Thy testimonies are marvelous. I have given this translation to avoid an ambiguous form of expression. The Prophet does not simply mean, that the doctrine of the law is wonderful, but that it contains high and hidden mysteries. Accordingly he declares, that the sublime and admirable wisdom which he found comprehended in the divine law led him to regard it with reverence. This is to be carefully marked, for the law of God is proudly despised by the great majority of mankind, when they do not duly taste its doctrine, nor acknowledge that God speaks from his throne in heaven, that, the pride of the flesh being abased, he may raise us upward by the apprehension of faith. We also gather from this passage, that it is impossible for any man to keep the law of God from the heart, unless he contemplate it with feelings of reverence: for reverence is the beginning of pure and right subjection. Accordingly, I have said that many despise God's Word, because they think it inferior to the acuteness of their own understandings. Yea, many are led to break forth more audaciously into this heaven-daring contempt, from the vanity of showing their own ingenuity. But, although worldly men may flatter themselves in that proud disdain of the divine law, yet the commendation which the Prophet pronounces upon it still holds true, that it comprehends mysteries which far transcend all the conceptions of the human mind.

Thy testimonies are wonderful - This commences a new division of the psalm, indicated by the Hebrew letter Pe (פ p), corresponding to our "p." The meaning of the expression here is, that the laws of God - the revelations of his will - are adapted to fill the mind with wonder. The mind is awed by their wisdom; their comprehensiveness; their extent; their spirituality; their benevolence: by the fact that laws are framed, so perfectly adapted to the end; so well suited to secure order, and to promote happiness.
Therefore doth my soul keep them - Because they are so surpassingly wise and benevolent; because they are so manifestly the work of wisdom and goodness.

Thy testimonies are wonderful - There is a height, length, depth, and breadth in thy word and testimonies that are truly astonishing; and on this account my soul loves them, and I deeply study them. The more I study, the more light and salvation I obtain.

PE. Thy testimonies [are] (a) wonderful: therefore doth my soul keep them.
(a) Containing high and secret mysteries, so that I am moved with admiration and reverence.

PE.--The Seventeenth Part.
PE. Thy testimonies are wonderful,.... The Scriptures, which testify of God, his mind and will, are wonderful both with respect to the author of them, the things contained in them, and the use and advantage of them. They give an account of the wonderful works of creation; of their author and matter; of the manner, order, and time of their being wrought: they relate many wonderful events of Providence, both in a way of mercy and judgment; they declare several surprising miracles, wrought by Moses and others, and exhibit many marvellous things in types and figures: are full of prophecies of extraordinary things, have been exactly accomplished, and contain many exceeding great and precious promises; and abound with doctrines abstruse and recondite, hid from the carnal sense and reason of men; the mysteries of the Gospel, and of the grace of God, such as respect the divine Persons in the Trinity; the person and grace of Christ; the wonderful love of God and Christ towards men; the amazing blessings of grace through him, the resurrection of the dead, and eternal life by him;
therefore doth my soul keep them; as a rich treasure, which he laid up in the cabinet of his heart, and preserved as what was most rare and valuable: and such are the wonderful things in the word of God; and such is the efficacy of its doctrines, and the influence the truths of it have upon the minds of gracious persons; that these engage them to keep and observe the precepts it enjoins, and that heartily and sincerely, with their whole spirit and soul.

The wonders of redeeming love will fix the heart in adoration of them. The Scriptures show us what we were, what we are, and what we shall be. They show us the mercy and the justice of the Lord, the joys of heaven, and the pains of hell. Thus they give to the simple, in a few days, understanding of those matters, which philosophers for ages sought in vain. The believer, wearied with the cares of life and his conflicts with sin, pants for the consolations conveyed to him by means of the sacred word. And every one may pray, Look thou upon me, and be merciful unto me as thou usest to do unto those that love thy name. We must beg that the Holy Spirit would order our steps. The dominion of sin is to be dreaded and prayed against by every one. The oppression of men is often more than flesh and blood can bear; and He who knoweth our frame, will not refuse to remove it in answer to the prayers of his people. Whatever obscurity may appear as to the faith of the Old Testament believers, their confidence at the throne of grace can only be explained by their having obtained more distinct views of gospel privileges, through the sacrifices and services of their law, than is generally imagined. Go to the same place, plead the name and merits of Jesus, and you will not, you cannot plead in vain. Commonly, where there is a gracious heart, there is a weeping eye. Accept, O Lord, the tears our blessed Redeemer shed in the days of his flesh, for us who should weep for our brethren or ourselves.

PE. (Psalm 119:129-136).
wonderful--literally, "wonders," that is, of moral excellence.

The eightfold Phe. The deeper his depression of spirit concerning those who despise the word of God, the more ardently does he yearn after the light and food of that word. The testimonies of God are פּלאות, wonderful and strange (paradoxical) things, exalted above every-day life and the common understanding. In this connection of the thoughts נצרתם is not intended of careful observance, but of attentive contemplation that is prolonged until a clear penetrating understanding of the matter is attained. The opening, disclosure (פּתח, apertio, with Tsere in distinction from פּתח, porta) of God's word giveth light, inasmuch as it makes the simple (פּתיים as in Proverbs 22:3) wise or sagacious; in connection with which it is assumed that it is God Himself who unfolds the mysteries of His word to those who are anxious to learn. Such an one, anxious to learn, is the poet: he pants with open mouth, viz., for the heavenly fare of such disclosures (פּער like פּער פּה in Job 29:23, cf. Psalm 81:11). יאב is a hapaxlegomenon, just as תּאב is also exclusively peculiar to the Psalm before us; both are secondary forms of אבה. Love to God cannot indeed remain unresponded to. The experience of helping grace is a right belonging to those who love the God of revelation; love in return for love, salvation in return for the longing for salvation, is their prerogative. On the ground of this reciprocal relation the petitions in Psalm 119:133-135 are then put up, coming back at last to the one chief prayer "teach me." אמרה, Psalm 119:133, is not merely a "promise" in this instance, but the declared will of God in general. כּל־און refers pre-eminently to all sin of disavowal (denying God), into which he might fall under outward and inward pressure (עשׁק). For he has round about him those who do not keep God's law. On account of these apostates (על לא as in Isaiah 53:9, equivalent to על־אשׁר לא) his eyes run down rivers of water (ירד as in Lamentations 3:48, with an accusative of the object). His mood is not that of unfeeling self-glorying, but of sorrow like that of Jeremiah, because of the contempt of Jahve, and the self-destruction of those who contemn Him.

Wonderful - In regard of the deep mysteries, the most excellent directions, and the exceeding great and precious promises of God contained in them.