9 The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here." David said, "There is none like that. Give it to me."
*Minor differences ignored. Grouped by changes, with first version listed as example.
Wrapped in a cloth behind the ephod - Rather, "in the cloak," Goliath's military cloak, which was part of the dedicated trophy. The ephod was naturally hung up where the high priest alone could get at it.
The sword of Goliath - It has already been conjectured (see 1 Samuel 17:1-58) that the sword of Goliath was laid up as a trophy in the tabernacle.
And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it [is here] wrapped in a cloth behind the (g) ephod: if thou wilt take that, take [it]: for [there is] no other save that here. And David said, [There is] none like that; give it me.
(g) Behind that place where the high priests garment lay.
And the priest said, the sword of Goliath the Philistine, whom thou slewest in the valley of Elah,.... See 1-Samuel 17:2,
behold, it is here wrapped in a cloth behind the ephod; the garment of the high priest, in which were the Urim and Thummim, and the breastplate, or the linen vestments of the priests; see 1-Samuel 22:18; which were laid up in a chamber for their use; and behind them the sword of Goliath was wrapped up in a linen cloth, and reserved as a monument of the goodness of God to Israel, and the salvation of them wrought by the hands of David, who slew Goliath with this his own sword, and brought it with him. The Targum understands this word, rendered "behind", not of the place where the sword was, but of the time when the priest said this, and paraphrases the words,"after he had inquired for him by the ephod;''see 1-Samuel 22:10,
if thou wilt take that, take it; as if he should say, it is not mine to give thee, but thou mayest take it if thou pleasest; none has a better right to it; it is what thou tookest from the Philistine, and may take it again for thy use if thou art so inclined; and thou must either take this or none:
for there is no other save that here; in the tabernacle, nor even in the priest's house, nor in the city; for it was a city of priests, who did not wear swords:
and David said, there is none like that, give it me; and which, as he was capable of wielding and making use of, as it is plain he was by cutting off Goliath's head with it; so it might serve to strengthen his faith in God, as often as he looked upon it, that he would keep and preserve him, and in due time deliver him out of the hands of Saul, and all his enemies.
HE TAKES GOLIATH'S SWORD. (1-Samuel 21:9)
sword of Goliath--(See on 1-Samuel 17:54).
behind the ephod--in the place allowed for keeping the sacred vestments, of which the ephod is mentioned as the chief. The giant's sword was deposited in that safe custody as a memorial of the divine goodness in delivering Israel.
There is none like that--not only for its size and superior temper, but for its being a pledge of the divine favor to him, and a constant stimulus to his faith.
The priest replied, that there was only the sword of Goliath, whom David slew in the terebinth valley (1-Samuel 17:2), wrapped up in a cloth hanging behind the ephod (the high priest's shoulder-dress), - a sign of the great worth attached to this dedicatory offering. He could take that. David accepted it, as a weapon of greater value to him than any other, because he had not only taken this sword as booty from the Philistine, but had cut off the head of Goliath with it (see 1-Samuel 17:51). When and how this sword had come into the tabernacle is not known (see the remarks on 1-Samuel 17:54). The form בּזּה for בּזה is only met with here. On the Piska, see at Joshua 4:1.
Ephod - That is, behind that holy place allotted for the keeping of the sacred, or priestly garments; all which are here comprehended under the ephod; which, as the chief is put for all the rest. Here it was laid up as a sacred monument of God's power and goodness. None like it - Because it not only served him for his use, for he was a strong and tall man, and one that could wield that sword, but was also a pledge of God's favour to him. Whenever be looked upon it, it would be a support to his faith, by reminding him of what God had already done.
*More commentary available at chapter level.