There is Benjamin a youth, in ecstasy of mind. The princes of Juda are their leaders: the princes of Zabulon, the princes of Nephthali.

There is little Benjamin, their ruler; the princes of Judah, their company; the princes of Zebulun, the princes of Naphtali.

There is little Benjamin with their ruler, the princes of Judah and their counsel, the princes of Zebulun, and the princes of Naphtali.

There is little Benjamin their ruler, Heads of Judah their defence, Heads of Zebulun, heads of Naphtali.

There is little Benjamin ruling them, the chiefs of Judah and their army, the rulers of Zebulun and the rulers of Naphtali.

'Bless ye God in full assemblies, Even the Lord, ye that are from the fountain of Israel.'

There is little Benjamin - In that solemn procession. That is, the tribe of Benjamin is "represented" there; or, there are in the procession those who are connected with that tribe. The name "little" is given to the tribe either because Benjamin was the youngest of the sons of Jacob, or, more probably, because that tribe was among the smallest of the tribes of Israel. In fact, the tribe was so small, as compared with that of Judah, for instance, that, after the revolt of the ten tribes, the name of Benjamin was lost, and the whole nation was called, after the tribe of Judah, "Jews."
With their ruler - The word "with" is not in the original. The Hebrew is literally "ruling them." This would seem to mean that, on the occasion referred to, Benjamin, or those who were connected with that tribe, had the oversight, or the direction of those who were engaged in this solemn procession. Though small, it had the preeminence on this occasion. To it was committed the important duty of presiding over these solemnities; that is, those who were prominent in the arrangements for the occasion were of the tribe of Benjamin. This seems to me to be a better explanation than to suppose, as Professor Alexander does, that it has reference to the enemies of the people of God, and that Benjamin had "conquered" or "subdued" them.
The princes of Judah - The principal men of the tribe of Judah.
And "their council - Margin, "with their company." The Hebrew word here, - רגמה rigmâh - means crowd, throng, band. It never means "council." The idea is, evidently, that large numbers of the tribe of Judah attended - that the "princes" or leaders were accompanied by throngs of their own people; in allusion to the fact that Judah was one of the largest of the tribes of Israel - and in contrast with Benjamin, which was few in number, and yet thus occupied the most honorable place as having "charge" of the arrangements.
The princes of Zebulun, and the princes of Naphtali - These were remote or border tribes, and they seem to be mentioned here to show that all the tribes were represented; that is, that this was a national celebration. The fact that these tribes are mentioned as being represented on the occasion, proves that this psalm was composed before the revolt of the ten tribes, and the formation of the kingdom of Israel; that is, as "early" as the time of Solomon. This increases the probability that the psalm was written by David.

There is little Benjamin - This is a description of another part of the procession.

There [is] (x) little Benjamin [with] their (y) ruler, the princes of Judah [and] their council, the princes of Zebulun, [and] the princes of Naphtali.
(x) Benjamin is called little, because he was the youngest son of Jacob.
(y) Who was some chief ruler of the tribe.

There is little Benjamin, with their ruler,.... Or who is "their ruler" (y); that is, in the congregations or churches, where he was a ruler; or in the procession, the triumphal progress of Christ in Judea, and in the Gentile world, by the ministry of the word; where the singers and players of instruments, and damsels with timbrels, went in order: for not the tribe of Benjamin is meant, called "little", because Benjamin was Jacob's younger son; or because it was greatly weakened and reduced at Gibeah, Judges 20:48; and was one of the smallest tribes in Israel; and Saul's family, who was the first king of Israel, the least in that tribe, 1-Samuel 9:21; though the Targum interprets it of the tribe; and so Jarchi; but the Apostle Paul is here meant, who was of the tribe of Benjamin, Romans 11:1; was a young man when he was converted, Acts 7:58; as the Septuagint and Vulgate Latin versions have it here; was "little" in stature, as is generally reported of him, and as his name "Paul" may be thought to signify, and might be given him on that account; see 2-Corinthians 10:10; and was little in his own eyes, less than the least of all saints, and the chief of sinners; one born out of due time, and unworthy to be called an apostle; as well as he was little and contemptible in the eyes of others; yet he was greatly honoured by Christ, had an authority from him, was a "ruler" in his churches; set in the first place there, made an apostle, and was an apostle of the Gentiles, and not a whit behind the very chief of the apostles; and he was a principal in this progress, and therefore is named first: he was a chosen vessel to bear the name of Christ, and carry it into the Gentile world; he travelled and laboured more abundantly than the rest, and preached the Gospel fully from Jerusalem round about to Illyricum. The Septuagint and Vulgate Latin versions, render it, "there was Benjamin the younger in an ecstasy", or trance, as the Apostle Paul was, Acts 9:9; but our version is best;
the princes of Judah, and their council; or "company", as Kimchi; their churches, or congregations over which they presided, or were the means of gathering; these were the apostles, some of which were of the tribe of Judah, of which tribe Christ was, and so must be those that are called his brethren, Matthew 13:55; these were "princes", not only in common with other Christians, by adoption and regeneration, but by their office, being apostles, and over others in the Lord; and besides the church at Jerusalem, where James presided, there were other churches in Judea, which had spiritual guides and governors over them; see Hebrews 13:7; and so the Septuagint version, and those that follow it, render the words, "the princes of Judah, their governors"; and so Aben Ezra interprets them, and observes that "regem", in Zac 7:2 so signifies; to which the sense of R. Menachem in Jarchi agrees, who renders it "their purpled ones"; so Cocceius; but Gussetius (z) renders it "their stoning"; who stoned those that preached the Gospel to them; see Matthew 21:35; or stoned their enemies, conquered them; or "their stone" (a), the Messiah, that sprung from Judah, Genesis 49:24;
the princes of Zebulun, and the princes of Naphtali; the rest of the apostles, who were of Galilee, in which country lay the tribes of Zebulun and Naphtali: such as Peter, Andrew, James and John, Philip and Nathaniel, see Matthew 4:13.
(y) "dominans eos", Pagninus, Montanus, Gejerus; "dominator eorum", Musculus: so Tigurine version, Cocceius. (z) Ebr. Comment. p. 777. (a) Vid. Teelman. Explic. Parabol. p. 312.

There is - Present in this solemn pomp of carrying the ark to Zion. Little - Called little, because it was exceedingly diminished, and almost extinguished under the Judges, Judges 20:35, Judges 21:3 &c. Ruler - The tribe which had lately swayed the scepter, but now submitted to David. Company - The people of that tribe who waited upon them. Zebulun, &c. - He mentions these tribes, because they lived in the remotest parts of the land of Canaan. And so by naming two of the nearest tribes, and two of the farthest, he intimates that the other tribes also came upon this occasion, as is manifest from 2-Samuel 6:15-19.