurements of earth. I have therefore said, that, while on earth, they only taste of God's fatherly love, and are not filled with an overflowing abundance of the good things of this world. Moreover, we are taught from this verse, that the power and capacity of the earth to produce fruit for the sustenance of our bodies was not given to it once for all, -- as the heathen imagine God at the first creation to have adapted each element to its proper office, while he now sits in heaven in a state of indolence and repose; -- but that the earth is from year to year rendered fruitful by the secret influence of God, who designs hereby to afford us a manifestation of his goodness.
Yea, the Lord shall give that which is good - All that is truly good: all needful temporal blessings; all blessings connected with salvation.
And our land shall yield her increase - There shall be fruitful seasons, and the earth shall produce abundance. Compare the notes at Psalm 67:6.
The Lord shall give - good - הטוב hattob, The Good thing - what is the supreme good, the summum bonum, for which man has searched in vain through all his generations. Those who are reconciled to him through the Son of his love shall enjoy the favor of their God; to have which is the supreme happiness of man.
Our land shall yield her increase - There shall be neither dearth nor barrenness; for truth, that springs out of the earth, shall yield an abundant harvest, in the conversion of all nations to the faith of our Lord Jesus Christ.
Yea, the Lord shall give that which is good,.... Meaning not merely temporal good, as rain in particular, as some think, because of the following clause; but that which is spiritually good, his good Spirit and his grace, grace and glory: nor will he withhold any good thing from his people; every good and perfect gift comes from him:
and our land shall yield her increase; such who are like to the earth, which receives blessing of God, and oft drinks in the rain that comes upon it, and brings forth herbs to the dresser of it, Hebrews 6:2, these increase with the increase of God, bring forth fruits of righteousness, and grow in grace and in the knowledge of Christ; though the whole may be interpreted of the incarnation of Christ, which agrees with what goes before and follows after; see Psalm 67:6.
and, under this, the deserted land shall be productive, and men be "set," or guided in God's holy ways. Doubtless, in this description of God's returning favor, the writer had in view that more glorious period, when Christ shall establish His government on God's reconciled justice and abounding mercy.
*More commentary available at chapter level.