And Moses commanded the children of Israel, saying: This shall be the land which you shall possess by lot, and which the Lord hath commanded to be given to the nine tribes, and to the half tribe.

And Moses commanded the children of Israel, saying, This is the land which ye shall take for yourselves as inheritance by lot, which Jehovah commanded to give to the nine tribes, and to the half tribe.

And Moses commandeth the sons of Israel, saying, 'This is the land which ye inherit by lot, which Jehovah hath commanded to give to the nine tribes and the half of the tribe;

And Moses gave orders to the children of Israel saying, This is the land which is to be your heritage, by the decision of the Lord, which by the Lord's order is to be given to the nine tribes and the half-tribe:

And Moses commanded the children of Israel, saying: 'This is the land wherein ye shall receive inheritance by lot, which the LORD hath commanded to give unto the nine tribes, and to the half-tribe;

And Moses instructed the sons of Israel, saying: "This shall be the land which you shall possess by lot, and which the Lord has ordered to be given to the nine tribes, and to the half tribe.

Praecepit autem Moses filiis Israel, dicendo: Haec est terra quam possidebitis sorte, et quam princepit Jehova dare novem tribubus, et dimidiae tribui.

And Moses commanded the children of Israel. Though this is a repetition, yet it is not a superfluous one; for he contrasts the new allotment of the nine tribes and a half with the former grant; for the exception, which is immediately added, as to the lands beyond Jordan, given to the Reubenites, and Gadites, and half tribe of Manasseh, does not exclude them from their part of the promised inheritance was if they were disinherited, and therefore banished beyond the boundaries prescribed by God -- but only from being subject to the casting of lots, because they had by special privilege obtained from their brethren what would else have been included in the common inheritance. Not that this had been revealed from the beginning, but because God in His indulgence had complied with their request, whereby they enlarged the boundaries of the land. And assuredly it would have been absurd that no place should be given them among their brethren in the promised land, as if they were cast off from the family of Abraham. We have lately seen that this part, which seemed to be separated from the others, was included in the limits laid down by God. Moses, therefore, merely wished to declare that what remained was to be divided by lot.

This is the land which ye shall inherit by lot - Much of what is said concerning this land is peculiarly emphatic. It is a land that contains a multitude of advantages in its climate, its soil, situation, etc. It is bounded on the south by a ridge of mountains, which separate it from Arabia, and screen it from the burning and often pestiferous winds which blow over the desert from that quarter. On the west it is bounded by the Mediterranean Sea; on the north, by Mount Libanus, which defends it from the cold northern blasts; and on the east by the river Jordan, and its fertile, well-watered plains. It is described by God himself as "a good land, a land of brooks of water, of fountains, and depths that spring out of valleys and hills; a land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of olive oil and honey; a land wherein there was no scarcity of bread, and where both iron and copper mines abounded," Deuteronomy 8:7-9 : a land finely diversified with hills and valleys, and well watered by the rain of heaven, in this respect widely different from Egypt; a land which God cared for, on which his eyes were continually placed from the beginning to the end of the year; watched over by a most merciful Providence; in a word, a land which flowed with milk and honey, and was the most pleasant of all lands; Deuteronomy 11:11, Deuteronomy 11:12; Ezekiel 20:6. Such was the land, and such were the advantages that this most favored people were called to possess. They were called to possess it by lot that each might be satisfied with his possession, as considering it to be appointed to him by the especial providence of God; and its boundaries were ascertained on Divine authority, to prevent all covetousness after the territories of others.

And Moses commanded the children of Israel, saying,.... Strictly enjoining them to observe what he was about to say to them:
this is the land which ye shall inherit by lot; as above described and bounded:
which the Lord commanded to give unto the nine tribes, and to the half tribe; to the tribes of Judah, Simeon, Benjamin, Daniel, Ephraim, Zebulun, Issachar, Asher, and Naphtali, and the half tribe of Manasseh; though this command is not before expressed, it is very probable it was delivered to Moses at the same time he had the mind of God concerning the settlement of the tribes of Reuben and Gad, and the other half tribe of Manasseh, on the other side Jordan; see Numbers 32:31.

The two tribes and the half-tribe have received their inheritance on this side Jordan--The conquered territories of Sihon and Og, lying between the Arnon and mount Hermon, were allotted to them--that of Reuben in the most southerly part, Gad north of it, and the half Manasseh in the northernmost portion.

This land, according to the boundaries thus described, the Israelites were to distribute by lot (Numbers 26:56), to give it to the nine tribes and a half, as the tribes of Reuben, Gad, and half Manasseh had already received their inheritance on the other side of the Jordan (Numbers 32:33.).