Who have said, Let us take in possession for ourselves the habitations of God. These heathen enemies are again accused of treason against the King of heaven, in seizing upon his heritage like lawless robbers. They would not, we may be sure, avow in so many words that it was their intention to commit such a crime; but as they despised God, who, as they well knew, was worshipped by the people of Israel, they are here justly charged with the guilt of endeavoring to dispossess Him of his own inheritance. And, without doubt, they profanely poured abuse upon the true God, of whose sacred majesty they entertained the greatest contempt, their minds being besotted with their own inventions. But even granting that they abstained from gross blasphemies, yet whatever harassing proceedings are carried on against the godly redound to the dishonor of God, who has taken them under his protection. The appellation, the habitations or mansions of God, which is applied to Judea, is a form of expression, containing no small degree of comfort. God has united himself to us, with the view of having an everlasting residence amongst us, or rather that he may set as high a value upon his Church, and account it as precious, as a householder does his possessions which are most valuable, and yield him a large revenue.

Who said, Let us take to ourselves the houses of God in possession - The houses of God here mean the habitations of God, or the places where he dwelt among the people. As there was but one ark, one tabernacle, and one temple, or one place of constituted public worship, this must refer to other places where God was worshipped, or where he might be supposed to reside; either to synagogues (see the notes at Psalm 74:8), or to the private dwellings of the people regarded as a holy people, or as a people among whom God dwelt. This may, therefore, imply that their dwellings - their private abodes - were also dwelling-places of God, as now the house of a religious family - a place where God is regularly worshipped - may be regarded as an abode of God on the earth. The language here is not to be understood as that of Oreb and Zeeb, of Zebah and Zalmunna, but of the enemies referred to in the psalm, who had entered into the conspiracy to destroy the Hebrew nation. They had said, "Let us inherit the houses of God;" that is, Let us take to ourselves, and for our possession, the dwellings of the land where God is supposed to reside.

Let us take to ourselves the houses of God in possession - Nearly the words spoken by the confederates when they came to attack Jehoshaphat. They come (says the king in address to God) to cast us out of thy possession which thou hast given us to inherit. See 2-Chronicles 20:11.

Who said, Let us take to ourselves the (k) houses of God in possession.
(k) That is, Judea: for where his Church is, there he dwells among them.

Who said,.... Not the kings and princes of Midian just mentioned, but the confederate enemies of Israel, named Psalm 83:6, to whom the like things are wished as to the Midianites and others, because they said what follows:
let us take to ourselves the houses of God in possession; not only the temple, which was eminently the house of God, but all the habitations of the Israelites in Jerusalem, and other places, where the Lord vouchsafed to dwell; unless this should be ironically spoken by their enemies calling them so, because they pretended, as they reckoned it, to have and to hold them by the gift of God; whereas, of right, they belonged to them, at least some of them: such a claim was made by the Ammonites in the times of Jephthah, Judges 11:13, and to dispossess the Israelites was the intention of the Ammonites and Moabites in the times of Jehoshaphat, 2-Chronicles 20:10.

The language of the invaders.
houses--literally, "residences," enclosures, as for flocks (Psalm 65:12).
of God--as the proprietors of the land (2-Chronicles 20:11; Isaiah 14:25).