9 "What profit is there in my destruction, if I go down to the pit? Shall the dust praise you? Shall it declare your truth?
*Minor differences ignored. Grouped by changes, with first version listed as example.
What profit is there in my blood? Some explain the verse after this manner: What will it avail me to have lived, unless thou prolongest my life till I shall have finished the course of my vocation? But this exposition seems too strained, especially as the term blood here signifies death, not life: as if David had said, What profit wilt thou derive from my death? This interpretation is farther confirmed by the following clause, where he complains that his lifeless body will then be useless for celebrating the praises of God. And he seems expressly to mention the truth of God, to intimate that it would be unsuitable to the character of God to take him out of the world by an untimely death, before God had accomplished the promise which he had made to him concerning his future heir. As there is a mutual relation between God's promises and our faith, truth is, as it were, the medium by which God openly shows that he does not merely make liberal promises to us in words, to feed us with empty hopes, and afterwards to disappoint us. Moreover, to obtain a longer life, David draws an argument from the praises of God, to celebrate which we are born and nourished: as if he had said, For what purpose hast thou created me, O God! but that through the whole course of my life I may be a witness and a herald of thy grace to set forth the glory of thy name? But my death will cut short the continuance of this exercise, and reduce me to eternal silence. A question, however, arises here, Does not, it may be said, the death of true believers glorify God as well as their life? We answer, David speaks not simply of death, but adds a circumstance which I have already treated of in the sixth Psalm. As God had promised him a successor, the hope of living longer being taken from him, he had good reason to be afraid lest this promise should be frustrated by his death, and was therefore compelled to exclaim, What profit is there in my blood? It highly concerned the glory of God that he should be preserved alive, until by obtaining his desire, he should be able to bear witness to God's faithfulness in completely fulfilling his promise to him. By inquiring in the end of the verse, Shall the dust praise thee? he does not mean that the dead are altogether deprived of power to praise God, as I have already shown in the sixth Psalm. If the faithful, while encumbered with a burden of flesh, exercise themselves in this pious duty, how should they desist from it when they are disencumbered, and set free from the restraints of the body? It ought to be observed, therefore, that David does not professedly treat of what the dead do, or how they are occupied, but considers only the purpose for which we live in this world, which is this, that we may mutually show forth to one another the glory of God. Having been employed in this exercise to the end of our life, death at length comes upon us and shuts our mouth.
What proof is there in my blood - That is, What profit or advantage would there be to thee if I should die? What would be "gained" by it? The argument which the psalmist urges is that he could better serve God by his life than by his death; that his death, by removing him from the earth, would prevent his rendering the service which he might by his life. The same argument is presented also in Psalm 6:5 (see the notes at that verse), and is found again in Psalm 88:10-12, and in the hymn of Hezekiah, Isaiah 38:18-19. See the notes at that passage. The prayer used here is to be understood, not as a prayer at the time of the composition of the psalm, but as that which the psalmist employed at the time when he thought his mountain stood strong, and when God saw suitable to humble him by some calamity - perhaps by a dangerous illness, Psalm 30:6-7.
When I go down to the pit? - To the grave; or, If I should go down to the grave. See the notes at Psalm 30:3.
Shall the dust praise thee? - That which turns to dust; the lifeless remains. See the notes at Psalm 6:5.
Shall it declare thy truth? - Can a lifeless body stand up in defense of the truth, or make that truth known to the living? This shows on what his heart was really set, or what was the prevailing desire of his soul. It was to make known the truth of God; to celebrate his praise; to bring others to an acquaintance with him. It cannot be denied that the statement here made is founded on obscure views, or on a misconception of the condition of the soul after death - a misconception which we are enabled to correct by the clearer light of the Christian religion; but still there is a truth here of great importance. It is, that whatever we are to do for making known the character and perfections of God on earth - for bringing others to the knowledge of the truth, and saving their souls - is to be done before we go down to the grave. whatever we may do to honor God in the future world - in the vast eternity on which we enter at death - yet all that we are to do in this respect on earth is to be accomplished before the eyes are closed, and the lips are made mute in death. We shall not return to do what we have omitted to do on earth; we shall not come back to repair the evils of an inconsistent life; we shall not revisit the world to check the progress of error that we may have maintained; we shall not return to warn the sinners whom we neglected to warn. Our work on earth will be soon done - and done finally and forever. If we are to offer prayer for the salvation of our children, neighbors, or friends, it is to be done in this world; if we are to admonish and warn the wicked, it is to be done here; if we are to do anything by personal effort for the spread of the Gospel, it is to be done before we die. Whatever we may do in heaven, these things are not to be done there, for when we close our eyes in death, our personal efforts for the salvation of men will cease for ever.
What profit is there in my blood - My being cut off will not magnify thy mercy. Let not the sword, therefore, come against me. If spared and pardoned, I will declare thy truth; I will tell to all men what a merciful and gracious Lord I have found. Hear, therefore, O Lord; Psalm 30:10.
What profit [is there] in my blood, when I go down to the pit? Shall the (k) dust praise thee? shall it declare thy truth?
(k) David means that the dead are not profitable to the congregation of the Lord here in the earth: therefore he would live to praise his Name, which is the end of man's creation.
What profit is there in my blood?.... Should that be shed, and he die by the hands of his enemies, through divine permission: death is not profitable to a man's self by way of merit; it does not atone for sin, satisfy justice, and merit heaven; even the death of martyrs, and of such who shed their blood, died in the cause of Christ, and for his sake, is not meritorious; it does not profit in such sense: there is profit in no blood but in the blood of Christ, by which peace is made, pardon procured, and redemption obtained. Indeed death is consequentially profitable to good men; it is an outlet of all sorrows and afflictions, and the inlet of joy and happiness; it is the saints' passage to heaven, and upon it they are immediately with Christ, and rest from their labours: nor is there profit in the blood of the saints to them that shed it; for when inquisition is made for it, vengeance will be taken on them who have shed it, and blood will be given them to drink, as will be particularly to antichrist: nor is there any profit in it to the Lord himself; which seems to be what is chiefly designed, since it is used by the psalmist as an argument with him in prayer, that he might not be left by him, and to his enemies, so as to perish, since no glory could accrue to God by it from them; they would not give him thanks for it, but ascribe it to themselves, and say their own hand had done it; so far, the psalmist suggests, would his death be from being profitable to God, that it would rather be a loss to the interest of religion; since he had not as yet fully restored religion, and settled the pure worship of God in order, and made the preparations for the building the house of God he intended. God may be glorified in the death of his people; either by their dying in the faith of interest in him; or by suffering death for his name's sake; but, in a strict sense, there is nothing either in life or death in which man can be profitable unto God; see Job 22:2; some understand this of life; because the life is in the blood: as if the sense was, of what advantage is life to me? it would have been better for the if I had never been born, had had no life and being at all, if I must for ever be banished from thy presence, and go down to the pit of hell, which they suppose is designed in the following phrase;
when I go down to the pit; though the grave seems rather to be meant, and the former sense is best;
shall the dust praise thee? that is, men, whose original is dust, being reduced to dust again, as the body at death, when laid in the grave, and corrupted there, is; this lifeless dust cannot praise the Lord: the soul indeed dies not with the body; nor does it sleep in the grave with it; nor is it unemployed in heaven; but is continually engaged in the high praises of God: but the sense of the psalmist is, that should he die, and be buried, and be reduced to dust, he should no more praise the Lord in the land of the living, among men, to the glory of divine grace and goodness; so that this revenue of his glory would be lost. Shall it declare thy truth? either the truth of the Gospel, which lies in the word of God; or rather the faithfulness of God in the performance of his promises; see Psalm 40:10.
Profit - What wilt thou gain by it? The dust - Shall they that are dead celebrate thy goodness in the land of the living? Or, shall my dust praise thee?
*More commentary available at chapter level.