And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.

and all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done unwittingly.

And it shall be forgiven all the people of the children of Israel: and the strangers that sojourn among them: because it is the fault of all the people through ignorance.

and it shall be forgiven the whole assembly of the children of Israel, and the stranger that sojourneth among them; for with all the people there was a sin of inadvertence.

and it hath been forgiven to all the company of the sons of Israel, and to the sojourner who is sojourning in their midst; for to all the company it is done in ignorance.

And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojournes among them; seeing all the people were in ignorance.

And all the meeting of the children of Israel, as well as those from other lands living among them, will have forgiveness; for it was an error on the part of the people.

And all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done in error.

And it shall be forgiven all the people of the sons of Israel, as well as the newcomers who sojourn among them, for it is the culpability of all the people through neglect.

Et condonabitur universae congregationi filiorum Israel, et peregrino qui peregrinabitur in medio illorum: quia universi populi error est.

And it shall be forgiven all the congregation of the children of Israel,.... Which is repeated for the certainty of it, and for the sake of what follows:
and the stranger that sojourneth among them; the proselyte of righteousness; so the blessing of pardon, through the propitiatory sacrifice of Christ, comes upon believing Gentiles as well as Jews, Romans 4:9,
seeing all the people were in ignorance; both the congregation of Israel and the stranger; See Gill on Numbers 15:25.

This law was to apply not only to the children of Israel, but also to the stranger among them, "for (sc., it has happened) to the whole nation in mistake." As the sin extended to the whole nation, in which the foreigners were also included, the atonement was also to apply to the whole.