The images of the nations, etc. As the whole of this part of the Psalm has been explained elsewhere, it is needless to insist upon it, and repetition might be felt irksome by the reader. I shall only in a few words, therefore, show what is the scope of the Psalmist. In upbraiding the stupidity of the heathen, who thought that they could not have God near them in any other way than by resorting to idol worship, he reminds the Israelites of the signal mercy which they had enjoyed, and would have them abide the more deliberately by the simplicity and purity of God's worship, and avoid profane superstitions. He declares, that idolaters only draw down heavier judgments upon themselves, the more zealous they are in the service of their idols. And there is no doubt, that, in denouncing the awful judgments which must fall upon the worshippers of false gods, it is his object to deter such as had been brought up under the word of God from following their example. In Psalm 115 the exhortation given is to trust or hope in the Lord; here, to bless him. The Levites are mentioned in addition to the house of Aaron, there being two orders of priesthood. Every thing else in the two Psalms is the same, except that, in the last verse:, the Psalmist here joins himself, along with the rest of the Lord's people, in blessing God. He says, out of Zion, for when God promised to hear their prayers from that place, and to communicate from it the rich display of his favor, he thereby gave good ground why they should praise him from it. The reason is stated, that he dwelt in Jerusalem; which is not to be understood in the low and gross sense that he was confined to any such narrow residence; but in the sense, that he was there as to the visible manifestation of his favor, experience showing, that while his majesty is such as to fill heaven and earth, his power and grace were vouchsafed in a particular manner to his own people.

The idols of the heathen are silver and gold - To show more fully the propriety of praising God, and him alone as God, the psalmist instituted a comparison between him and idols, showing that the gods worshipped by the pagan lacked every ground of claim to divine worship and homage. They were, after all that could be done to fashion, to decorate, and to adorn them, nothing but silver and gold, and could have no better claim to worship than silver and gold as such. They had, indeed, mouths, eyes, ears, but they could neither speak, see, hear, nor breathe. The passage here is substantially the same as in Psalm 115:4-8; and the one was evidently copied from the other, though in the latter the description is in some respects amplified; but which was the original it is impossible to determine. See the notes at that passage.

The idols of the heathen - This verse and the following, to the end of the 18th, are almost word for word the same as Psalm 115:4-8 (note), where see the notes.

The (g) idols of the heathen [are] silver and gold, the work of men's hands.
(g) By showing the punishment God appoints for the heathen idolaters, he warns his people to beware of the same offences, seeing that idols have neither power nor life, and that their deliverance came not by idols, but by the mighty power of God, see (Psalm 115:4-14).

The idols of the Heathen are silver and gold,.... This, with what follows, is observed, to show that when God judges his people, and takes vengeance on their enemies, the idols they serve will not be able to protect them, and deliver them out of his hands; and also to prove what is before asserted, that our Jehovah is great above all gods, Psalm 135:5; the matter of which they are made is at best gold and silver, which are the dust and metals of the earth, or what the prophet calls thick clay, Habakkuk 2:6; and are the creatures of Jehovah, and at his dispose, who says, the silver and the gold are mine, Haggai 2:8; and who is infinitely above them in value and worth; even the knowledge of him, and the words of his mouth, doctrines, and precepts, are better than gold and silver, Proverbs 3:14;
the work of men's hands; which they form out of gold and silver into such shapes and figures, and therefore can never have deity in them; and a most stupid thing it is to imagine that the Godhead is like to gold and silver, graven by art and man's device, Acts 17:29; See Gill on Psalm 115:4.

These verses arm believers against idolatry and all false worship, by showing what sort of gods the heathen worshipped. And the more deplorable the condition of the Gentile nations that worship idols, the more are we to be thankful that we know better. Let us pity, and pray for, and seek to benefit benighted heathens and deluded sinners. Let us endeavour to glorify his name, and recommend his truth, not only with our lips, but by holy lives, copying the example of Christ's goodness and truth.

(Compare Psalm 115:4-8).

For the good of His proved church He ever proves Himself to be the Living God, whereas idols and idol-worshippers are vain - throughout following Psalm 115:4-8, but with some abridgments. Here only the אף used as a particle recalls what is said there of the organ of smell (אף) of the idols that smells not, just as the רוּח which is here (as in Jeremiah 10:14) denied to the idols recalls the הריח denied to them there. It is to be rendered: also there is not a being of breath, i.e., there is no breath at all, not a trace thereof, in their mouth. It is different in 1-Samuel 21:9, where אין ישׁ (not אין) is meant to be equivalent to the Aramaic אין אית, num (an) est; אין is North-Palestinian, and equivalent to the interrogatory אם (after which the Targum renders אלּוּ אית).