Jehovah scattereth the counsel of the nations. After briefly touching upon the creation of the world, the Psalmist returns to his former subject, namely, to show that the events which daily come to pass are undoubted proofs of the providence of God. And lest any man should be surprised, that he should exhibit God as an adversary to men, scattering their counsels rather than establishing and bringing them to a happy issue, he selects an instance which had the greatest power to comfort the saints. We know how many things men continually venture upon and contrive against all law and justice, and how they endeavor by their devices to turn the world upside down, that they may tyrannically acquire power to trample upon the good and simple. What creatures then would be more miserable than we, if men, possessed of such a variety of wicked affections, were permitted to act with unlicensed wantonness towards us? But when God declares from heaven to us, that it is his work to dash in pieces their devices, and to bring their determinations to nought, there is no reason why we should not keep ourselves quiet, even when they bestir themselves most tumultuously. God is, therefore, said to overthrow the counsels of men, not because he professedly delights in frustrating them, but to check their wantonness; for they would immediately throw all things into confusion were they to succeed according to their wishes: yea, as in outraging equity, and vexing the upright and innocent, they fail not to fight against God himself, it is very necessary to consider that God's power and protection is set in opposition to their fury. And as the great majority of men, despising all modesty, rush headlong into indiscriminate licentiousness, the prophet speaks not only of individual men, but of whole nations; in other words, he affirms, that however men may conspire among themselves, and determine to attempt this or that with great hosts, yet shall their purposes be brought to nought, because it is as easy for God to scatter multitudes as to restrain a few. But although it is God's design in this place to fortify us with good hope against the boldness of the wicked, he warns us, at the same time, to undertake nothing without his command and guidance.

The Lord bringeth the counsel of the heathen to nought - Margin: "maketh frustrate." The Hebrew word means to "break," or to "annul." The word here rendered "heathen" means "nations;" and the idea is that God, by his own overruling purpose and providence, frustrates the designs of the nations of the earth; that he carries forward his own designs and purposes in spite of theirs; that their plans avail nothing when they come in competition with his. their purposes must yield to His purpose. Compare Isaiah 8:9-10, note; Isaiah 19:3, note. All the plans and purposes of the nations of the earth that conflict with the purposes of God will be vain; all those plans, whatever they may be, will be made subservient under His providence to the promotion of His great designs.
He maketh the devices of the people of none effect - That is, He renders them vain, unsuccessful, ineffectual. The word "people" here is synonymous with "nations," and the idea is, that whatever may be the thoughts and purposes of human beings, if they are opposed to the plans of God, or if they do not tend to promote His glory, they will be rendered futile or vain. God is a great and glorious Sovereign over all, and He will make everything subordinate to the promotion of His own great designs.

The counsel of the heathen to naught - This appears to be similar to what is mentioned in the second Psalm; the useless attempts of the Gentiles to prevent the extension of the kingdom of Christ in the earth: and it may refer to similar attempts of ungodly nations or men to prevent the promulgation of the Gospel, and the universal dissemination of truth in the world.

The LORD bringeth the (g) counsel of the heathen to nought: he maketh the devices of the people of none effect.
(g) No counsel can prevail against God, but he deserves it, and it will have evil success.

The Lord bringeth the counsel of the Heathen to nought,.... The psalmist having taken notice of the works of creation, in order to excite the saints to praise, proceeds to observe the providence of God, and particularly that branch of it which lies in disappointing the designs of wicked men; it is wickedness which they consult and devise, and thin is against the Lord's people, his cause and interest, and so against himself; and though their schemes are formed and contrived with a great deal of subtlety, yet they are commonly blasted; whether laid by particular persons, as by Ahithophel against David; or by nations, whole bodies of men, as of the Egyptians and Assyrians against Israel; and of Jews and Gentiles against Christ and his cause;
he maketh the devices of the people of none effect; the same thing is expressed here as before, in different words, for the further confirmation of it, and that it might be attended to. This is the Lord's doing, he is omniscient, and knows all the secret plots and designs of men; and he is omnipotent, and counteracts them, and confounds them in all their measures; and is faithful to his people, cause, and interest.

In God's providence He thwarts men's purposes and executes His own.
heathen--literally, "nations."

His praiseworthiness (c) as the irresistible Ruler in the history of men. Since in 2-Samuel 15:34; 2-Samuel 17:14, and frequently, הפר עצה is a common phrase, therefore heepiyr as in Psalm 89:34, Ezekiel 17:19, is equivalent to הפר (Ges. ֗67, rem. 9). The perfects are not used in the abstract, but of that which has been experienced most recently, since the "new song" presupposes new matter. With Psalm 33:11 compare Proverbs 19:21. The עצת of God is the unity of the "thoughts of His heart," i.e., of the ideas, which form the inmost part, the ultimate motives of everything that takes place. The whole history of the world is the uninterrupted carrying out of a divine plan of salvation, the primary object of which is His people, but in and with these are included humanity at large.

The Lord - Thus he passes from the work of creation, to the works of providence, and from the instances of his power, in senseless and irrational creatures, to his power in over - ruling the thoughts and wills, and actions of men, whether single or united.