For God hath taken pleasure in his people. We have spoken elsewhere of the verb rtsh, ratsah here it means free favor, the Psalmist saying that it was entirely of his good pleasure that God had chosen this people to himself. From this source flows what is added in the second clause, that God would give a new glory of deliverance to the afflicted. In the Hebrew nvym, anavim, means poor and afflicted ones, but the term came afterwards to be applied to merciful persons, as bodily afflictions have a tendency to subdue pride, while abundance begets cruelty. The Psalmist accordingly mitigates the sadness of present evils by administering seasonable consolation, that God's people, when oppressed by troubles, might look forward with hope to the glorious deliverance which was yet unseen. The sum of the passage is -- that God, who had fixed his love upon his chosen people, could not possibly abandon them to such miseries as they now suffered under.

For the Lord taketh pleasure in his people - Let them rejoice on this account. He loves them; he approves their conduct; he bestows his favors upon them. All this should add to their joy, and fill their hearts with gladness. Compare the notes at Psalm 35:27. The Hebrew word here rendered "taketh pleasure" conveys the idea of complacency, satisfaction, delight. It is the opposite of being pained or offended. God has complacency in his people. He delights in their welfare; he delights in doing them good.
He will beautify the meek with salvation - The word here rendered beautify means to adorn, to honor, as the sanctuary, Isaiah 60:7 (rendered glorify); and it here means that the salvation which God would bestow upon them would be of the nature of an ornament, as if they were clothed with costly or splendid raiment. Compare Psalm 132:16. The word meek here means humble or lowly, and may refer to those who are humble in rank or condition, or those who are humble in heart. Perhaps the two ideas are here combined. They have not external adorning, but God will give them an honor and beauty in salvation which no outward adorning could impart.

The Lord taketh pleasure in his people - The pleasure or good will of God is in his people: he loves them ardently, and will load them with his benefits, while they are humble and thankful; for,
He will beautify - יפאר yephaer, he will make fair, the meek, ענוים anavim, the lowly, the humble with salvation, בישועה bishuah; which St. Jerome thus translates, Et exaltabit mansuetos in Jesu, "And he will exalt the meek in Jesus." Whether this rendering be correct or not, there is no other way by which the humble soul can be exalted, but by Jesus, as the redeeming Savior.

For the Lord taketh pleasure in his people,.... Not all mankind; though they are all his people by creation, and are under the care of his providence; yet they are not all acceptable to him; some are abhorred by him for their sins and transgressions: but these are a special and peculiar people, whom he has foreknown and chosen, taken into the covenant of his grace, and provided in it blessings for them; whom he has given to Christ, and he has redeemed; and who are called by the Spirit and grace of God, whereby they appear to be his people. These the Lord loves with a love of complacency and delight; he takes pleasure in their persons, as considered in Christ, in whom they are accepted with him; as they are clothed with his righteousness, and made comely through his comeliness; as washed in his precious blood, and adorned with the graces of his spirit: yea, he takes pleasure in their services done in faith, and from love, and to his glory; in their sacrifices of prayer and praise, as offered up through Christ; in the company of them and communion with them; and in their prosperity and happinesS, here and hereafter;
he will beautify the meek with salvation; humble and lowly souls, who have been truly humbled under a sense of sin; brought to submit to the righteousness of Christ, and to depend upon the grace of God for salvation; are subject to the yoke of Christ, and patiently submit to the will of God under every dispensation of Providence; are not easily provoked to wrath; are free from envy and malice; have mean thoughts of themselves, and high ones of other saints; these the Lord beautifies now with more grace, with which salvation is connected; with the robe of Christ's righteousness, and the garments of his salvation, which are beautiful ones; and he will beautify them with eternal salvation, with the white robes of immortality and bliss, when they will shine as the sun in the kingdom of heaven.

taketh pleasure--literally, "accepts," alluding to acceptance of propitiatory offerings (compare Psalm 147:11).
beautify, &c.--adorn the humble with faith, hope, joy, and peace.

The Lord - He rejoiceth over them to do them good. Beautify - Hebrews. adorn, make them amiable and honourable in the eyes of the world, who now hate and despise them. The meek - All true Israelites are such.