8 God brings him out of Egypt. He has as it were the strength of the wild ox. He shall eat up the nations his adversaries, shall break their bones in pieces, and pierce them with his arrows.
*Minor differences ignored. Grouped by changes, with first version listed as example.
God brought him forth out of Egypt - They were neither expelled thence, nor came voluntarily away. God alone, with a high hand and uplifted arm, brought them forth. Concerning the unicorn, see Numbers 23:22 (note).
God brought him forth out of Egypt, he hath as it were the strength of an unicorn,.... Here he repeats what he had said in a former prophecy; see Gill on Numbers 23:22, he shall eat up the nations his enemies: the seven nations of Canaan, which should be subdued by Israel, and that with as much ease as a lion devours its prey; nor would the Canaanites be able to make any more resistance to them than a creature in the paws of a lion; and the phrase denotes the utter destruction of them:
and shall break their bones; as the lion breaks the bones of such creatures that fall a prey to him; signifying that all their strength should be taken from them, their mighty men slain, and their fortified cities taken:
and pierce them through with his arrows: slay them utterly.
In Numbers 24:8 and Numbers 24:9, Balaam proclaims still further: "God leads him out of Egypt; his strength is as that of a buffalo: he will devour nations his enemies, and crush their bones, and dash them in pieces with his arrows. He has encamped, he lies down like a lion, and like a lioness: who can drive him up? Blessed be they who bless thee, and cursed they who curse thee!" The fulness of power that dwelt in the people of Israel was apparent in the force and prowess with which their God brought them out of Egypt. This fact Balaam repeats from the previous saying (Numbers 23:22), for the purpose of linking on to it the still further announcement of the manner in which the power of the nation would show itself upon its foes in time to come. The words, "he will devour nations," call up the image of a lion, which is employed in Numbers 24:9 to depict the indomitable heroic power of Israel, in words taken from Jacob's blessing in Genesis 49:9. The Piel גּרם is a denom. verb from גּרם, with the meaning to destroy, crush the bones, like שׁרשׁ, to root out (cf. Ges. 52, 2; Ewald, 120, e.). הצּיו is not the object to ימחץ; for מחץ, to dash to pieces, does not apply to arrows, which may be broken in pieces, but not dashed to pieces; and the singular suffix in חצּיו can only apply to the singular idea in the verse, i.e., to Israel, and not to its enemies, who are spoken of in the plural. Arrows are singled out as representing weapons in general.
(Note: The difficulty which many feel in connection with the word חצּיו cannot be removed by alterations of the text. The only possible conjecture חלציו (his loins) is wrecked upon the singular suffix, for the dashing to pieces of the loins of Israel is not for a moment to be thought of. Knobel's proposal, viz., to read קמיו, has no support in Deuteronomy 33:11, and is much too violent to reckon upon any approval.)
Balaam closes this utterance, as he had done the previous one, with a quotation from Jacob's blessing, which he introduces to show to Balak, that, according to words addressed by Jehovah to the Israelites through their own tribe-father, they were to overcome their foes so thoroughly, that none of them should venture to rise up against them again. To this he also links on the words with which Isaac had transferred to Jacob in Genesis 27:29 the blessing of Abraham in Genesis 12:3, for the purpose of warning Balak to desist from his enmity against the chosen people of God.
*More commentary available at chapter level.