And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.

And he will make thy righteousness to go forth as the light, And thy justice as the noon-day.

Add he shall make thy righteousness to go forth as the light, and thy judgment as the noonday.

And he will bring forth thy righteousness as the light, and thy judgment as the noon-day.

And hath brought out as light thy righteousness, And thy judgment as noon-day.

And he will make your righteousness be seen like the light, and your cause like the shining of the sun.

And He will make thy righteousness to go forth as the light, and thy right as the noonday.

And he will bring forth thy righteousness as the light This David says, in order to anticipate the misgivings which often trouble us when we seem to lose our labor in faithfully serving God, and in dealing uprightly with our neighbors; nay, when our integrity is either exposed to the calumnies of the wicked, or is the occasion of injury to us from men; for then it is thought to be of no account in the sight of God. David, therefore, declares, that God will not suffer our righteousness to be always hid in darkness, but that he will maintain it and bring it forth to the light; namely, when he will bestow upon us such a reward as we desire. He alludes to the darkness of the night, which is soon dispelled by the dawning of the day; as if he had said, We may be often grievously oppressed, and God may not seem to approve our innocence, yet this vicissitude should no more disturb our minds than the darkness of the night which covers the earth; for then the expectation of the light of day sustains our hope.

And he shall bring forth thy righteousness as the light - That is, if you are slandered; if your character is assailed, and seems for the thee to be under a cloud; if reproach comes upon you from the devices of wicked people in such a way that you cannot meet it - then, if you will commit the case to God, he will protect your character, and will cause the clouds to disperse, and all to be as clear in reference to your character and the motives of your conduct as the sun without a cloud. There are numerous cases in which a man cannot meet the assaults made on his reputation, in which he cannot trace to its source a slanderous accusation, in which he cannot immediately explain the circumstances which may have served to give the slanderous report an appearance of probability, but in which he may be perfectly conscious of innocence; and, in such cases, the only resource is to commit the whole matter to God. And there is nothing that may be more safely left with him; nothing that God will more certainly protect than the injured reputation of a good man. Under his administration things will ultimately work themselves right, and a man will have all the reputation which he deserves to have. But he who spends his life in the mere work of defending himself, will soon have a reputation that is not much worth defending. The true way for a man is to do his duty - to do right always - and then commit the whole to God.
And thy judgment - Thy just sentence. That is, God will cause justice to be done to your character.
As the noon-day - The original word here is in the dual form, and means properly "double-light;" that is, the strongest, brightest light. It means "noon," because the light is then most clear and bright. The idea is, that he will make your character perfectly clear and bright. No cloud will remain on it.

Thy righteousness as the light - As God said in the beginning, "Let there be light, and there was light;" so he shall say, Let thy innocence appear, and it will appear as suddenly and as evident as the light was at the beginning.

And he shall bring forth thy righteousness as the light, and thy (e) judgment as the noonday.
(e) As the hope of daylight causes us not to be offended with the darkness of the night so ought we patiently to trust that God will clear our cause and restore us to our right.

And he shall bring forth thy righteousness as the light,.... That is, the good man having committed his cause to him that judgeth righteously, he will, in his own time, clearly make it appear that it is a righteous one, both to himself and others, in whatsoever obscurity it may have lain;
and thy judgment as the noonday; the same as before, unless rather the righteousness of Christ, which is the believer's by imputation, and is a justifying one in the judgment of God, should be meant; see Micah 7:9; and the phrases may denote not barely the revelation of it in the Gospel, but the more clear manifestation of it to the believer himself, from faith to faith; or as it will be still more clearly revealed and declared at the day of judgment, when those who are clothed with it shall shine as the sun in the kingdom of their Father, and be clear of all those charges and imputations which they have lain under in this life.

Judgment - It shall be as visible to men, as the light of the sun, at noon - day.