Psalm - 109:30



30 I will give great thanks to Yahweh with my mouth. Yes, I will praise him among the multitude.

Verse In-Depth

Explanation and meaning of Psalm 109:30.

Differing Translations

Compare verses for better understanding.
I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
I will give great thanks to the Lord with my mouth: and in the midst of many I will praise him.
I will greatly celebrate Jehovah with my mouth; yea, I will praise him among the multitude.
I thank Jehovah greatly with my mouth, And in the midst of many I praise Him,
I will give the Lord great praise with my mouth; yes, I will give praise to him among all the people.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

I will praise Jehovah greatly with my mouth These words clearly establish the truth of the observation I formerly made, that David does not pray God to curse his enemies, but, by the holy boldness of his faith, sets them at defiance; for he prepares to offer up a tribute of gratitude to God, as if he had already realised the object of his desire. The phrase, with my mouth, is not, as some erroneously suppose, superfluous, but is to be considered as a public acknowledgement, on his part, of his thanksgiving to God for the deliverance vouchsafed to him; as if he should say, I will, not only when alone and when no human eye beholds me, and in the inward recesses of my heart, meditate upon the great goodness which I have received from God, but also in the appointed sacrifice of praise will I declare publicly, before men, how much I am indebted to his grace. Agreeably to this meaning, he adds, in the assembly of great, or of many men; for the term rvym, rabbim, is susceptible of being rendered both ways. I prefer rendering it, great men, because it appears to me, that David refers to an assembly of men of notable and noble rank. He declares that he will acknowledge the goodness of God, not only in some obscure corner, but also in the great assembly of the people, and among governors and those of noble rank. In the celebration of God's praises, there can be no question that these must issue from the heart ere they be uttered by the lips; at the same time, it would be an indication of great coldness, and of want of fervor, did not the tongue unite with the heart in this exercise. The reason why David makes mention of the tongue only is, that he takes it for granted that, unless there be a pouring out of the heart before God, those praises which reach no farther than the ear are vain and frivolous; and, therefore, from the very bottom of his soul, he pours forth his heart-felt gratitude in fervent strains of praise; and this he does, from the same motives which ought to influence all the faithful -- the desire of mutual edification; for to act otherwise would be to rob God of the honor which belongs to him. Moreover, he also subjoins the form in which he rendered thanks; namely, that God stood at the right hand of the poor By this language he intimates, that when God had apparently forsaken and abandoned him, and stood far from him, even then he was always near and ready to render him seasonable and needful help; and, assuredly, his poverty and affliction gave some reason for suspecting that he was forsaken of God, inasmuch as he then either withdrew or concealed his loving-kindness. Notwithstanding of this seeming departure, he acknowledges that, during his affliction and poverty, God never ceased to be present to render him assistance. In saying that he was saved from the judges of his life, he sets forth, in a still stronger light, the very trying situation in which he was placed; his having to deal with very formidable enemies, such as the king and the princes of the realm, who, proudly presuming upon their grandeur and greatness, and regarding his recovery hopeless, treated him as if he had been a dead dog. It is my firm conviction, that in this passage he complains both of the torturing cruelty of his enemies, and also that his character had been unjustly aspersed by calumny and reproach; for we know that he was borne down by the malignity and wickedness of those who, being invested with authority, boastingly, yet falsely, pretended that they wished to act as judges and as the executors of justice, which plausible pretexts they adopt as a cloak for their iniquity.

I will greatly praise the Lord with my mouth - I will sing abundant praises to him. Compare the notes at Isaiah 38:20.
Yea, I will praise him among the multitude - In the great congregation. I will publicly acknowledge his goodness and mercy. See the notes at Psalm 22:25.

I will greatly praise the Lord - I have the fullest prospect of deliverance, and a plenary vindication of my innocence.

I will greatly praise the LORD with my (q) mouth; yea, I will praise him among the multitude.
(q) Not only in confessing it secretly in myself but also in declaring it before all the congregation.

I will greatly praise the Lord with my mouth,.... Vocally, and in the highest strains.
Yea, I will praise him among the multitude: of converted persons, both Jews and Gentiles, and by them: or, "among the mighty" (l); or great ones; the great congregation, as in Psalm 22:25 among the innumerable and mighty angels in heaven; or, as the Targum,
"among the wise men;''
his own disciples, made wise unto salvation, and to win souls; being filled with the gifts of wisdom and knowledge; among and with whom Christ sung an hymn of praise after the celebration of the supper, Matthew 26:30.
(l) "in magno coetu", Tigurine version.

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