The full enumeration of localities points to the publicity and openness of Wisdom's teaching (see Proverbs 1:20 note), as contrasted with the stealth and secrecy and darkness which shroud the harlot's enticements Proverbs 7:9.

In the places of the paths - בית נתיבת נצבה beith nethiboth nitstsabah, "The constituted house of the paths." Does not this mean the house of public worship? the tabernacle or temple, which stands a center to the surrounding villages, the paths from all the parts leading to and terminating at it? In such a place, where the holy word of God is read or preached, there in a particular manner does wisdom cry, and understanding lift up her voice. There are the warnings, the precepts, and the promises of eternal truth; there the bread of God is broken to his children, and thither they that will may come and take the water of life freely.

She standeth in the top of high places,.... To be both seen and heard, for which reason Christ went up into a mountain and preached, Matthew 5:1;
by the way; the roadside, to instruct and direct passengers as they go along, to show them the right way, and caution them against taking wrong ways; so did Christ, Matthew 16:6;
in the places of the paths; or, "between the paths" (s); where more ways than one met together, and so difficult to know which was the right path to take; here Christ stands in the ministry of the word to direct, and says, "this is the way, walk ye in it", Isaiah 30:21; and as there are many ways which are proposed to men to walk in, some of open profaneness and impiety, and others that have a show of religion and devotion, but both lead men wrong; the ministers of Christ show, and he by them, the way of salvation, and how to avoid such as lead to destruction, Acts 16:17.
(s) "in mediis semitis", V. L. "inter semitas", Tigurine version, Baynus; so some in Vatablus; "in mediis compitis", Schultens; to the Targum, Sept. and Arabic versions.

By מרמים Hitzig understands the summit of a mountain, and therefore regards this verse as an interpolation; but the "high places" are to be understood of the high-lying parts of the city. There, on the way which leads up and down, she takes her stand. עלי = Arab. 'ly, old and poetic for על, signifies here "hard by, close to," properly, so that something stands forward over the edge of a thing, or, as it were, passes over its borders (Fl.). The בּית, Hitzig, as Bertheau, with lxx, Targ., Jerome, interpret prepositionally as a strengthening of בּין (in the midst); but where it once, Ezekiel 1:27, occurs in this sense, it is fully written בּית ל. Here it is the accus. loci of the substantive; "house of the ascent" (Syr. bêth urchotho) is the place where several ways meet, the uniting point, as אם הדרך (Ezekiel 21:26), the point of departure, exit; the former the crossway, as the latter the separating way. Thus Immanuel: the place of the frequented streets; Meri: the place of the ramification (more correctly, the concentration) of the ways. נצּבה signifies more than קמה (she raises herself) and עמדה (she goes thither); it means that she plants herself there.

High place - Where she may be best seen and heard. Paths - Where many paths meet, where there is a great concourse, and where travellers may need direction.